Chapel of Saint Helena, Jerusalem
| Chapel of Saint Helena | |
|---|---|
.jpg) | |
| Religion | |
| Affiliation | Armenian Apostolic Church |
| Location | |
| Location | Church of the Holy Sepulchre, Old City of Jerusalem |
| Architecture | |
| Type | Crusader |
| Completed | 12th century |
The Chapel of Saint Helena is a 12th-century Armenian church in the lower level of the Church of the Holy Sepulchre in Jerusalem, constructed during the Kingdom of Jerusalem. The Armenians call it the Chapel of St. Gregory the Illuminator,[1] after the saint who brought Christianity to the Armenians.
Description
[edit]In the southeast of the chapel there is a chair which was reputed to be a seat that was sat in by Helena, the mother of the Emperor Constantine when she was looking for the True Cross.[2] There are two apses in the church, one dedicated to Saint Helena and one to the penitent thief on the cross.[2]
History
[edit]
2nd- and 4th-century remains
[edit]During 1973–1978 restoration works and excavations were made in the Church of the Holy Sepulchre. To the east of the Chapel of St. Helena, the excavators discovered a void containing a 2nd-century drawing of a Roman ship,[3][better source needed] two low walls which supported the platform of Hadrian's 2nd-century temple, and a higher 4th century wall built to support Constantine's basilica;[4][a] the Armenian authorities have recently converted this archaeological space into the Chapel of Saint Vartan, and created an artificial walkway over the quarry on the north of the chapel, so that the new chapel could be accessed (by permission) from the Chapel of St. Helena.
12th-century construction
[edit]The chronicler William of Tyre reports on the renovation of the Church of the Holy Sepulchre in the mid-12th century. The Crusaders investigated the eastern ruins on the site, occasionally excavating through the rubble, and while attempting to reach the cistern where the True Cross was believed to have been found, they discovered part of the original ground level of Hadrian's temple enclosure; they decided to transform this space into a chapel dedicated to Helena, widening their original excavation tunnel into a proper staircase.[citation needed]
20th-century decoration
[edit]The large decorative floor mosaic is made by the 20th-century Israeli artist Hava Yofe. Part of it depicts churches in historical Armenia. Despite the images being obviously modern in their representational style, some guides tell visitors the mosaic is antique.[5]
In 2017–2019, the chapel underwent renovations which include a new white marble altar railing and new tile flooring.
Gallery
[edit]-
The altar -
View of the chapel from the right side -
Painting under the dome -
Floor mosaic -
Drawing of a ship and inscription "DOMINE IVIMVS"
See also
[edit]References
[edit]Footnotes
- ^ The height difference can be easily seen—the yellowish wall on the left is the 4th century wall, the pinkish wall on the right is the 2nd century wall[original research?]
Citations
- ^ List of Christians in the Holy Land, Documenta Catholica Omnia, p. 87.
- ^ a b "Chapel of Saint Helena". Holyland. Archived from the original on 15 March 2012. Retrieved 3 March 2019.
- ^ "Archived copy". www.geocities.com. Archived from the original on 28 October 2009. Retrieved 14 January 2022.
{{cite web}}: CS1 maint: archived copy as title (link) - ^ Murphy-O'Connor, Jerome (February 1998). The Holy Land. Oxford University Press. p. 59. ISBN 978-0191528675.
- ^ Goldhill, Simon (2009). Jerusalem, City of Longing. Harvard University Press. p. 36. ISBN 9780674034686.
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