Draft:Time Capital
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Definition
[edit]Time capital designates the temporal assets or resources that can be strategically managed, invested, or exchanged to generate returns or create value..[1] Just as financial capital can be used to produce wealth and social capital can foster networks and relationships, time capital emphasizes the potential and advantages derived from how time is allocated and utilized to produce sustainable outputs.[2] However, time capital is the foundational resource, beyond which all other forms of capital lose significance; material or symbolic resources have value only when matched with the time capital of individuals or collectivities.[3]
Accordingly, time capital is a measure of sustainability and durability that represents the temporal resources and actionable capacities of individuals, groups, or societies.[4] It is a numerical and operationalized metric of durability that quantifies the generic capacity to act, thereby serving as an estimation of an emerging ability to perform actions.[5] Time capital acts as a “performative abstraction”[6] that integrates and governs the potential to manage and mobilize both tangible and intangible resources.[7]
History
[edit]Time capital emerged as a powerful social imaginary through historical shifts driven by changes in social, cultural, and technological contexts, culminating in its integration into the digital, data-driven economies of today.[8] The evolution of time capital illustrates a trajectory from nature-bound cyclicality to the economic and technological commodification of time. The commodification of time is understood as a process that was enabled by industrial capitalism—in which time was standardized for productivity and profit within the factory system, as well as by a cultural orientation towards planning and coordination to achieve long-term goals—which embedded time as a resource within organizational and societal frameworks.[9]
As a social imaginary, time capital provides a framework for interpreting time as a resource, underpinning contemporary practices of strategic planning, productivity, and sustainability especially in data-driven, digitally-mediated economies.
Components
[edit]Time capital encompasses both the chronological span available for action (quantitative component) and the velocity at which time is consumed or accumulated (qualitative component).[10]
- The quantitative component refers to the measurable, chronological span of time available for individual or collective actions. Time is expressed in standard units (e.g., seconds, minutes, hours, days, years).[11]
- The qualitative component refers to the tempo or speed at which time is consumed, influenced by contextual and actionable factors.[12]
Types of time capital
[edit]There are multiple types of time capital, each varying based on the level of analysis:
- Individual time capital outlines the temporal resources and actionable capacity of an individual, representing the lifespan available for exercising agency and making decisions.[13] According to this line of inquiry, time capital is “an (or the) existing asset of any individual that is the only clear convertible capital a person is born with”.[14]
- Microsocial time capital outlines the temporal resources and actionable capacity of primary groups, such as families or households, where members share responsibilities, values, and resources.[15]
- Mesosocial time capital outlines the temporal resources and actionable capacity of secondary groups, such as organizations, local communities, or formal associations, enabling coordinated actions toward shared goals.[16]
- Macrosocial time capital outlines the temporal resources and actionable capacity of societies, nations, or global systems, representing the potential for achieving sustainability, stability, and collective development.[17]
Characteristics
[edit]Time capital is influenced by various factors, including economic, social, human, natural, and technological resources, and is characterized by its multicausality, convertibility, and transferability.
- Multicausality: Time capital is influenced by multiple, interconnected factors.[18] These factors include internal (agency-driven) and external (contextual or structural) variables, factors within an individual’s control (e.g., personal decisions, habits), partially controllable factors (e.g., socio-economic conditions), and factors beyond individual control (e.g., natural environment, historical circumstances).[19]
- Convertibility: The convertibility of time capital refers to the ability to translate time, viewed as a finite and valuable resource, into other forms of value—whether economic, social, or personal.[20] This concept hinges on the idea that time, when strategically invested, can generate returns in different domains, as in the following cases:
- Converting time capital into economic capital: We can rely on thermodynamic analogies to show that labour transforms time capital into economic value: the rate at which time is converted to economic capital depends on the rate of the passage of time and the metabolism of modern man, the value of personal human capital, positive and destructive elements affecting capital growth in economics, the impact of natural forces on economic development and growth, etc.[21]
- Converting time capital into social capital: Time invested in building relationships and networks can yield social capital, opening doors to opportunities, collaborations, or support systems. However, the effectiveness of this conversion is influenced by sociodemographic and socioeconomic factors: urban neighbourhoods with a higher proportion of older pensioners, children under 12, or a lower proportion of foreign-born members have higher odds for higher social capital levels, while in rural neighbourhoods, a higher proportion of single-parent households is associated with higher levels of social capital.[22]
- Converting time capital into human capital: Devoting time to learning new skills enhances intellectual and practical capabilities, enriching personal and professional lives. Still, individuals with limited time/body capital due to economic pressures or caregiving roles are less able to engage in activities that enhance human capital, leading to very important disparities in human capital accumulation.[23]
- Converting time capital into symbolic capital: Time invested in creative pursuits (e.g., art, literature, innovation) can result in lasting cultural or intellectual contributions, enhancing one’s legacy. The conversion of time capital into legacy is deeply rooted in cultural, commemorative and spiritual practices. For example, ecclesiastical patriarchate, ktetorikon dikaion and hagiōsýnē are social institutions that actively participate in the transformation of time capital into posthumous social influence.[24]
- Transferability: The transferability of time capital refers to the extent to which the benefits or value derived from the time invested in one area can be applied or transferred to other aspects of life, activities, or contexts[25]. This dimension reflects how time spent on certain pursuits can yield advantages that extend beyond their initial purpose.[26]
- According to the theory of planned behavior, the donation of an organ can be seen as redistributing time capital from a donor with a “surplus” (a functioning organ they can live without) to a recipient whose biological time capital is critically depleted.[27] Emerging technologies like bioengineered organs could disrupt the dynamics of time capital transfer by creating an “infinite” supply of organs, reducing the in-need patient lists while also significantly increasing the number of human lives saved.[28]
- Moreover, the transferability of time capital might be reflected in the decisions made by one generation (e.g., environmental sustainability measures) that could affect the time capital available to future generations. The decisions might be taken based on a framework in which natural capital is interrelated with ecosystem services, the economy and human well-being.[29]
Applications
[edit]Strategic management
[edit]In strategic management, time capital appears as a resource that amplifies organizational effectiveness, drives competitive advantage, and ensures sustainable growth. In general, the management of time is approached as a distinctive component of strategic management, as it ensures that time is allocated efficiently to achieve strategic objectives in an organizational life cycle that starts with birth and growth and leads to corporatism and global presence.[30] Time management frameworks (such as Gantt Charts, Pomodoro technique, project management software) perform a capitalization of time that might lead to personalising productivity and enhanced neoliberal self-discipline.[31]
Public policy
[edit]The concept of time capital is a valuable lens for analyzing public policy, particularly when viewed through the framework of government. Applying time capital in this context highlights how states regulate populations by managing life, health, and human potential[32]: time capital is also managed at the macro level, with governments incentivizing earlier childbearing, later retirements, or migration to optimize demographic time allocations. In this case, we might take into consideration various applications:
- Pension systems essentially redistribute time capital. By providing financial support in old age, states enable individuals to “bank” their productive time from earlier years and “withdraw” it in retirement. In this case, social investment in human capital, public services and different policies related to the retirement age might lead to an accumulation of time capital both at an individual and macrosocial level.[33]
- Policies promoting preventive healthcare (e.g., vaccinations, fitness campaigns) are biopolitical mechanisms to maximize population-wide time capital by reducing periods of illness. Time capital is framed as a rhetorical resource in demonstrating vaccine efficacy and safety, thus being mobilized and materialized as an affective and epistemic form of capital within the domain of public science communication.[34]
- Policies on work hours, overtime, and flexible schedules regulate how time is allocated between labor, leisure, and personal development, shaping societal norms about the value of time. In this case, we might take as an example the Femma Wereldvrouwen organisation in Belgium that conducted a year-long experiment reducing the full-time workweek to 30 hours. These structural changes and individual strategies for managing and optimizing time capital led to improved focus and productivity, while diminishing informal interactions.[35]
- Policies that emphasize young adult education and lifelong learning view time spent in education as an investment in future time capital. Younger and middle-aged professionals act as agents of social acceleration, highlighting the role of time capital in navigating modern demands.[36]
This approach raises questions about equity, power, and the ethical implications of state intervention in shaping the temporal dimensions of human life.
Algorithmic interventions
[edit]Time capital provides a conceptual framework for understanding how various processes of convertibility are put to work in the digital worlds.[37][38] For example, algorithms designed to minimize the time required for tasks, such as sorting, searching, or data processing, reflect the principle of maximizing time capital through optimized machine learning methods, such as Bayesian Tuned Support Vector Machine and Bayesian Tuned Gaussian Process Regression.[39] Specifically, various algorithms can be designed to optimize time capital by automating repetitive tasks or scheduling them efficiently, thus creating a spatiotemporal architecture put to work under platform capitalism.[40] Algorithms that analyze patterns over time imagine time as auditable and therefore can predict bottlenecks or inefficiencies, enabling pre-emptive interventions on time capital.[41] Moreover, algorithms used in financial trading treat time capital as a central variable, where even milliseconds matter.[42]
Personal development
[edit]The concept of time capital is integral to personal development, as it treats time as a finite resource that can be measured, invested, and optimized to achieve individual goals. The Quantified Self Movement—which involves an individualizing process of commodification and control through technologies used to track and analyze personal data—amplifies this approach by offering tools to measure and optimize time capital usage for growth and well-being.[43]
Criticism
[edit]The concept of time capital faces several critiques rooted in how time is socially constructed, experienced, and valued.
Time capital frames time as a resource akin to money, treating it as something to be accumulated, invested, and maximized for returns. However, time is not essentially so, but it is socially constructed as such in a cultural process that had changed the ways of relating time to wage, seasonality, place, and finance.[44] Time capital is a social fiction and a cultural invention since not all societies view time as a resource. For example, indigenous communities or cultures with cyclical conceptions of time may see the idea of “time capital” as incompatible with their worldview.[45]
Treating time as a form of capital risks prioritizing productivity over other human experiences, such as leisure, relationships, or community-building. Social constructivists argue that this mindset reinforces a capitalist logic that devalues non-economic uses of time, highlighting the mismatch between human decision-making timelines and the slow, cumulative impacts of various other processes.[46]
The idea of time capital universalizes a specific, Western, industrial understanding of time, marginalizing alternative ways of conceptualizing and valuing time. The framing of time as a capital resource often reflects and reinforces existing power structures, where institutions (e.g., governments, employers, or tech companies) regulate and control how individuals use their time.[47] Societies or subcultures that reject capitalist notions of time optimization (e.g., slow living movements, indigenous temporalities, or religious sabbaths) are often marginalized or dismissed within the frameworks of time capital.[48]
References
[edit]- ^ Preda, Marian (2013). "Time Capital and Social Gravity: Two New Concepts for Sociology of Time". In Birani, Bianca; Smith, Thomas (eds.). Body and Time: Bodily Rhythms and Social Synchronism in the Digital Media Society. Newcastle upon Tyne: Cambridge Scholars Publishing. p. 34.
- ^ Preda, 2013, p.34.
- ^ Preda, Marian; Matei, Ștefania (2020). "Time Capital in Strategic Planning and Sustainable Management". Transylvanian Review of Administrative Sciences. 16 (61): 108.
- ^ Preda & Matei, 2020:107.
- ^ Preda & Matei, 2020:107.
- ^ Matei, Ștefania; Preda, Marian (2019). "When Social Knowledge Turns Mathematical - The Role of Formalisation in the Sociology of Time". Time & Society. 28 (1): 513. doi:10.1177/0961463X17752279.
- ^ Preda & Matei, 2020:108.
- ^ Matei, Ștefania; Preda, Marian (2020). "Time Capital as a Social Imaginary" (PDF). Journal of Comparative Research in Anthropology and Sociology. 11 (1): 55.
- ^ Matei & Preda, 2020:53-54.
- ^ Preda & Matei, 2020:109.
- ^ Preda & Matei, 2020:109.
- ^ Preda & Matei, 2020:109.
- ^ Preda & Matei, 2020:110-112.
- ^ Preda, 2013:34.
- ^ Preda & Matei, 2020:112-114.
- ^ Preda & Matei, 2020:114-116.
- ^ Preda & Matei, 2020:117-119.
- ^ Preda & Matei, 2020:109.
- ^ Preda & Matei, 2020:109.
- ^ Preda & Matei, 2020:109.
- ^ Dobija, Mieczysław; Renkas, Jurij (2023). "Thermodynamic Relationships between Time, Capital, and Labour". Nierówności Społeczne a Wzrost Gospodarczy. 75 (5): 9.
- ^ Erickson, Ingrid; Wajcman, Judy (2023). "Optimizing Temporal Capital: How Big Tech Imech agines Time as Auditable". American Behavioral Scientist. 67 (14): 1755. doi:10.1177/00027642221127243.
- ^ Wladis, Claire; Fay, Maggie; Hachey, Alyse (2024). "The Holistic Capital Model: Time and Body Capital as Sources of Inequity". AERA Open. 10 (1): 1. doi:10.1177/23328584241255626.
- ^ Matei, Ștefania; Preda, Marian (2016). "Status After Death. Understanding Posthumous Social Influence Through a Case Study on the Christian-Orthodox Tradition". Journal for the Study of Religions and Ideologies. 15 (45): 276.
- ^ Preda & Matei, 2020:109.
- ^ Preda & Matei, 2020:109.
- ^ Rocheleau, Courtney (2013). "Organ Donation Intentions and Behaviors: Application and Extension of the Theory of Planned Behavior". Journal of Applied Social Psychology. 43 (1): 201–213. doi:10.1111/j.1559-1816.2012.00998.x.
- ^ Shopova, Dobromira; Yaneva, Antoniya; Bakova, Desislava; Mihaylova, Anna; Kasnakova, Petya; Hristozova, Maria; Sbirkov, Yordan; Sarafian, Victoria; Semerdzhieva, Mariya (2023). "(Bio)Printing in Personalized Medicine—Opportunities and Potential Benefits". Bioengineering. 10 (3): 12. doi:10.3390/bioengineering10030287.
- ^ Bateman, Ian; Mace, Georgina (2020). "The Natural Capital Framework for Sustainably Efficient and Equitable Decision Making". Nature Sustainability. 3 (10): 2. Bibcode:2020NatSu...3..776B. doi:10.1038/s41893-020-0552-3.
- ^ Suresh Kumar, P. M.; Aithal, Sreeramana (2020). "Time as a Strategic Resource in Management of Organizations". ICTACT Journal on Management Studies. 6 (1): 1140.
- ^ Pedersen, Louise; Muhr, Sara Michael; Dunne, Stephen (2024). "Time Management between the Personalisation and Collectivisation of Productivity: The Case of Adopting the Pomodoro Time-Management Tool in a Four-Day Workweek Company". Time & Society. 33 (4): 417. doi:10.1177/0961463X241258303.
- ^ Braun, Kathrin (2007). "Biopolitics and Temporality in Arendt and Foucault" (PDF). Time & Society. 16 (1): 5–23. doi:10.1177/0961463X07074099.
- ^ Kuitto, Kati; Helmdag, Jan (2021). "Extending Working Lives: How Policies Shape Retirement and Labour Market Participation of Older Workers". Social Policy and Administration. 55 (3): 423. doi:10.1111/spol.12717.
- ^ Harrison, Mia; Lancaster, Kari; Rhodes, Tim (2022). "'A Matter of Time': Evidence-Making Temporalities of Vaccine Development in the COVID-19 Media Landscape". Time & Society. 31 (1): 132–154. doi:10.1177/0961463X211032201. PMC 9008469. PMID 35440859.
- ^ Mullens, Francisca; Glorieux, Ignace (2023). "Reducing Weekly Working Hours: Temporal Strategies and Changes in the Organization and Experiences of Work-Results from a Qualitative Study of a 30-Hour Workweek Experiment" (PDF). Time & Society. 32 (2): 146. doi:10.1177/0961463X231156948.
- ^ Kalmus, Veronika; Opermann, Signe (2020). "Personal Time Capital in the Digital Society: An Alternative Look at Social Stratification Among Three Generations of Highly Skilled Professionals In Estonia". TRAMES: A Journal of the Humanities & Social Sciences. 24 (74/69): 3. doi:10.3176/tr.2020.1.01.
- ^ Gómez, Daniel Calderón (2021). "The Third Digital Divide and Bourdieu: Bidirectional Conversion of Economic, Cultural, and Social Capital to (and from) Digital Capital among Young People in Madrid". New Media & Society. 23 (9): 2534–2553. doi:10.1177/1461444820933252.
- ^ Lundahl, Outi (2022). "Algorithmic Meta-Capital: Bourdieusian Analysis of Social Power through Algorithms in Media Consumption". Information Communication and Society. 25 (10): 1440–1455. doi:10.1080/1369118X.2020.1864006.
- ^ Ozden, Erdemalp; Guleryuz, Didem (2022). "Optimized Machine Learning Algorithms for Investigating the Relationship Between Economic Development and Human Capital". Computational Economics. 60: 347. doi:10.1007/s10614-021-10194-7.
- ^ Duss, Katrine; Bruun, Maja Hojer; Dalsgård, Anne Line (2023). "Riders in App Time: Exploring the Temporal Experiences of Food Delivery Platform Work". Time & Society. 32 (2): 190. doi:10.1177/0961463X231161849.
- ^ Erickson & Wajcman 2023:1755.
- ^ MacKenzie, Donald (2021). Trading at the Speed of Light. How Ultrafast Algorithms Are Transforming Financial Markets. Princeton University Press.
- ^ Pitts, Frederick Harry; Jean, Eleanor; Clarke, Yas (2020). "Sonifying the Quantified Self: Rhythmanalysis and Performance Research in and against the Reduction of Life-Time to Labour-Time". Capital & Class. 44 (2): 235. doi:10.1177/0309816819873370. hdl:1983/c87736ce-7841-4795-a5ce-0a891e9e6be7.
- ^ Birth, Kevin (2022). "Capital Flows, Itinerant Laborers, and Time: A Revision of Thompson's Thesis of Time and Work Discipline". Time & Society. 31 (3): 392. doi:10.1177/0961463X221083185.
- ^ Birth, Kevin (2017). Time Blind. Problems in Perceiving Other Temporalities. New York: Palgrave Macmillan.
- ^ Adam, Barbara (2005). Timescapes of Modernity: The Environment and Invisible Hazards. London & New York: Routledge.
- ^ Strzelecka, Celina (2022). "Time Paradoxes of Neoliberalism: How Time Management Applications Change the Way We Live". Time and Society. 31 (2): 286–287. doi:10.1177/0961463X211059727.
- ^ Bryson, Valerie (2007). "Time Culture(s) and the Social Nature of Time". In Bryson, Valerie (ed.). Gender and the Politics of time. Feminist Theory and Contemporary Debates. Bristol: The Policy Press. pp. 23–34.