Fedric Anilkumar

Fedric Anilkumar
Fedric Anilkumar
Born	19 July 1962; Kodagu, Karnataka, India
Nationality	Indian
Occupation	Theologian
Ordained	1986
Writings	1985, Kannada Christa Sankerthanegalu (in Kannada); 2009, Symbolism or Idolatry? An appraisal of the use of the symbols in mission with special reference to Basel Mission in Karnataka, India, between 1834 and 1864
Congregations served	Church of South India Karnataka Southern Diocese
Offices held	Pastor, Church of South India Society (1986-2004)
Title	The Reverend Doctor

Fedric Anilkumar is a Theologian who teaches^[3] at the Karnataka Theological College,^[4] Mangalore, a Seminary established in 1965^[5] and affiliated to the nation's first^[6] University, the Senate of Serampore College (University).

Anilkumar has researched on Christian symbolism with special reference to one of the Protestant Church Societies in Karnataka, the Basel Evangelical Mission, which has since unionized itself into the Church of South India. The subject of Christian symbolism is largely taken as Idolatry causing a mix-up of sorts. However, Anilkumar points out that Christian symbolism is distinct from Idolatry.^[1]

Concerning Symbolism, the Theologian Louis La Ravoire Morrow drew out a secular standout as early as 1949,

Symbolism is essential to all kinds of religious worship. The Old Testament is full of it, forming the basis of our Christian symbolism, by which we apprehend through our senses a God-given and absolute beauty and truth.^[7]

As such, Morrow wrote that the early Church also began using symbolism from times immemorial,

From earliest times the Church has made use of symbols, to foster devotion, or to stand for some mystery of the Faith that needed to be kept secret from pagans. For instance: the early Church used a fish to stand for Christ; a town, a ship, or a woman with uplifted arms to stand for the Church.^[7]

As for the ambiguity in Christian symbolism, Morrow has explained that the Bible prohibits the worship of symbols but not the use of symbols as such.^[7] In such a setting, Anilkumar's work has made inroads into the world of Christian symbolism and also digs out the perspectives of the Missionaries, the ones who brought Christianity to India and the other from the perspective of the Indian Christians whose culture and ethos is rich in tradition and rituals. Pioneer Theologians like D. S. Amalorpavadass have already addressed these issues through the Second Vatican Council which voted in favour of inculturation. Much like D. S. Amalorpavadass, Anilkumar points out that Christian symbolism had a distinct meaning, each pointing out to a Biblical event and as such it could not be identified with Idolatry.^[1]

Studies

Anilkumar had his ministerial formation at the Karnataka Theological College, Mangalore studying during the Principalships of C. D. Jathanna and C. L. Furtado and then joined the Church of South India in 1986. After a ministerial service, he proceeded to the United Kingdom and pursued postgraduate studies at the Birmingham University where he gained a postgraduate degree in 1999^[1] specializing in pastoral ministry and returned to Mangalore to take up his teaching ministry.^{[citation needed]}

For further research studies Anilkumar went to Germany where he researched at the Faculty of Philosophy at the University of Regensburg on the topic of Symbolism and successfully submitted a doctoral dissertation entitled^[8] Symbolism or idolatry? An appraisal of the use of symbols in mission with special reference to the Basel Mission in Karnataka, India, between 1834 and 1964 which was moderated by Professors Bröking-Bortfeld, Thomas Kothmann and Hans Schwarz^[1] after which the University awarded him a doctoral degree in 2009.^[1]

Ecclesiastical ministry

Pastoral

As a Pastor of the Karnataka Southern Diocese of the Church of South India, Anilkumar also served in pastoral roles at the healthcare institutions, the CSI-Lombord Memorial Hospital, Udipi and the CSI-Holdsworth Memorial Hospital, Mysore.^[1] Anilkumar was a member of the Executive Committee of the Karnataka Southern Diocese of the Church of South India.^[9]

Teaching

Ever since Anilkumar completed his doctoral studies in 2009, he began teaching at his alma mater, the Karnataka Theological College, Mangalore, where he teaches Christian Ministry,^[3] an important subject in the University curriculum.^{[citation needed]}

Ecumenical

Fedric Anilkumar was the Secretary of the Mangalore Christian Council which has been instrumental in hosting^[10] joint^[11] celebrations^[12] of the Catholic, Orthodox, Protestant and Charismatic Churches in Mangalore.^{[citation needed]}

Academic offices
Preceded by	Teacher, Karnataka Theological College, Mangalore	Succeeded by

References

^ ^a ^b ^c ^d ^e ^f ^g ^h ⁱ ^j Fedric Anilkumar, Symbolism or Idolatry? An appraisal of the use of the symbols in mission with special reference to Basel Mission in Karnataka, India, between 1834 and 1864, KATHRI, Mangalore, 2011. [1]
^ Fedric Anilkumar, Kannada Christa Sankerthanegalu, Unpublished B. D. Thesis, Kolkata, 1985. Cited by H. R. Cabral, Missionaries and Carnatic Music in Reinhard Wendt (Edited), An Indian to the Indians?: On the Initial Failure and the Posthumous Success of the Missionary Ferdinand Kittel (1832-1903), Otto Harrossowitz Verlag, Wiesbaden, 2006, pp.255-264. [2]
^ ^a ^b Senate of Serampore College, Directory of Teaching Staff
^ KTC - Administrative Setup, Officers and Staff
^ Vijaya Kumar, Ecumenical Cooperation of the Missions in Karnataka (India), 1834-1989: A Historical Analysis of the Evangelistic Strategy of the Missions, ISPCK, New Delhi, 2005, p.132. [3]
^ UNESCO Structures of University Education in India, 1952
^ ^a ^b ^c Louis La Ravoire Morrow, My Catholic Faith, My Mission House, Kenosha, 1949, pp.410-411. [4]
^ Universität Regensburg, Dissertationen für den Hochschulschriftentausch 2012. [5]
^ "CSI-KSD, Standing Committees". Archived from the original on 28 October 2014. Retrieved 8 November 2015.
^ Indian Orthodox Herald, 11 December 2011, Souharda Christmas 2011 held at Milagres Hall Mangalore.[6]
^ Daijiworld Media Network-Mangalore, Wednesday, 7 December 2011, Mangalore: Peace and Harmony – Sauharda Christmas’ Message. [7]
^ Daijiworld Media Network – Mangalore, Sunday, 5 December 2010. Sauharda Christmas 2010' Spreads Message of Goodwill, Peace. [8]

[Symbolism-1] ^ ^a ^b ^c ^d ^e ^f ^g ^h ⁱ ^j Fedric Anilkumar, Symbolism or Idolatry? An appraisal of the use of the symbols in mission with special reference to Basel Mission in Karnataka, India, between 1834 and 1864, KATHRI, Mangalore, 2011. [1]

[2] Fedric Anilkumar, Kannada Christa Sankerthanegalu, Unpublished B. D. Thesis, Kolkata, 1985. Cited by H. R. Cabral, Missionaries and Carnatic Music in Reinhard Wendt (Edited), An Indian to the Indians?: On the Initial Failure and the Posthumous Success of the Missionary Ferdinand Kittel (1832-1903), Otto Harrossowitz Verlag, Wiesbaden, 2006, pp.255-264. [2]

[Senate-3] Senate of Serampore College, Directory of Teaching Staff

[4] KTC - Administrative Setup, Officers and Staff

[5] Vijaya Kumar, Ecumenical Cooperation of the Missions in Karnataka (India), 1834-1989: A Historical Analysis of the Evangelistic Strategy of the Missions, ISPCK, New Delhi, 2005, p.132. [3]

[UNESCO-6] UNESCO Structures of University Education in India, 1952

[Faith-7] Louis La Ravoire Morrow, My Catholic Faith, My Mission House, Kenosha, 1949, pp.410-411. [4]

[8] Universität Regensburg, Dissertationen für den Hochschulschriftentausch 2012. [5]

[9] "CSI-KSD, Standing Committees". Archived from the original on 28 October 2014. Retrieved 8 November 2015.

[10] Indian Orthodox Herald, 11 December 2011, Souharda Christmas 2011 held at Milagres Hall Mangalore.[6]

[11] Daijiworld Media Network-Mangalore, Wednesday, 7 December 2011, Mangalore: Peace and Harmony – Sauharda Christmas’ Message. [7]

[12] Daijiworld Media Network – Mangalore, Sunday, 5 December 2010. Sauharda Christmas 2010' Spreads Message of Goodwill, Peace. [8]

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