Church of England (Worship and Doctrine) Measure 1974
 | |
| Long title | A Measure passed by the General Synod of the Church of England to enable provision to be made by Canon with respect to worship in the Church of England and other matters prescribed by the Book of Common Prayer, and with respect to the obligations and forms of assent or subscription to the doctrine of the Church of England; to repeal enactments relating to the matters aforesaid; and for purposes connected therewith. |
|---|---|
| Citation | 1974, No. 3 |
| Territorial extent | England |
| Dates | |
| Royal assent | 12 December 1974 |
| Other legislation | |
| Amends | Submission of the Clergy Act 1533, Act of Uniformity 1662, Universities Tests Act 1871, Ecclesiastical Jurisdiction Measure 1963, Statute Law (Repeals) Act 1969 |
| Repeals/revokes | Act of Uniformity 1548, Act of Uniformity 1558, Act of Uniformity Amendment Act 1872 |
Status: Current legislation | |
| Text of the Church of England (Worship and Doctrine) Measure 1974 (No. 3) as in force today (including any amendments) within the United Kingdom, from legislation.gov.uk. | |
The Church of England (Worship and Doctrine) Measure 1974 (No. 3) is a Church of England measure passed by the General Synod of the Church of England. The Measure gave the General Synod the power to reform the liturgy of the Church of England.[1]
The Measure was the outcome of the controversy over the use of the 1662 Book of Common Prayer, the conflict between those who wished to preserve the 1662 prayer book and those who advocated new forms of worship that employed modern language and symbolism.[2] The report of the Archbishop's Commission, chaired by Owen Chadwick, was published in 1970 under the title Church and State. It recommended that Parliament should pass the regulation of the church to the General Synod rather than disestablishment.[2]
The sociologist of religion James A. Beckford said there was "a deep cleavage within the Church of England between, on the one hand, the view that the church represented the whole nation and should therefore retain the cultural form in which the nation's ethnic and historical particularity was embodied, and, on the other, the view that the church could only exercise effective influence over the course of events by adapting its liturgy to modern cultural forms".[2]
Opponents of the Measure said it was inconsistent with the Church's status as the national church but were pleased with the provision that the 1662 liturgy could still be used in a minority of parishes.[1] Roger Scruton said the Measure "was to the great detriment of the power and authority of the Church", and added: "it was this measure that has allowed the creeping disestablishment of the Church, so that 'alternative services' can be laid before the congregation as though it were freedom rather than certainty that they wished for".[3]
Notes
[edit]- ^ a b James W. Torke, 'The English Religious Establishment', Journal of Law and Religion, Vol. 12, No. 2 (1995–1996), p. 415.
- ^ a b c James A. Beckford, 'Politics and Religion in England and Wales', Daedalus, Vol. 120, No. 3, Religion and Politics (Summer 1991), p. 190.
- ^ Roger Scruton, The Meaning of Conservatism: Third Edition (London: Palgrave Macmillan, 2001), p. 165.
