Felicia "Fe" Montes
This article has multiple issues. Please help improve it or discuss these issues on the talk page. (Learn how and when to remove these messages)
|
Felicia “Fe” Montes (born November 29, 1975) is a Chicana indigenous artist based in Los Angeles.[1][2] Montes is a multimedia artist, poet, performer, educator, professor, and emcee.[1] She is the co-founder and coordinating member of two creative women's collectives, Mujeres de Maiz[2] and In Lak Ech and El MERCADO y Mas.[1] She also assists with organizing transnational art exhibitions including Zapatistas, Peace Dignity Journeys and La Red Xicana Indigena.[3]
Education
[edit]Montes holds a Bachelor of Arts from the University of California, Los Angeles in World arts & cultures with a minor in Chicanx studies from the Cesar E. Chavez Department of Chicana/o Studies.[1] She holds a Master's of Arts in Chicanx Studies from California State University, Northridge as well as a Master of Fine Arts in Public Practice Art from Otis College of Art and Design.[1] In addition, Montes has various certifications related to wellness and teaching.[4]
Public art practice
[edit]Botanica Del Barrio Rolling Remedios Cart
[edit]In her project entitled Botanica Del Barrio, Montes aims to educate and facilitate a dialogue about Mexican traditional medicine.[5] The project is both a workshop in that Montes is the teacher educating the viewer on the art, but is also a visual installation in that the plants are arranged in a certain way and the cart is painted with “Botanica del Barrio" in large letters.[5] The rolling nature of the cart bridges the gap between the artist and the audience[6] by creating a space for education outside the home or expensive wellness clinic.[7]
Politricked Public Art Cart
[edit]The Politricked Public Art Cart was created by Montes and Joel ‘ragoene’ Garcia and it aims to disperse “know your rights information” through “posters, projections, performance, poetry, and politics”.[8] The Politricked Public Art Cart looks like a corn or elote vendor cart to allow for mobility and travel to various communities.[8] The Politricked Public Art Cart uses a TV monitor and P.A. system to disperse political information through images, performances, and video.[8] Montes hopes that this format of arts activism can be used as a template by other artists to educate.[7]
The Bumpin’ Bici
[edit]The Bumpin’ Bici is a public performance piece meant to raise the consciousness of audiences through performative protest in the streets.[9] The Bumpin’ Bici is made up of a sound system connected to a bike basket.[9] Montes takes on the character “Raramujer” who is an “urban indigenous wom[a]n who shares oral history and urban indigenous worldviews across Los Angeles”.[9] Montes rides the bike through the streets reciting “floetry” and playing indigenous songs.[9] Montes hopes to create a space of public ritual and redefine what protest looks like.[9]
LACMA Olmec Exhibit Indigenous Peoples Day Intervention
[edit]On October 12, 2010, a ceremony ritual to honor ancestors and spirits was organized by Montes to commemorate Indigenous People's Day.[10] The main purpose of the ceremony was to put a blessing on the Olmec stones and statues that were in the exhibition at the Los Angeles County Museum of Art.[10] The ceremony took place unannounced and in places throughout the LACMA that were unauthorized for public use.[10] The ceremony consisted of Native prayer drumming, Aztec dance, and huge projections of Indigenous history, resistance, and music.[10]
Collections
[edit]Montes' work is in the permanent collection of the Los Angeles County Museum of Art.[11] Documentation of her performance work is held in the archive of the Woman's Building, Los Angeles.[12]
Publications
[edit]IN MEMORIAM: JENNI RIVERA: La Chicana De La Banda
[edit]Montes is also a Chicana/x voice in journals. In the article entitled “IN MEMORIAM: JENNI RIVERA: La Chicana De La Banda,” Montes discusses Jenni Rivera's singing career and life as an activist.[13] Throughout this article, Montes reveals how Rivera's emphasis on common themes such as love, sadness, and freedom to live made Montes feel less pain.[13] Though this article is about remembering Rivera, Montes sheds light on what motivates her as an artist.[13] When writing this article, Montes emphasizes Rivera's background: “Jenni Rivera was truly a CHICANA Mexican regional music star (even sang it out loud in a song), representing LBC (Long Beach City), homies, single moms, and homegirls from across Cali, the southwest, and the Americas”.[13] Montes’ emphasis on background and commonality when describing Rivera reveals that Montes is an artist who values culture and community.[13]
Lotería Xicana
[edit]In this article published in Aztlán: A Journal of Chicano Studies, Montes discusses her spoken word piece entitled “Lotería Xicana”.[14] This piece focuses on Montes’ multiple identities coming together to create her.[14] “Lotería Xicana” is an art piece that combines poetry, props, images, and music.[14] Montes’ “hope is that women of color can connect and relate to these pieces and realize that each of us has our own role and way”.[14] This project reveals that Montes is an artist that is personal, aims to unite, and build community.[14]
Full Moon Coyolxauhqui Circle
[edit]In Voice from Ancestors: Xicanx and Latinx Spiritual Expressions and Healing Practices, Montes and Martha R. Gonzales write a chapter entitled “Full Moon Coyolxauhqui Circle” to describe one of Montes’ community building projects centered around women empowerment.[15][16] Montes created a community of women that come together to sing, celebrate the stars, listen to one another, and let go of worries.[15] In her chapter, Montes emphasizes the need for women to have a community to transform emotions with.[15] The chapter reveals the values (community, spirituality, and tradition) that motivate Montes as an artist and leader.[15]
Ten Fe
[edit]In 2011, she published several performance pieces under the title Ten Fe.[17]
Mujeres de Maiz en Movimiento: Spiritual Artivism, Healing Justice, and Feminist Praxis
[edit]In 2024, she was one of the editors of Mujeres de Maiz en Movimiento: Spiritual Artivism, Healing Justice, and Feminist Praxis.[18][19]
References
[edit]- ^ a b c d e "BIOGRAPHY". Felicia 'Fe' Montes ([non-primary source needed]). 2010-04-25. Retrieved 2021-11-07.
- ^ a b "Meet the Gangster-Turned-Muralist Out of Boyle Heights Who Survived L.A.'s 'Decade of Death' and Now Makes Art That Unites Black and Brown Communities ~ L.A. TACO". lataco.com. 4 January 2022. Retrieved 23 September 2024.
- ^ California State University website, Faculty and Staff section, Felicia Montes
- ^ "Felicia Montes". Otis College of Art & Design. Retrieved 13 December 2021.
- ^ a b Smithsonian Institution website, How Felicia Montes’s Botanica del Barrio Harnesses Herbs as a Tool for Connection, article by Isabel Hohenlohe dated January 16, 2024
- ^ "Fe Montes: Xicana artist, poet, hip-hopper and curandera: Healing, memory and spirituality". Fe Montes ([better source needed]). 2017-04-16. Retrieved 2021-11-07.
- ^ a b "Botanica del Barrio". Felicia 'Fe' Montes ([non-primary source needed]). 2016-04-19. Retrieved 2021-11-07.
- ^ a b c "Politricked Public Art Cart". Felicia 'Fe' Montes ([non-primary source needed]). 2011-03-18. Retrieved 2021-11-07.
- ^ a b c d e "the bumpin' bici". Felicia 'Fe' Montes ([non-primary source needed]). 2010-12-17. Retrieved 2021-11-07.
- ^ a b c d "LACMA Olmec Exhibit Indigenous Peoples Day Intervention". Felicia 'Fe' Montes ([non-primary source needed]). 2011-03-18. Retrieved 2021-11-07.
- ^ "Prayer Placaso, Occupied LACMA - Felicia "Fe" Montes". Los Angeles County Museum of Art. Retrieved 13 December 2021.
- ^ Stromberg, Matt (9 May 2017). "A Month of Artworks and Performances Inspired by the Historic Woman's Building in LA". Hyperallergic. Retrieved 15 December 2021.
- ^ a b c d e Montes, Felicia (2013). "IN MEMORIAM: JENNI RIVERA: La Chicana De La Banda" ([non-primary source needed]). 13: 9 – via ProQuest.
{{cite journal}}
: Cite journal requires|journal=
(help) - ^ a b c d e Montes, Felicia (2020). "Lotería Xicana". Aztlán: A Journal of Chicano Studies ([non-primary source needed]). 45: 298–300.
- ^ a b c d Montes, Felicia. "Full Moon Coyolxauhqui Circle". Voices from the Ancestors ([non-primary source needed]): 298–300.
- ^ Medina, Lara; Gonzales, Martha R., eds. (8 October 2019). Voices from the Ancestors: Xicanx and Latinx Spiritual Expressions and Healing Practices. Johns Hopkins University Press. ISBN 9780816540525. Retrieved 13 December 2021.
- ^ Blurb website, Ten Fe
- ^ University of Arizona Press website, Mujeres de Maiz en Movimiento: Spiritual Artivism, Healing Justice, and Feminist Praxis
- ^ Amazon website, Mujeres de Maiz en Movimiento: Spiritual Artivism, Healing Justice, and Feminist Praxis
Publications
[edit]- Ten Fe
- “Sacrificios," published in Fleshing the Spirit: Spirituality and Activism in Chicana, Latina and Indigenous Women’s Lives
- “Movement and Spirit: The Artivism of Felicia Montes”