Jump to content

Bestiality with a donkey

From Wikipedia, the free encyclopedia
19th century Persian miniature art work that depicts bestiality with a donkey

Throughout history, sexual relations between male humans and female donkeys, as well as female humans and male donkeys, have been reported. This type of relationship, which is also mentioned in ancient sources, is more common in rural areas, especially in South Asia, Middle East, Colombia and Morocco compared to other regions. There are also cases of sexual intercourse with donkeys in Africa, Central America, Central Asia and Europe. According to various sexologist studies, donkeys are one of the most preferred animals for zoophilia. People who have sexual intercourse with donkeys may face fines, imprisonment or capital punishment, depending on the country. In early modern period, individuals who engaged in such activities were tried in courts and executed. In some societies, there are beliefs about the benefits of having sex with a donkey.

There are literary works, works of art and elements of popular culture in various cultures that feature sexual intercourse with donkeys. These include depictions on gas lamps, steles and paintings, scenes from films, pornographic films, theater shows, cartoons, parts of novels and poems, jokes and folk tales. There are slang words in various languages that describe the act of having sexual intercourse with a donkey and the people who have committed sexual intercourse with donkeys. There are various religious and mythological sources containing beliefs and narratives about donkey sex. Some of the sources containing references to bestiality have been censored by the government or publishers.

Etymology

[edit]

In Turkish slang, the term eşekçi is used to describe people who are in the habit of having sexual relations with donkeys.[1] Donkeys used for sexual intercourse are called Kadifegül, Nallı Fatma, Fatmagül or Eşogelin in some regions of Turkey.[2][3][4] In Evliya Çelebi's Seyahatnâme, the phrase eşek filan edici refers to men who have sexual intercourse with donkeys.[5][6] The people of the region of Colombia where donkey sex is common are known among other Colombians as comeburras, Spanish for “dog eaters”.[7]

There are also languages in which references to sex with donkeys are used as insults or racial slurs. In American English and Norwegian, one of the stereotypes used to insult people is "donkey raping shit eater".[8] In Spanish, the insulting expression ¡Soplapollas!, a combination of the verb soplar and the noun polla, also means “donkey fucker”.[9] The Russian word Oslayob means “donkey fucker” and is used to insult men.[10]In Arab countries, the expression “donkey fucker” is considered a racist slur.[11]

Frequency of occurrence

[edit]

Estimates of the prevalence of bestiality in studies up to 2016 ranged from 5% to 8% for men and 3% to 4% for women.[12] A meta-analysis published in 2021 estimated that about 2% of the general population engaged in zoophilic acts.[13] Sexologists Hani Miletski, Andrea Beetz, Colin J. Williams and Martin S. Weinberg conducted a study of people who have had sexual intercourse with animals and found that animals in the equine family are the most preferred animal species for zoophilia after dogs.[14] Another survey of 171 people in 2010 reported that donkeys were the most preferred animal species for sexual intercourse (73) after mares (80).[15] Of the 144 cases of zoophilia found by Zeb Tortorici in archives in Guatemala, Mexico, Spain and the United States, 42.2% were with female donkeys.[16] In a 2018 survey from Córdoba, Colombia, 68.1% of respondents reported having had sexual intercourse with an animal, mostly donkeys.[17]

In 2002, an online survey of zoophilia was conducted among 114 participants with a median age of 27 years who had ever had sexual intercourse with an animal. Of the participants, 91% of whom were American and 83% of whom had graduated from a university or equivalent educational institution, 29% reported having had intercourse with a member of the Equidae family. Of those who continue to actively engage in bestiality, 39% said they have had sexual intercourse with a member of the Equidae. All of those who had ever had sexual intercourse with a member of the horsetail family reported having vaginal intercourse with the animal, while half of the respondents also reported having anal intercourse with the animal. In addition, 14% of those who had had sexual intercourse with a member of the Equidae family said they had had oral intercourse with the animal.[18]

History

[edit]
Ancient Roman gas lamp depicting sexual intercourse with a donkey

Antiquity

[edit]

The verbal metaphors in the discovered Hittite texts, which were intended to excite the reader, emphasized that animals such as donkeys had sexual intercourse with humans. The English translation of the Hittite text written by a woman is as follows:

"Swell the donkey! Let the female ride the donkey! Let the male donkey get an erection! Let the donkey ride his baby over and over again! A bucket tied to the head of my bed! A stag tied to the foot of my bed! Get an erection by my bed! Make love to me! Get an erection at the foot of my bed! Caress me! My vagina is a whore's vagina! Her penis is a dog's penis! Like a whore's vagina takes a dog's penis (let my vagina take his penis)!"[19]

In Hittite laws, a man's donkey was considered an acceptable sexual partner.[20] The donkey, which was used as a symbol of sexuality in the Hittites, is also seen on the Inandık Vase and implies sexual intercourse with a donkey.[21]

In Ancient Egypt, curses referring to donkey rape can be found from the Pharaonic period to the Coptic period.[22] The curses are usually inscribed on stelae.[23] In a book written during the reign of Ramesses III, it is written that those who have sexual intercourse with donkeys will be cursed. According to the book, the donkey will have sex with the wife and children of the one who has intercourse with it.[24]On the Dedication Stele dedicated to Tefnakht, there is a “donkey curse” for those who have damaged the land granted to Neith and an appeal to the fiery breath of Sekhmet:[25]

"Whoever disturbs them, may the wrath of Neith be upon him forever. His son will not be admitted to his office. Let the donkey rape him, let the donkey rape his wife and children. Let him burn with fiery breath in the mouth of Sekhmet and with the oath of the Lord of hosts. May the life of the one who will diminish from the land given to Neith shrink and be buried in the earth."

In ancient Egypt, there was a warning that if a woman had sexual intercourse with a donkey, great calamities would befall her, as if she were an Assyrian.[26]

Apuleius writes that wealthy Romans had sexual intercourse with donkeys.[27] Juvenal, in his book of Satires, mentions women who were guilty of having sexual intercourse with donkeys.[28] In Ancient Greece, accusing someone that their mother had had sexual intercourse with a donkey was used as an accusation of zoophilia, implying that they had had intercourse with an ugly and degrading creature.[29]In a text about the Heruli, Procopius writes that men, especially those with donkeys, copulated immorally.[30] The allegation of having sexual intercourse with a donkey implied by Procopius, who seems to have disliked the Heruli and wanted to portray them in the most negative light possible, is most likely untrue.[31] Aristotle of Ephesus is known to have had sexual intercourse with a female donkey.[32] According to Wolfgang Luppe, the sexual intercourse with donkeys implicitly mentioned in Aristophanes comedies The Frogs and The Wasps are not entirely unhistorical.[33] In a theater performance in Corinth, a woman had sexual intercourse with a donkey.[34]

Middle Ages and Modern Age

[edit]

In Ibn al-Jawzī's Adqiya, he mentions the brilliance of a physician who treated a patient with an unusually swollen penis. The physician guessed that the man had had sexual intercourse with a donkey, during which a grain of grain entered his penis. He then struck the man's penis with a hammer to get rid of the grain blocking it. Both European and Arab writers were cautious in transcribing this incident.[35]

Saadi Shirazi gave the following advice to unmarried men in the 13th century:[36]

"Find a white donkey with sharp earss, full hips, a round noses, a long tails and a round flank. Then do as the scholars say: Place three bricks under your feet and have sexual intercourse with the donkey, or if you cannot do this, tie a board to the donkey's two knees and then stand on the board with one foot and have sexual intercourse with the donkey."

According to Mehmed al-Ghazali, sexual intercourse with donkeys was a common male activity in Egypt. According to al-Ghazali, having sex with donkeys was so widespread that stories about it spread and no one denied having sex with a donkey. al-Ghazali also mentions donkey houses in the region. In the donkey houses, which one could enter for a fee, one could have sexual intercourse with female donkeys for hours.[37]

Painting depicting a man immobilized after being caught having sexual intercourse with his donkey in Algeria

Between the 15th and 18th centuries, donkey sex was common in rural areas of Europe.[38] In the 16th century, most Europeans thought that Muslims had sexual intercourse with animals, especially donkeys.[39]

In the early modern era, trials of people who had sex with donkeys took place in many European countries. Although the records were often burned after the trials, more than 100 bestiality trials in France between the 13th and 17th centuries have survived.[40] On January 8, 1558, in Villeneuve-l'Archevêque, a donkey rider who was tried for having sexual intercourse with a donkey was burned with his donkey after being executed by hanging.[41] On November 24, 1542, in a similar case before the Parliament of Paris, a man from the commune of Loudun was burned with his donkey after being strangled to death for having sexual intercourse with it. In 1567, the Court of Aragon in Spain sentenced five men to work on a galley after they were found to have had sexual intercourse with a donkey. In 1572, nine peasants were executed for having sexual intercourse with donkeys or mules.[38] In a news report dated September 2, 1595, it is written that a man accused of having sexual intercourse with a donkey by 2 men and 2 women in Portugal was burned to death with the donkey in Rossio Square. According to the report, immediately after the burning, the man was found to be innocent, and those who accused him of having sexual intercourse with the donkey were also burned to death.[42] In 1612, Domingos Marquez, the second black man to be burned to death in Portugal, was burned for “disgraceful behavior with a donkey in public”.[43] From the 17th century onwards, judges began to issue more pardons for donkeys.[44] In 1750 in France, a man and a female donkey who were found to have had sexual intercourse were brought to court and tried. While the court decided to execute the man, the donkey was found not guilty. The comments of the villagers about the donkey and the man were influential in this decision.[45]

A man who saw a British merchant held captive in Ottoman Algeria was petrified while having sexual intercourse with his favorite donkey. The British merchant described what he saw as follows: “In a small meadow where excellent grass grew, I saw something that resembled a man resting on the ass of his donkey. They looked so lifelike that from a distance I thought they were alive, but when I came closer I saw that they were perfect statues.” This incident was reported in the London press in 1670.[46]

It is mentioned in the sources that some rulers had sexual intercourse with donkeys. Zhu Yousong is known to have had sexual intercourse with a donkey.[47] Catherine the Great had a donkey that she used for sexual intercourse.[48]

Sexual intercourse with donkeys by region in recent times

[edit]

Asia

[edit]

West Asia

[edit]

According to Turkish writer Cengiz Gündoğdu's book, sexual intercourse with donkeys is commonplace in Anatolia.[49] According to anthropologist Edgar Gregersen, there is a belief among Turks that sexual intercourse with donkeys enlarges the penis.[50] According to a 2005 Hürriyet newspaper report, 43 percent of men living in rural areas of Turkey had their first sexual intercourse with a donkey.[51] İlhan Başgöz and religious historian Julian Baldick claim that young Tahtacı people have sexual intercourse with donkeys.[52] According to writer Osman Şahin, it has been considered normal in villages for centuries for men to have sexual intercourse with donkeys. Cengiz Gündoğdu associates sex with donkeys with repressed and forbidden sexual life.[49] Kamer Genç wrote in the October 23, 1968 issue of Nokta magazine, "Everyone has a donkey relationship in their past".[4] In an interview with an Internet radio station in 2010, Haydar Dümen stated that sexual intercourse with a donkey was a rural custom and that it was said “it's time to take your boy to the donkey now” and that his first sexual intercourse was with a donkey.[53] Bekir Yıldız states in his book that this type of relationship has decreased with the migration from villages to cities.[54]Today in Turkey, people who found to have had sex with donkeys are fined according to Article 14/c of the Animal Protection Law.[55][56]

In some plays performed in Turkey, there is a reference to sexual intercourse with a donkey or the role of a man having sexual intercourse with a donkey. In a scene in the Turkish play Hastane mi Kestane mi?, there is a reference to sexual intercourse with a donkey. In the scene set in a hospital, the patient tells the nurse that he has no health problems except that he was kicked by a donkey. The nurse then asks why the donkey kicked him. The patient replies, "Don't question why; this is a romantic relationship."[57] In the game of değirmen döndürme, sexuality is shown in the form of sexual intercourse with a donkey.[58] Sexual intercourse with donkeys is also seen in the game of Değirmenci played in Uruş and Yenice villages of Oğuzeli district of Gaziantep.[59]

In Turkish culture, sexual intercourse with donkeys is sometimes a source of humor. In 1973, a four-day gala to celebrate the twenty-fifth anniversary of the founding of Atlantic Records was being organized. When Jerry Wexler fell asleep, Ahmet Ertegün replaced the photo in Wexler's passport with one of a woman having sexual intercourse with a donkey. In Paris, the gendarmerie, seeing the photo in the passport, first looked at the photo, then at Wexler, and then at the photo again. As Ertegün collapsed with laughter, Wexler tried to help the gendarmerie by saying “I used to have a beard”.[60] In the 36th volume of Leman magazine published in 1991, the statement “He who has sexual relations with a donkey has platonic feelings for a lynx!” appears.[61] According to Turkish writer Faruk Kemal Ermiş's book of A'dan Z'ye çaǧdaş rüya yorumları, having sexual intercourse with a donkey in a dream points to perseverance and patience.[62]

Turkish has expressions that include references to sexual intercourse with donkeys. There are expressions in Turkish that mean “Our national bride is donkey.”[63] In Central Anatolia Region of Turkey, people who are clumsy and incompetent in handicrafts are called “Haven't you ever had sexual intercourse with a donkey?”.[57] A study analyzing Tweets shared on Twitter between November 2020 and May 2021 found that donkeys, along with dogs, were the animal most frequently used to negatively portray Kurds as animals, and Kurds were frequently accused of having sexual relations with donkeys.[64]

In the 19th century, as homosexuality among men became widespread in Iran, soldiers were advised to follow Saadi's advice about sex with donkeys.[36] Wilhelm Gollmann, a German doctor, states that the Iranians used to have sexual intercourse with donkeys as a remedy for coccalgia.[65]

The allegation that a Palestinian farmer traveling with his donkey was captured by Israeli soldiers and forced to have sexual intercourse with his donkey has spread through the Palestinian community in a violent but silent outrage.[66]

East Asia

[edit]

In 1873, the monastic head of a Buddhist temple in Beijing told a Japanese pilgrim that if he entered the Holy of Holies of a mosque, he would find a statue of a woman having sex with a donkey, a Muslim idol.[67] The walls of the Bharkor road leading to Jokhang Temple in the Tibet Autonomous Region of China, considered sacred by Tibetans, have been covered with perverted paintings and announcements by the Chinese state aimed at weakening religious belief. One of these paintings depicts a cross preparing to have sex with a donkey.[68] On the wall behind the altars in ancient Hui temples, depictions of men having sex with donkeys were often kept.[69] In the city of Kashgar, a man having sexual intercourse with a donkey is a matter of ridicule for the man and even his family. The shame felt by the people in a village where a case of sexual intercourse with a donkey has occurred is enough to have all the female donkeys in the village sent away.[70] The Japanese are strongly opposed to donkey sex.[71]

Central Asia

[edit]

Zoophilia is not uncommon in Central Asia among young people without access to human partners. A Tajik woman left her husband in disgust when he called her to watch him have sex with a donkey.[72] İlhan Başgöz and religious historian Julian Baldick claim that in Shamanist societies in Central Asia, young people had sexual intercourse with donkeys.[52]

A soldier arrested in Afghanistan for having sex with a donkey stated in his defense that he had sex with a donkey because he did not have enough money to get married. He was then released by the police.[73] "Show me an Afghan soldier who says he has not had sexual intercourse with a donkey and I will show you a liar" was said among American soldiers in Afghanistan who mocked the practice of having sexual intercourse with donkeys.[74] In a study analyzing the plays performed by the Ghorbati people, it was found that half of the cases of bestiality in the plays were with donkeys.[75]

South Asia

[edit]
A 19th century painting depicting a woman having sexual intercourse with a donkey, India

In rural areas of India, sexual intercourse with a female donkey is observed. Children in the village often have sexual intercourse with the female donkey.[76] According to a widespread rumor in India, having sex with a donkey cures AIDS by destroying the HIV virus.[77] Another belief, widespread among the illiterate in India, is that sexual intercourse with a female donkey cures gonorrhea.[78] The Badagas believe that fatal venereal diseases can only be cured by having sex with a donkey. If the donkey dies immediately after intercourse, the man is considered to be cured of the venereal disease.[79] Many Europeans traveling by caravan in northern India have reported seeing people having sex with donkeys. According to the historian Peter Boomgaard, these cases are situational.[80]

According to Google search results, donkey sex is also searched for in Pakistan, the country where bestiality is the most searched for on the Internet.[81] Iqbal Masih was allegedly killed by a man he saw having sex with a donkey.[82] The allegation, based on police reports and the testimonies of Iqbal's cousins, has been ignored by the global media because it seems implausible that the man who had sex with the donkey killed only Iqbal and not the two cousins with Iqbal.[83][84] In Pakistan, a donkey that was raped by another villager after escaping from its owner was killed by the owner after being declared a kari (“adulterous female”), The News International reported.[73]

Europe

[edit]

Some Russian officers serving in the 1828-1829 Ottoman-Russian War in Wallachia shunned women for fear of contracting sexual diseases, often preferring to have intercourse with female donkeys who showed signs of sexual pleasure.[85] In 1843, a man found to have had sexual intercourse with a donkey in England was exiled to Australia.[86] French anthropologist Marie-Christine Anest reports that until the 1980s in Crete and Cyprus, males aged between 6 and 17 had sexual intercourse with female donkeys.[7] Among the South Slavs, donkeys were one of the main animals used for sexual intercourse.[87]

Two girls and a donkey, Achille Devéria

The Turkish worker who had sexual intercourse with Margörit, the donkey of the zoo in Basel, Switzerland, asked for his acquittal in the hearing held at the Zurich Court, stating that in their traditions and customs, every man has sexual intercourse with the donkey.[88] The judge acquitted the defendant who had intercourse with the donkey in accordance with Turkish customs.[89] This event was a hot topic in Swiss newspapers for days. Some Turks accused the judge of being Turkophobic because of this decision.[90] In 2019, Swiss police shared a video of a man having sex with a donkey as part of an anti-zoophilia campaign. The video, which is fictionalized, was harshly criticized by critics.[91]

In British culture, donkey sex is a light topic and is used to shame and ridicule those allegedly involved. There is a significant amount of humorous content on Twitter about bestiality. References to zoophilia with animals other than donkeys are not considered humorous.[92]

In Dagestan, one of the nationalist discourses used in everyday conversations defines Caucasian men as “ass-fuckers”.[93]

Africa

[edit]

North Africa

[edit]

In Morocco, especially in rural areas, donkey sex is relatively common.[94] There is a widespread belief among Moroccan Muslims that anal and vaginal intercourse with donkeys makes the penis grow. This is why Moroccan Muslim fathers encourage their sons to have sex with donkeys.[50]

An anonymous researcher conducting anthropological fieldwork in rural Algeria saw a young man nervously having sexual intercourse with a donkey the day before his wedding. The young man's aim was clearly to avoid appearing desperate and incompetent to his wife on their wedding night.[95] Kabyle people do not keep donkeys or eat donkey meat, probably because of their sexual intercourse with donkeys in the distant past.[96]

Sub-Saharan Africa

[edit]

Masaai youth often have sexual intercourse with female donkeys. They believe that having sex with a donkey improves their lovemaking skills.[50] In contrast, in Masai society, where having sex with a donkey is considered childish, having sex with a donkey would violate the honor and pride of an adult Masai.[97] Iraqw people are reported to have sexual intercourse with donkeys.[98] According to the Hausa villagers, if a man has become rich, he has either had sexual intercourse with a donkey or with another man.[99] Donkey sex is also practiced among the Mossi people. Young Mossi people who cannot have intercourse with women because they have not yet been circumcised have sexual intercourse with donkeys. In Mossi culture, men who continue to have sex with donkeys after youth are believed to be cursed.[100]

As of 2018, Ethiopia, home to the world's largest donkey population with more than 8.5 million donkeys, has also seen cases of donkey sex.[101][102] Ethiopia is the country with the highest number of Google searches for donkey sex videos in relation to population.[103][104][105]

America

[edit]

North America

[edit]

Devereux states that the Mohave and Quechan people only had sexual intercourse with mares, donkeys, cows, calves and women.[7] Hopis have also been found to have sexual intercourse with donkeys.[106] In Pueblo Indians, some religious ceremonies could not begin until everyone laughed, so the jesters would have sexual intercourse with the donkey before the ceremony to make everyone laugh and relieve tension.[107]

According to one rumor, originating in the 1960s and put forward by opponents of sex education in the US, young people were taught about sex with donkeys in sex education classes.[108]

Central America and Mexico

[edit]
An advertisement for a donkey show in Nuevo Laredo, Mexico. In these shows, prostitutes allegedly have intercourse with donkeys.

In Panama there were nightclubs where women had sex with donkeys.[50] At donkey shows in Tijuana, Mexico, prostitutes are said to publicly engage in sexual intercourse with donkeys.[109][110] However, there is very little documentation of this.[111] According to the 1981 book New West, taxi drivers offered to take tourists arriving in Tijuana to the red light district where they could watch donkey performances.[112] Donkey shows were on the list of reasons to visit Tijuana in 2008.[113] In contrast, Gustavo Arellano claims that donkey shows are not real.[114] In Juarez, another city where public cases of donkey sex are alleged to have occurred, donkey shows are allegedly held in disposable buildings made of papier-mâché.[115][116] Many Mexicans expressed their willingness to have sex with a donkey after drinking too much pulqueden.[117] In the north of Costa Rica, it is considered normal to have sex with a donkey.[7] In Honduras, there have been reports of young people having intercourse with a female donkey.[7]

South America

[edit]

Donkey sex is common on the Atlantic coast of Colombia.[17] Colombian men who have sex with donkeys before marriage continue to have sex with donkeys after marriage.[118] According to a widespread belief among young people in Colombia, a man who has intercourse with a donkey grows a longer penis, ready for sexual intercourse with a woman.[119]

In a survey from Córdoba, Colombia, 68.1% of respondents said they had had sex with an animal, mostly donkeys. Of those who had ever had sex with an animal, 87.6% said the experience felt very good the first time. 65.1% of respondents said they had friends or relatives with them when they were with an animal. 37.5% of the same group said they would like their children to have sex with an animal.[17] In addition, a tribe in the highlands of Cartagena has a tradition of sexual intercourse with donkeys.[120] Children in Colombia are reported to have had their first sexual intercourse with a donkey at the age of 7 or 8.[7]

Small donkeys are one of the animals used for sexual intercourse in Northwest Brazil.[121] A priest caused a scandal in a Brazilian village when he preached a sermon on the evils of having sex with donkeys and chickens.[122]

Depictions

[edit]
A drawing from the Gamiani book.

Depictions of sexual intercourse with donkeys are found on cave, clay, vase and kerosene lamp materials. The cave painting in the Val Camonica rock paintings, estimated to date to the 8th millennium BC, depicts a man having sexual intercourse with a donkey.[123] In an engraving on brown clay found in Egypt and dated between 900 BC and 586 BC, an animal, thought to be a donkey, has sexual intercourse with a woman.[124] A 26 cm long artifact, a mixture of vase and statuette found in Ravanusa, dating to 510-500 BC, depicts a half-human, half-goat-like satyr having sexual intercourse with a donkey.[125] A painting from the Hellenistic period shows a man secretly having sexual intercourse with a donkey.[126] Athenian Band Cup by the Oakeshott Painter (MET 17.230.5) depicts a siren preparing to sodomize a male donkey.[127] A gas lamp from Ancient Greece, dating from 150 to 250 AD, depicts a woman having sexual intercourse with a donkey.[128] Two Cyprus-made gas lamps on display in the British Museum depict a woman having sexual intercourse with a donkey or horse.[129]

Some of the sculptures in India depicting sexual intercourse in which the man takes the active role depict an aristocratic-looking man having intercourse with a donkey. In depictions where the animal takes the active role, the woman is often depicted having sexual intercourse with a donkey.[130] In a temple in Vijayanagara, a menstruating woman is depicted having sexual intercourse with a donkey or horse.[131] There are gardabha stones in various parts of India. These stones depict women having sexual intercourse with donkeys.[132] The stone depicting Ganesha, found in a place of worship in Erandwane, India, depicts a man being punished with a donkey for forcing a woman in his family to have sexual intercourse with a donkey. The duration of the man's punishment with a donkey is indicated by the sun and moon symbols carved on the stone.[133] A 12th century AD stone slab found in the village of Daranagar and exhibited in the Allahabad Museum depicts a woman having sexual intercourse with a donkey.[134] A pillar in India depicts a donkey-like animal in a relationship with a woman. The woman in the depiction was bent over with the help of a pot.[135]

¿De qué mal morirá?, 1799, one of Goya's paintings referring to sexual relations with donkeys

Francisco Goya painted many paintings of big-eared donkeys dressed as school teachers. These paintings were a reference to sexual relations between humans and animals.[136] An 18th century engraving from Europe shows a nun having sexual intercourse with a donkey while other nuns watch in amusement.[137]

Health effects

[edit]

People who have sexual intercourse with donkeys can develop various diseases. A 2008 study found that a 20-year-old shepherd who had sexual intercourse with a donkey developed Hodgkin's disease as a result of the relationship.[138] Trichophyton bullosum, a fungal skin disease in donkeys, can also be transmitted to humans through contact. Previously seen in humans in Africa and the Middle East, the disease was first seen in Europe in 2012. In the case detected in rural areas of France, the disease is thought to have been transmitted from donkey to human.[139] In Morocco in 2017, 15 young people who had sex with donkeys were reported to have rabies.[140]

Sexual intercourse with donkeys can also cause physical harm. A farmer who had intercourse with a medium-sized farm animal, presumed to be a donkey, had wounds around the anus, a tear at the inflection point of the rectum and pale skin. A computed tomography scan showed injury to the proximal rectum, 7 to 10 centimeters from the opening of the rectum.[141] A man in Kenya who had sex with a donkey developed penial complications.[142] Donkey kicks during sexual intercourse can injure or kill a person. In August 2014, a Saudi man who tried to have sexual intercourse with a donkey died after the donkey kicked him in the head and chest.[143][144]

Literature

[edit]
Painting titled Bringing Back the Lost Feeling, published in the 1927 issue of the satirical German magazine Kladderadatsch

Sexual intercourse with a donkey is mentioned in Aesop's Fables. While waiting to be executed in Delphi, Aesop tells tales and fables to the Delphites about themselves. Aesop's friend visits him in prison and asks, “Why does it seem good to you to insult them (the Delphites) while they are in captivity in their own country? Have you preached to the people and become a fool?” and scolds Aesop. Aesop responds with a fable about a foolish girl and the woman who prays for her daughter:

"One day, while walking down the road, the girl encounters a man violently raping a donkey and asks him what he is doing. The man replies, “I am giving him advice” (νοῦν ἐντίθημι αὐτῇ). The girl persuades him after saying “give me some advice too”. Then, as if triumphant, the girl turns to her mother and says “I have wisdom”. The mother, after listening to the whole story, laments, “Oh child, you have lost even the wisdom you had."

Aesop expresses that the same thing happened in his own case and that when he came to Delphi he lost even the wisdom he had. In the analogical relationship between Aesop's own situation and the fable, the girl's mother is Aesop's friend, the girl is Aesop and the Delphites are the man who rapes the donkey.[145] In two fables in Esopete ystoriado, there are passages that directly and indirectly emphasize that men want to have sexual intercourse with donkeys.[146]

Sexual intercourse with donkeys also occurs in folk tales. In a story from the oral folk literature of the Western Toba region of India, a man has intercourse with a female donkey.[147] One of the four different figures in Arab folktales believed to have been created by the sexual intercourse of humans and animals is the “Son of the Donkey”, who is believed to have been born from the mating of a donkey and a woman.[148] In an Omani folktale, after the witch kills her older daughter, she prepares her younger daughter to have sexual intercourse with the demon in the form of a donkey. During the preparation, the mother witch removes her daughter's clothes and encourages her to remain silent while the donkey rapes her daughter. If the daughter utters the name of God or says, “In the name of God I am free from Satan,” while having sex with the donkey, the donkey will disappear. However, if the girl's mother or father asks the donkey to return, the donkey comes back and continues to have sexual intercourse with the girl. The sexual intercourse continues until the donkey has an orgasm. When the donkey orgasms, the girl turns into a witch.[149] In a humorous folk tale known in Somalia, a 6-year-old boy discovers his mother having sexual intercourse with a house guest. When he went to tell his father what he had seen, he saw his father having sexual intercourse with a female donkey. He then decides not to disturb his father and returns home.[150] A folktale in the literary tradition of Buddhists in Sri Lanka has a story in which a king and a female donkey are likely to have had sexual intercourse.[151]

The Indian state of Maharashtra is one of the historical sites of donkey curses inscribed on stelae. An ancient Sanskrit curse found at Dabhol in Ratnagiri, written in Sanskrit, means “let the donkey have intercourse with the sinner and the sinner's mother”.[152] The Akshi Saka stele dating to 1012 AD (disputed), the Saka stele dating to 1081 or 1082 AD and the Sintra stele dating to 1137 AD are some of the stelae with donkey curses. There is a continuity in the production of these stelae until 1300 AD. The Alu Naka stele dated 1396 AD, the stele of Taj ud-Din Firuz Shah dated 1398 AD, the stele of Deva Raya II dated 1426 AD, the stele of Muhammad Quli Qutb Shah dated 1590 AD and the stele dated 1652 AD are some of the stelae found in Maharashtra containing donkey curses.[153]

Sexual intercourse with donkeys is mentioned in the story of concubines in Rumi's Masnavi. In the work, one of the master's concubines has sexual intercourse with the donkey in the house. The master's wife sees the concubine having intercourse with the donkey. The master's wife also wants to have sexual intercourse with the donkey and takes the donkey to the stable. After the master's wife lies under the donkey, the donkey inserts his penis into her vagina. The donkey's penis ruptures her lung and she dies there. In the story, the master's concubine was unharmed because she tied a gourd to the donkey's penis.[154][155] According to Turkish writer Şefik Can, this story is taken from the book The Golden Ass by the Latin poet Apuleius.[156]

In chapter 11 of the 15th-century sex book The Perfumed Garden, a woman has sexual intercourse with a donkey. This chapter is not included in the new editions of the book.[157] In the book Dafi al-gumûm wa Rafi al-humûm, an Arab is quoted as saying that having sexual intercourse with donkeys is better than gambling, and a Turk is quoted as saying that if I have sexual intercourse with donkeys, those who enjoy it should give one or two pieces of gold.[158] In Arabic erotic manuscripts dating from the late Middle Ages, there are passages about women having intercourse with donkeys. In one anecdote, a porter discovers this tendency in his wife.[159]

Sexual intercourse with donkeys also appears in Nasreddin jokes written in the 16th century.[160] It is thought that at least one fifth of the Nasreddin Hodja jokes written in this period contain obscene content.[161] In one of these jokes, Nasreddin Hodja is caught having sexual intercourse with a donkey in the mosque.[162] In another anecdote, Nasreddin Hodja shows his donkey to someone and asks him “how can I have intercourse with this weak, poor creature”. The man advises him to apply yogurt on his penis and to enter and exit the donkey's vulva. The hodja does as the man says and by chance ejaculates. In another joke, Nasreddin Hodja is caught by the donkey's owner while having sexual intercourse with someone's donkey. When the owner says “what do you think you are doing?”, he tells him that what he is doing will not harm the donkey and advises him to protect the donkey from wolves.[163] In another joke, Nasreddin Hodja sunbathes naked after having sexual intercourse with his donkey, and when someone scolds him, he replies, “Should I cover my wet penis so that it gets moldy?”.[164]

Many plays and poems written in the Early modern era feature sexual relations with donkeys. One of the last two plays by Tang Xianzu is the story of Lu Sheng's sexual desire for a female donkey.[165] In A Midsummer Night's Dream, the donkey-bodied character Nick Bottom has sexual intercourse with Titania, Queen of the Fairies.[166] Jafar Zatalli's satirical poems include references to sexual relations with donkeys.[167] In the satirical poem The Maid of Orleans, Joan of Arc is depicted as an illiterate, illegitimate stable girl who rides a flying donkey and is in constant danger of being sexually assaulted by it.[168] At the end of the poem, the possessed donkey tries to persuade Joan of Arc to have sexual intercourse. After the donkey comes to his senses, he explains to Joan of Arc that he is possessed and apologizes.[169]Written by Voltaire to undermine the view of Joan of Arc as a heroine, it was banned throughout Europe in the 18th and 19th centuries.[170][171]

A description from the poem The Maid of Orleans

There are two different Hungarian legends about Maria Theresia's sexual intercourse with a donkey. In the first legend, Queen Maria is insatiable and has sexual intercourse with a male donkey. Then the courtiers, in order to drive the queen crazy with pleasure, put the queen into a wooden horse, cover the wooden horse with a horsehide, and the male donkey has sexual intercourse with the queen in a horse costume.[172] In the second legend, Maria Theresia has sexual intercourse with a male donkey because she is not satisfied with the sexual performance of any of the soldiers. Satisfied with her intercourse with the male donkey, Maria Thereasia tells her men, “I want the gray-coated one again!”[172]

In the 20th century, many books of poetry and novels were published containing references to sexual intercourse with donkeys. E. E. Cummings' erotic poems, in which “the donkey stares into Muhammad's eyes”, refer to Arab cases of bestiality, suggesting that the Qur'an should be ignored.[173] In Le Diable au corps, one of the female characters has sexual intercourse with a donkey.[174] Gerard Reve became famous after the work in which God, depicted as a mouse-gray donkey, makes love to a visitor to God's house.[175] Reve was put on trial for blasphemy in 1966. In April 1968, the Court of Cassation acquitted Reve as a result of the trial known as the “Donkey Trial”. In 2013, blasphemy was decriminalized in the Netherlands.[176] Linda Hogan and Joy Harjo have written erotic poems about horsemen.[177] In the story “My Best Soldier” in Ocean of Words book, a soldier caught having sex with a prostitute is told by his commander to either self-criticize or quit the army. The soldier chooses to do the former in order not to lose his honor. The disciplined soldier does not have sex with the prostitute for months. One day the commander catches the soldier having sexual intercourse with a mule.[178] In Jaime Manrique's 1982 novel Latin Moon in Manhattan, a character named Sammy is taken by his uncle to a donkey for his first sexual intercourse. While his uncle has sexual intercourse with the donkey, Sammy gets excited by focusing on his uncle's large penis and realizes that he is in fact gay.[179] Turkish writer Orhan Kemal's novel Cemile tells the story of a group of people in Adana who see themselves as urbanites and humiliate the field workers who come to the brothel by deeming Nallı Fatma sufficient.[180] In the novel One Hundred Years of Solitude, the character Petronio says, "Corrupt Christians who do business with female donkeys", a reference to sexual intercourse with donkeys.[181] Selim, the main character of the Yusuf Atılgan's novel Canistan, has sexual intercourse with Tokuç Ali, the son of the agha. Selim is offended by Tokuç Ali's sexual intercourse with the donkey on the farm before him and leaves Tokuç Ali's farm because he feels that he is considered worthless. Selim, who does not forget what was done to him until his death, raids Tokuç Ali's house with his gang to take revenge years later.[182] The relationship between the male and the female donkey is depicted in Sevgi Soysal's book Yürümek.[183] The book was banned in Turkey in 1973 on the grounds that it violated the crime of “obscene publications”, and the author was arrested but later acquitted.[184] There is also an article about sexual intercourse with donkeys in Atıf Yılmaz's novel Söylemek Güzeldir.[185]

In the 21st century, literary works containing references to sexual intercourse with donkeys have also been written. The character Madoobe in Nuruddin Farah's novel Secrets had a habit of having sexual intercourse with cows, chickens and ostriches. When Madoobe tried to have sex with a female donkey, he was kicked to death. He was later found naked, lying on his back with his penis partially erect.[186] In the Moroccan story Liefde onder de olijfboom in Hafid Bouazza's novel De voeten van Abdullah, three young men who set out for their village with the dream of relieving their sexual urges by having sex with a donkey fall asleep under an olive tree, dreaming of the pleasure they would feel if the donkey were female.[187] In the book Life and Death Are Wearing Me Out, a character named Chen Guangdi is accused of having sex with a donkey and impregnating it.[188]

In his column in the December 9, 2004 issue of Milliyet newspaper, Çetin Altan described how to have sexual intercourse with a donkey. In his description, he writes that first the donkey is climbed on a brick, then a weight is tied to the donkey's tail, the weight is thrown on the donkey's back, a mirror is used to check whether anyone is coming or going, and since the donkey cannot be kissed during orgasm, the apple is bitten.[189]

Religion and mythology

[edit]

In Greek mythology, the onocentaur, a character with a human upper body and a donkey lower body, is believed to have been born from the union of man and donkey.[190]

It is written that Balaam had sexual intercourse with his donkey.[191] The Talmud also states that Jesus slept with a donkey on the way to Jerusalem. This statement derogatorily implies that Jesus had sexual intercourse with a donkey.[192] An anecdote about a man having sex with a donkey was used by Zoroastrians in the 9th century to make a complex point about the problem of evil in Islam and Christianity: “A man is seen having sex with a donkey. Those who see him ask why he is doing such an abominable thing. The man replies, 'because it is my donkey'.” This anecdote was used to mock the view that God, as the absolute ruler of the universe, cannot be accused of harming/punishing the creatures of the universe.[193]

The Matsya Purana enjoins that anyone who has sexual intercourse with a donkey should have his head completely shaved.[194] References to sexual intercourse with the female donkey appear in Parashara's writings.[195] According to the Parasara Dharma Sastra, a person in union with a female animal, including a female donkey, must perform the Prajapatya ritual.[196]

Here is a saying of Muhammad, as recorded in the hadith collections of Abu Dawud, Al-Tirmidhi, and al-Nasa'i:[197]

"A man caught having sexual intercourse with a female donkey must be killed along with the donkey."

According to Ruhollah Khomeini's decree, if a Muslim man decides to sell a donkey with which he has had sexual intercourse, he is forbidden to sell it in his home country.[198] According to the book Radd al-Mukhtar, if a woman inserts the penis of a donkey or a severed penis into her body during Hajj, her Hajj is invalid according to the universal consensus.[199]

[edit]
Nude female with donkey, painting of Martin Van Maele

In the cartoon Eveready Harton in Buried Treasure, two men have sexual intercourse with a donkey.[200] In the 1970s, it became common for women to have sexual intercourse with donkeys and similar animals in pornographic films. In the same period, it became relatively more acceptable to include jokes about sex with donkeys in humorous films, dramas and magazines.[201] Animal Lover, a porn movie starring Bodil Joensen, was released in New York in 1973. Playing for 1 year in mini theaters, Animal Lover was the first feature-length film about bestiality and featured Joensen having sex with a dog, a donkey and a pig.[202] In the movie Padre Padrone, Sardinians have their first sexual experiences with farm animals.[203] In the movie, the shepherd is seen having sexual intercourse with his donkey, sheep and chickens.[204]In the movie Quando l'amore è oscenità, there is a scene of a prostitute having sexual intercourse with a donkey. In the movie, a farmer hires a prostitute to have sex with his donkey.[205] Stanley Beckford's Donkey Man, released in 1993, is a humorous song about a man caught having sex with a donkey.[206]

The closing credits of The Heartbreak Kid show a female character having sex with a donkey.[207] The 2007 short documentary Asses of the Caribbean is about men who have sex with donkeys on a daily basis because ultra-religious women do not want to have sex before marriage.[208] Donkey Love, a documentary film about Colombian men's relationship with donkeys, was released in 2012.[209][210][211] In the second episode of the Colombian special series of the car program The Grand Tour, a scene of sexual intercourse with a donkey is seen.[212] A lawsuit was filed against 7 people claiming that a scene in the Turkish cartoon Maysa and Bulut depicts “sexual abuse of a donkey”.[213]

References

[edit]
  1. ^ Ersoylu, Halil (2004). Türk argosu üzerinde incelemeler (in Turkish). L&M Yayınları. p. 72. ISBN 9756491337. Archived from the original on 23 October 2020. Retrieved 20 October 2020.
  2. ^ "Hayvanlarla cinsel ilişki" (in Turkish). haberturk.com. 18 January 2011. Archived from the original on 21 January 2011. Retrieved 23 October 2020.
  3. ^ Özbey, İpek (1 September 2012). "Tek gecelik ilişki yaşayan da var evlenen de" (in Turkish). hurriyet.com.tr. Archived from the original on 9 September 2019. Retrieved 26 October 2020.
  4. ^ a b Uskan, Arda (4 September 2009). "Sevgili Hıncal, minik sıpa ve RTÜK" (in Turkish). takvim.com.tr. Archived from the original on 16 September 2009. Retrieved 26 October 2020.
  5. ^ Dankoff, Robert (1991). An Evliya Celebi glossary: unusual, dialectal and Foreign words in the Seyahat-Name. Harvard Universitesi, Yakindoğu Dilleri ve Medeniyetleri Bölümü. p. 121. Archived from the original on 9 July 2021. Retrieved 5 July 2021.
  6. ^ Hewitt, Brian George (1992). Caucasian Perspectives. Lincom Europa. p. 60. ISBN 3929075016. Archived from the original on 9 July 2021. Retrieved 5 July 2021.
  7. ^ a b c d e f Valcuende del Río, José María; Cáceres-Feria, Rafael (1 October 2020). "Social Scientific Analysis of Human-Animal Sexual Interactions". Animals. 10 (10). mdpi.com: 1780. doi:10.3390/ani10101780. PMC 7600587. PMID 33019564. Retrieved 9 March 2021.
  8. ^ Hagen Svanberg, Vilde (2018). "You boner-biting bastard!" (PDF). kompetansetorget.uia.no. Archived from the original (PDF) on 9 July 2021. Retrieved 5 July 2021.
  9. ^ Beldarrain Gonzalo, Cristina (June 2017). "Traducción del lenguaje vulgar y tabú en textos audiovisuales: análisis de La fiesta de las salchichas" (PDF). repositorio.comillas.edu. Archived from the original (PDF) on 8 August 2022. Retrieved 17 March 2022.
  10. ^ Rahman, Syahrul (2017). Swearing A cross-cultural study in Asian and European Languages (PDF). Master Linguistics Radboud University Nijmegen. p. 33. Archived from the original (PDF) on 23 September 2020. Retrieved 10 March 2022.
  11. ^ Schmauks, Dagmar (2014). "Curs, crabs, and cranky cows: Ethological and linguistic aspects of animal-based insults". Semiotica (198). De Gruyter Mouton: 110. doi:10.1515/sem-2013-0103. Archived from the original on 17 March 2022. Retrieved 10 March 2022.
  12. ^ Ulsperger, Jason S.; Ulsperger, Kristen L.; Smith, Cole (1 November 2016). "The Emergence of Contemporary Bestiality Law: Applying the Integrative Conflict Model to the Enumclaw Case". Journal of Qualitative Criminal Justice & Criminology. qualitativecriminology.com. doi:10.21428/88de04a1.79111262. Retrieved 30 September 2024.
  13. ^ Campo-Arias, Adalberto; Herazo, Edwin; Ceballos-Ospino, Guillermo A. (March 2021). "Review of cases, case series and prevalence studies of zoophilia in the general population" (PDF). Revista Colombiana de Psiquiatría (in Spanish). 50 (1): 34–38. doi:10.1016/j.rcp.2019.03.003. ISSN 0034-7450. PMID 33648694. S2CID 182495781. Archived from the original (PDF) on 4 February 2022.
  14. ^ Ferrari, Mónica; Reyes Plazaola, Paola; Manzanelli, Fernanda; Díaz Videla, Marcos (August 2020). "Sexo humano-animal, más allá de los prejuicios. ¿Qué aportan las investigaciones?". Archived from the original on 6 August 2021. Retrieved 6 August 2021.
  15. ^ Zequi, SC; Guimaraes, GC. "Hayvanlarla cinsel ilişki (SWA) - Davranışsal özellikler ve penil kanser ile olan olası ilişki: Çok merkezli çalışma" (PDF). jag.journalagent.com. Archived from the original (PDF) on 27 October 2020. Retrieved 23 October 2020.
  16. ^ Hagler, Anderson (2018). "Tortorici, Zeb. Sins Against Nature: Sex and Archives in Colonial New Spain" (PDF). escholarship.org. Archived from the original (PDF) on 9 July 2021. Retrieved 30 June 2021.
  17. ^ a b c Medina-Perez, Oscar Adolfo; García, Liliana Marcela; Ortiz Valencia, Juan Carlos (1 September 2018). "Characterization of Sex with Animals in Córdoba, Colombia. An Exploratory Study". doi:10.20944/preprints201809.0484.v1. Archived from the original on 23 October 2020. Retrieved 22 October 2020.
  18. ^ Williams, Colin J.; Weinberg, Marchin S. (6 December 2003). "Zoophilia in Men: A Study of Sexual Interest in Animals" (PDF). Archives of Sexual Behavior. 32 (6). humanbehaviors.free.fr: 523–535. doi:10.1023/a:1026085410617. PMID 14574096. Archived from the original (PDF) on 7 November 2014. Retrieved 2 July 2021.
  19. ^ Peled, Ilan (September 2020). "Bestiality in Hittite Thought". Journal of the Ancient Near Eastern Society. 34 (1). academia.edu: 136–177. Retrieved 14 March 2021.
  20. ^ Boer, Roland (2014). From horse kissing to beastly emissions: Paraphilias in the Ancient Near East. Routledge. p. 71. doi:10.4324/9781315747910-16/horse-kissing-beastly-emissions-paraphilias-ancient-near-east-roland-boer (inactive 2024-10-05). Archived from the original on 26 November 2021. Retrieved 26 November 2021.{{cite book}}: CS1 maint: DOI inactive as of October 2024 (link)
  21. ^ Penney, J. H. W. (14 October 2004). Indo-European Perspectives: Studies In Honour of Anna Morpurgo Davies. OUP Oxford. p. 71. ISBN 9780191531750. Retrieved 2 October 2024.
  22. ^ Frangoulidis, Stavros (2008). Witches, Isis and Narrative: Approaches to Magic in Apuleius' "Metamorphoses". Walter de Gruyter. p. 160. ISBN 978-3110210033. Archived from the original on 14 July 2021. Retrieved 30 June 2021.
  23. ^ The Libyan Anarchy: Inscriptions from Egypt's Third Intermediate Period. Society of Biblical Lit. 2009. p. 388. ISBN 978-1589831742. Archived from the original on 14 July 2021. Retrieved 1 July 2021.
  24. ^ Davidson, Richard M. (2007). Flame of Yahweh: Sexuality in the Old Testament. Hendrickson Publishers. p. 172. ISBN 978-1565638471. Archived from the original on 25 October 2020. Retrieved 22 October 2020.
  25. ^ Trimm, Charlie (2017). Fighting for the King and the Gods: A Survey of Warfare in the Ancient Near East. SBL Press. p. 65. ISBN 9780884142379. Archived from the original on 14 July 2021. Retrieved 30 June 2021.
  26. ^ Africa Quarterly, 18. cilt,1. sayı. Indian Centre for Africa. 1978. p. 10. Archived from the original on 16 July 2021. Retrieved 16 July 2021.
  27. ^ Schmidt, Alvin J. (2009). How Christianity Changed the World. Zondervan. ISBN 978-0310862505. Archived from the original on 14 July 2021. Retrieved 30 June 2021.
  28. ^ Forbát, Sándor (1938). Love, Marriage, Jealousy. Pallas. p. 127. Archived from the original on 14 February 2021. Retrieved 8 February 2021.
  29. ^ Farmer, Matthew C. (16 May 2022). FrC 14 Theopompos. Vandenhoeck & Ruprecht. p. 45. ISBN 9783949189401. Retrieved 29 September 2024.
  30. ^ Procopius (1914). History of the Wars. Heinemann.
  31. ^ Bremmer, Jan (1992). Homosexuality in the Ancient World. Taylor & Francis. pp. 58–59. ISBN 9780815305460.
  32. ^ Summers, Claude J.; Pebworth, Ted-Larry (1993). Renaissance Discourses of Desire. University of Missouri Press. ISBN 0826208851. Archived from the original on 9 February 2021. Retrieved 9 February 2021.
  33. ^ Kitchell Jr., Kenneth F. (2014). Animals in the Ancient World from A to Z. Taylor & Francis. p. 59. ISBN 9781317577430. Retrieved 4 October 2024.
  34. ^ Wilhite, Jud; Taaffe, Bill (2007). Stripped: Uncensored Grace on the Streets of Vegas. Multnomah Publishers. p. 68. ISBN 978-1590527399. Archived from the original on 14 July 2021. Retrieved 30 June 2021.
  35. ^ Compilation and Creation in Adab and Luġa: Studies in Memory of Naphtali Kinberg (1948-1997). Eisenbrauns. 1999. p. 103. ISBN 9781575060453. Retrieved 30 September 2024.
  36. ^ a b Floor, Willem M. (2008). A Social History of Sexual Relations in Iran. Mage Publishers. p. 359, 361. ISBN 978-1-933823-33-1. Retrieved 9 February 2021.
  37. ^ Mikhail, Alan (2013). The Animal in Ottoman Egypt. Oxford University Press. ISBN 978-0199315291. Archived from the original on 26 October 2020. Retrieved 21 October 2020.
  38. ^ a b Crawford, Katherine (2007). European Sexualities, 1400-1800. Cambridge University Press. p. 163. ISBN 978-0521839587. Archived from the original on 15 February 2021. Retrieved 9 February 2021.
  39. ^ Mediterranean Reconsidered Representations, Emergences, Recompositions. Canadian Museum of History. 2005. pp. 98, 99. ISBN 9781772823738. Retrieved 30 September 2024.
  40. ^ Friedland, Paul (14 June 2012). Seeing Justice Done The Age of Spectacular Capital Punishment in France. OUP Oxford. ISBN 9780191612404. Retrieved 4 October 2024.
  41. ^ Volot, René (2001). L'esprit de l'âne : mythes, symboles, traditions (in French). Éditions Cheminements. p. 96. ISBN 978-2-914474-11-5. Archived from the original on 15 April 2023. Retrieved 28 September 2024.
  42. ^ Lowe, K. J. P. (2024). Provenance and Possession Acquisitions from the Portuguese Empire in Renaissance Italy. Princeton University Press. p. 244. ISBN 9780691246840. Retrieved 2 October 2024.
  43. ^ Cultures of the Lusophone Black Atlantic. Palgrave Macmillan US. 2007. p. 87. ISBN 9780230606982. Retrieved 4 October 2024.
  44. ^ Volot 2001, p. 97
  45. ^ Andrus, R. Blain (2009). Lawyer: A Brief 5,000-year History. American Bar Association. p. 191. ISBN 978-1604425987. Archived from the original on 15 February 2021. Retrieved 9 February 2021.
  46. ^ Maclean, G. (2007). Looking East: English Writing and the Ottoman Empire Before 1800. Springer. p. 163. ISBN 978-0230591844. Archived from the original on 14 July 2021. Retrieved 30 June 2021.
  47. ^ Chiang, Howard (2018). Sexuality in China: Histories of Power and Pleasure. University of Washington Press. p. 69. ISBN 978-0295743486. Archived from the original on 2 March 2022. Retrieved 1 March 2022.
  48. ^ Tyler, Donald E. (2004). Foreign Sperm: The Cause of Sexually Transmitted Diseases, Cancers, Autoimmune Diseases, Alzheimer's, Schizophrenia, and Kuru. Discovery Books. p. 62. ISBN 1884981097. Retrieved 9 February 2021.
  49. ^ a b Gündoğdu, Cengiz (2015). Romanda estetik kalkışma (in Turkish). Insancil Yayinlari. p. 333. ISBN 978-6055958558. Archived from the original on 26 October 2020. Retrieved 22 October 2020.
  50. ^ a b c d Beetz, Andrea M.; Podberscek, Anthony L. (1 March 2017). "Arab Countries, the Middle East, and Africa" (PDF). isaz.net. Archived from the original (PDF) on 11 February 2021. Retrieved 9 February 2021.
  51. ^ "Toplum bekaret konusunda geçiş dönemini yaşıyor" (in Turkish). hurriyet.com.tr. 8 August 2005. Archived from the original on 9 July 2021. Retrieved 1 July 2021.
  52. ^ a b Gürkaş, Hakkı (2008). Nasreddin Hodja and the Aksehir Festival: Invention of a Festive Tradition and Transfigurations of a Trickster, from Bukhara to Brussels. Purdue University. p. 162. Retrieved 28 July 2021.
  53. ^ Dağüstün, Güvenç (12 September 2020). "Nallı Fatma" (in Turkish). birgun.net. Archived from the original on 12 September 2020. Retrieved 26 October 2020.
  54. ^ Yıldız, Bekir (1976). Insan posasi: hikâye/röportaj (in Turkish). Cem Yayınevi. p. 88. Archived from the original on 26 October 2020. Retrieved 22 October 2020.
  55. ^ "Eşeğe Tecavüz Eden İki Kişiye Para Cezası" (in Turkish). halktv.com.tr. 30 September 2015. Archived from the original on 27 October 2020. Retrieved 22 October 2020.
  56. ^ Erdoğan, Ali Naki (3 January 2020). "Eşeğe tecavüze 300 lira para cezası" (in Turkish). hurriyet.com.tr. Archived from the original on 3 January 2020. Retrieved 22 October 2020.
  57. ^ a b Çaya, Sinan (2014). "Violence in Rural Regions: the Case of ModernTurkey" (PDF). Procedia - Social and Behavioral Sciences (in Turkish). 114. pdf.sciencedirectassets.com: 721–726. doi:10.1016/j.sbspro.2013.12.774. Retrieved 30 June 2021.
  58. ^ Turan, Metin (2003). Folklor/edebiyat (in Turkish). Metin Turan. p. 200. Archived from the original on 26 October 2020. Retrieved 20 October 2020.
  59. ^ Atalar, Ali (1991). Gaziantep kültüründe oyun (in Turkish). Gaziantep Büyükşehir Belediyesi. p. 78. Archived from the original on 26 June 2021. Retrieved 26 June 2021. Değirmenci uyuyakalmıştır, her kez un öğütmeye gelenler uyandırır, o da onları atlatır, son gelen dalap (= eşeğin azgın olduğu zamanlar ) eşeğini bağlamasını söyleyince değişir ertesi gün unu hazır olacaktır, eşeğin arkasına geçerek cinsel ilişkide bulunur.
  60. ^ Greenfield, Robert (2011). The Last Sultan: The Life and Times of Ahmet Ertegun. Simon and Schuster. p. 276. ISBN 978-1439198629. Archived from the original on 14 July 2021. Retrieved 30 June 2021.
  61. ^ "LeMan krönik hastalığınız". Leman. Vol. 36. LeMan Basın Yayın Limited. 1991. Retrieved 30 September 2024.
  62. ^ Ermiş, Faruk Kemal (2006). A'dan Z'ye çaǧdaş rüya yorumları (in Turkish). Gün Yayıncılık. p. 133. ISBN 9758122150. Archived from the original on 22 October 2020. Retrieved 20 October 2020.
  63. ^ Şalgam, Didem (1 June 2017). "Biopolitics Over Farm Animals and Sexualization of Meat: The Case of Nusret's Sexualized Performative Acts of Butchering Meat" (PDF). etd.ceu.hu. Archived from the original (PDF) on 14 July 2021. Retrieved 13 July 2021.
  64. ^ Tutkal, Serhat (14 February 2024). "Animalization of Kurds in Turkish-Speaking Social Media". Nationalities Papers. 52 (4). cambridge.org: 907–934. doi:10.1017/nps.2023.32. Retrieved 27 September 2024.
  65. ^ Gollmann, Wilhelm (1854). Homeopathic Guide to all Diseases Urinary and Sexual Organ. Charles Julius Hempel. Rademacher & Sheek. Archived from the original on 16 November 2020. Retrieved 25 October 2020.
  66. ^ Dabashi, Hamid (29 January 2010). "Paradise Delayed: With Hany Abu-Assad in Palestine". Third Text. 24. tandfonline.com: 11–23. doi:10.1080/09528820903488869. Retrieved 3 October 2024.
  67. ^ Linné Kroll Pillsbury, Barbara (1974). Cohesion and Cleavage in a Chinese Muslim Minority. Columbia University. p. 229. Retrieved 4 October 2024.
  68. ^ Memoirs of Keutsang Lama Life in Tibet After the Chinese Liberation. Paljor Publications. 2001. p. 100. ISBN 9788186230381. Retrieved 29 September 2024.
  69. ^ Gladney, Dru C. (1996). Muslim Chinese Ethnic Nationalism in the People's Republic. Council on East Asian Studies, Harvard University. p. 272. ISBN 9780674594975. Retrieved 3 October 2024.
  70. ^ Wood, Donald C. (2010). Economic Action in Theory and Practice: Anthropological Investigations. Emerald Group Publishing. p. 173. ISBN 978-0857241177. Retrieved 14 March 2021.
  71. ^ Gummerson, Drew (2012). Me and Mickie James. Random House. p. 138. ISBN 978-1448138463. Archived from the original on 14 July 2021. Retrieved 30 June 2021.
  72. ^ Encyclopedia of Women & Islamic Cultures. Vol. 3. Brill. 2003. pp. 383, 384. ISBN 978-90-04-12819-4. Retrieved 4 October 2024.
  73. ^ a b "The Zoophiles of Gaza". chroniclesmagazine.org. 29 July 2014. Archived from the original on 24 November 2021. Retrieved 24 November 2021.
  74. ^ Mundey, Lisa M. (8 February 2022). Fighting the Forever War The U.S. Service Member Experience in Afghanistan, 2001-2014. McFarland, Incorporated, Publishers. p. 76. ISBN 9781476646824. Retrieved 2 October 2024.
  75. ^ Baghban, Hafizullah (1976). The Context and Concept of Humor in Magadi Theater. Indiana University. p. 377. Retrieved 2 October 2024.
  76. ^ Shanker, Uday (1978). Problem Children: Based on Case Studies of Indian Children. Atma Ram. p. 202. Archived from the original on 8 February 2021. Retrieved 8 February 2021.
  77. ^ Sharma, A. K.; Singh, Rita; Mishra, A. K. "Social Represantations of HIV/AIDS: A Study of Adolescents and Young Adults in Lalitpur District of UP" (PDF). home.iitk.ac.in. Archived from the original (PDF) on 27 November 2020. Retrieved 25 October 2020.
  78. ^ Bhardwaj, Himalaya; Kumar, B.V. Sunil (25 February 2021). "Animal Cruelty: A Spotlight" (PDF). indianfarmer.net. Archived from the original (PDF) on 14 July 2021. Retrieved 13 July 2021.
  79. ^ Hockings, Paul (1980). Sex and Disease in a Mountain Community. Vikas. p. 131. ISBN 978-0-7069-0831-2. Retrieved 29 September 2024.
  80. ^ Boomgard, Peter (2012). Sexual Diversity in Asia, C. 600-1950. Routledge. p. 146. ISBN 9780415600590. Retrieved 2 October 2024.
  81. ^ Upton, Charles; Bayindir, Abdülaziz (2020). The Most Controversial Qur'anic Verse: Why 4:34 Does Not Promote Violence Against Women. Rowman & Littlefield. p. 120. ISBN 978-0761872108. Retrieved 9 March 2021.
  82. ^ Jong, Erica (1995). The Body Politic. Writers & Scholars International. p. 182. ISBN 0904286487. Archived from the original on 14 July 2021. Retrieved 30 June 2021.
  83. ^ "Pakistan's Iqbal Masih: He changed the world before being murdered at the age of 13". dardistantimes.com. 12 November 2015. Archived from the original on 8 November 2020. Retrieved 13 July 2021.
  84. ^ "Death in Chak 46". iqbalmasih.solidaridad.net. Archived from the original on 15 April 2021. Retrieved 13 July 2021.
  85. ^ Ellis, Havelock (2012). Studies in the Psychology of Sex, Volume 5 Erotic Symbolism, The Mechanism of Detumescence, The Psychic State in Pregnancy. tradition. ISBN 978-3842498457. Archived from the original on 26 June 2021. Retrieved 26 June 2021.
  86. ^ Marston, Edward (2009). Prison: Five Hundred Years of Life Behind Bars. Bloomsbury Academic. p. 100. ISBN 978-1905615339. Archived from the original on 6 August 2021. Retrieved 28 July 2021.
  87. ^ Bloch, Iwan (1909). The Sexual Life of Our Time in Its Relations to Modern Civilization. Rebman. p. 644. Retrieved 9 February 2021.
  88. ^ Kökütürk, Yalın İstenç (1995). Tersine tebbet. Toplumsal Dönüşüm Yayınları. p. 493. ISBN 9757244414. Archived from the original on 26 June 2021. Retrieved 26 June 2021.
  89. ^ Kırıkkanat, Mine (20 July 2011). "İki Kitap, Bir Türkiye". cumhuriyet.com.tr. Archived from the original on 26 June 2021. Retrieved 26 June 2021.
  90. ^ Nesin, Aziz (2019). Bir Tutam Aydınlık. Nesin Yayıncılık. p. 320. ISBN 978-6054702633. Archived from the original on 26 June 2021. Retrieved 26 June 2021.
  91. ^ Coyle, Matt (22 November 2019). "Animals! Swiss police blasted for sharing fake video of man having sex with a donkey as part of anti-bestiality campaign". thesun.co.uk. Archived from the original on 14 July 2021. Retrieved 13 July 2021.
  92. ^ Clancy, Cara; McClaughlin, Emma; Cooke, Fiona (5 October 2023). "Invisible Animals: Exploring Public Discourses to Understand the Contemporary Status of Donkeys in Britain". Anthrozoös. 36 (6). tandfonline.com: 951–970. doi:10.1080/08927936.2023.2248762. Retrieved 29 September 2024.
  93. ^ Sumina, Ekaterina (2014). "Producing White And Black: the Caucasian Male Other and Boundaries Of The Nation In Contemporary Russia" (PDF). etd.ceu.edu. Archived from the original (PDF) on 23 August 2020. Retrieved 17 March 2022.
  94. ^ Swidler, Arlene (1993). Homosexuality and World Religions. Trinity Press International. p. 185. ISBN 9781563380518. Retrieved 2 October 2024.
  95. ^ Podberscek, Anthony L.; Paul, Elizabeth S.; Serpell, James A. (2005). Companion Animals and Us: Exploring the Relationships Between People and Pets. Cambridge University Press. p. 326. ISBN 0521017718. Archived from the original on 14 July 2021. Retrieved 30 June 2021.
  96. ^ Camps, G.; Musso, J. -C; Chaker, S. (1988). "Encyclopédie berbère, donkey article". Encyclopédie Berbère (in French) (5): 647–657. doi:10.4000/encyclopedieberbere.2503. ISBN 978-2-857-44319-3. Archived from the original on 6 January 2019. Retrieved 24 September 2024.
  97. ^ Encyclopedy of Sex and Gender, Masai maddesi. Kluwer Academic/Plenum Publishers. 2003. ISBN 0-306-47770-X. Retrieved 3 October 2024.
  98. ^ Wada, Shōhei; Eguchi, Paul Kazuhisa; Hakubutsukan, Kokuritsu Minzokugaku (1979). Africa 1. National Museum of Ethnology. p. 49. Archived from the original on 8 February 2021. Retrieved 8 February 2021.
  99. ^ Barkow, Jerome H.; Akiwowo, Akinsola A.; Barua, Tushar K.; Chance, M. R. A.; Chapple, Eliot D.; Chattopadhyay, Gouranga P.; Freedman, Daniel G.; Geddes, W. R.; Goswami, B. B.; Isichei, P. A. C.; Knudson, Mary S.; Manson, Spero M.; Parker, Christopher E.; Price, John A.; Sarles, Harvey B. (4 December 1975). "Prestige and Culture: A Biosocial Interpretation [and Comments and Replies]". Current Anthropology. 16 (4). journals.uchicago.edu: 553–572. doi:10.1086/201619. Retrieved 2 March 2022.
  100. ^ Hammond, Peter B. (1966). Yatenga; technology in the culture of a West African kingdom. Free Press. p. 121. Archived from the original on 9 July 2021. Retrieved 1 July 2021.
  101. ^ Norris, Stuart L.; Little, Holly A.; Ryding, Joseph; Raw, Zoe (25 February 2021). "Global donkey and mule populations: Figures and trends". PLOS ONE. 16 (2). journals.plos.org: e0247830. Bibcode:2021PLoSO..1647830N. doi:10.1371/journal.pone.0247830. PMC 7906361. PMID 33630957.
  102. ^ Abeya, Sileshi Garoma (1 June 2019). "Sexual Coercion at sexual debut and associated factors among Young Females in rural areas of Boset District, Eastern Ethiopia: A Mixed Method Study" (PDF). Archived from the original on 15 July 2021. Retrieved 30 June 2021. ...females and donkey like beating by stick
  103. ^ "Donkey sex video - Google Trends". Archived from the original on 9 July 2021. Retrieved 4 July 2021.
  104. ^ "Donkey sex - Google Trends". Archived from the original on 10 July 2020. Retrieved 4 July 2021.
  105. ^ "Girl sex donkey - Google Trends". Archived from the original on 9 July 2021. Retrieved 4 July 2021.
  106. ^ Patterns of Sexual Behavior. 1952. p. 148. Archived from the original on 9 July 2021. Retrieved 1 July 2021.
  107. ^ Human Sexuality An Encyclopedia. Taylor & Francis. 2014. p. 301. ISBN 9781135825027. Retrieved 2 October 2024.
  108. ^ Irvine, Janice M. (September 2006). "Emotional Scripts of Sex Panics". Sexuality Research and Social Policy. 3 (3). link.springer.com: 82–94. doi:10.1525/srsp.2006.3.3.82. Retrieved 2 October 2024.
  109. ^ "Foreign Affairs". Los Angeles. Vol. 45, no. 6. 1 June 2000. Retrieved 25 April 2010. 'the donkey show,' which highlighted a Catherine the Great-style coupling
  110. ^ Dawson, Jim (1999). Who Cut the Cheese?: A Cultural History of the Fart. Clarkson Potter/Ten Speed. ISBN 1-58008-011-1. There was a time when guys would boast of having seen a girl-and-donkey show in Tijuana, Mexico.
  111. ^ Cusack, Carmen M. (2015). Animals, Deviance, and Sex. Cambridge Scholars Publishing. p. 40. ISBN 978-1443884709. Archived from the original on 26 October 2020. Retrieved 21 October 2020.
  112. ^ New West. 1981. One of the drivers offered to drive me to a donkey show. In Tijuana's past the donkey show was always rumored to exist
  113. ^ Nor-tec rifa!: electronic dance music from Tijuana to the world (Currents in Iberian and Latin American Music ed.). Oxford University Press US. 2008. pp. 16, 115, 145, 217 (footnote 2), 220 (footnote 41). ISBN 9780195342628.
  114. ^ Arellano, Gustavo (16 October 2014). "¡Ask a Mexican: Are Donkey Shows Really a Thing in Mexico?". OC Weekly. Archived from the original on 1 January 2017. Retrieved 1 January 2017.
  115. ^ Ross, Gregory (2016). Confessions of Fraternity Days. Fulton Books, Inc. ISBN 978-1633381780. Archived from the original on 14 July 2021. Retrieved 30 June 2021.
  116. ^ Steinig, Eric Paul (2017). My Adventurous Life: An Autobiography. Lulu.com. pp. 53, 54. ISBN 978-1483470085. Archived from the original on 14 July 2021. Retrieved 30 June 2021.
  117. ^ Tortorici, Zeb (2018). Sins against Nature: Sex and Archives in Colonial New Spain. Duke University Press. ISBN 978-0822371625. Retrieved 9 February 2021.
  118. ^ Ateş, Alper (2019). Turizmin Karanlık Yüzü: Seks Turizmi. Eğitim Yayınevi. p. 71. ISBN 978-6057557810. Archived from the original on 26 October 2020. Retrieved 21 October 2020.
  119. ^ "Bestiality is much, much more common than you think". health24.com. 20 February 2015. Archived from the original on 17 March 2015. Retrieved 25 October 2020.
  120. ^ Lee, Edmund; Alter, Alexandra (7 February 2019). "After Plagiarism Claims, Ex-Times Editor Says Her Book 'Will Be Fixed'". The New York Times. Archived from the original on 8 February 2019. Retrieved 25 October 2020.
  121. ^ de Cássio Zequi, Stênio (2014). "The medical consequences of sex between humans and animals". Sexual Diversity and Sexual Offending. taylorfrancis.com. pp. 185–202. doi:10.4324/9780429480034-12. ISBN 978-0-429-48003-4. Archived from the original on 26 November 2021. Retrieved 26 November 2021.
  122. ^ Fieldstaff Reports: East Coast South America series, 18-21. ciltler. American Universities Field Staff. 1974. p. 9. Retrieved 15 March 2021.
  123. ^ Diamandopoulos, Diamandopoulos; Goudas, Pavlos C (1 May 2007). "Human and ape: The legend, the history and the DNA". Hippokratia. 11 (2): 92–94. PMC 2464272. PMID 19582186. Archived from the original on 10 March 2023. Retrieved 22 March 2021.
  124. ^ Ben-Shlomo, David (2014). The Smithsonian Institution Excavation at Tell Jemmeh, Israel, 1970-1990. Smithsonian Instution Scholarly Press. pp. 865, 875. Retrieved 2 October 2024. {{cite book}}: |work= ignored (help)
  125. ^ Cohen, Beth (2006). The Colors of Clay Special Techniques in Athenian Vases. J. Paul Getty Museum. p. 244. ISBN 9780892369423.
  126. ^ Bulliet, Richard W. (2005). Hunters, Herders, and Hamburgers: The Past and Future of Human-Animal Relationships. Columbia University Press. p. 160. ISBN 0231503962. Archived from the original on 23 October 2020. Retrieved 20 October 2020.
  127. ^ Beck, Verlag C.H. (2009). Hermeneutik der Bilder Beiträge zur Ikonographie und Interpretation griechischer Vasenmalerei (in English and German). C.H.Beck. p. 128. ISBN 9783406593215. Retrieved 2 October 2024.
  128. ^ Vomvyla, Eleni (November 2010). "Eros: from Hesiod's Theogony to Late Antiquity, Museum of Cycladic Art, Athens, 10th December 2009-11th April 2010". Retrieved 30 September 2024.
  129. ^ Lightfoot, Christopher S. (21 May 2021). The Cesnola Collection of Cypriot Art: Terracotta Oil Lamps. Metropolitan Museum of Art. p. 17. ISBN 9781588397249. Retrieved 2 October 2024.
  130. ^ Desai, Devangana (1975). Erotic Sculpture of India A Socio-cultural Study. Tata McGraw-Hill Publishing Company. p. 74. ISBN 9780070963849. Retrieved 30 September 2024.
  131. ^ Asian Theatre Journal ATJ. Vol. 13. University of Hawaii Press. 1984. p. 126. Retrieved 30 September 2024.
  132. ^ Kumari, M. Krishna (2004). Kings, Gods and People Essays on Cultural History of Medieval Āndhradēśa. Kaveri Books. p. 33. ISBN 9788174790675. Retrieved 30 September 2024.
  133. ^ Chavan, Jivay (23 February 2021). "The shocking reality of a deified inscribed stone gets uncovered". punemirror.indiatimes.com. Archived from the original on 25 February 2021. Retrieved 30 June 2021.
  134. ^ Indian Archaeology. Archæological Survey of India. 1978. p. 69. Retrieved 2 October 2024.
  135. ^ Desai, Devangana (1975). Erotic Sculpture of India: A Socio-cultural Study. Tata McGraw-Hill Publishing Company. p. 62. ISBN 0070963843. Retrieved 9 February 2021.
  136. ^ The Critic, 20-21. ciltler. Thomas More Association. 1961. Archived from the original on 9 February 2021. Retrieved 9 February 2021.
  137. ^ Korstanje, Maximiliano; George, Babu, eds. (2017). Virtual Traumascapes and Exploring the Roots of Dark Tourism. IGI Global. p. 178. ISBN 978-1522527510. Archived from the original on 9 July 2021. Retrieved 30 June 2021.
  138. ^ Khorvash, Farzin; Keshteli, Ammar H; Salehi, Hassan; Szeredi, Levente; Morre, Servaas A (1 September 2008). "Unusual transmission route of Lymphogranuloma venereum; following sexual contact with a female donkey". Retrieved 16 March 2021.
  139. ^ Lyskova, Pavlina; Hubka, Vit; Dobiáš, Radim; Petřičáková, Anna (September 2008). "Equine Dermatophytosis due to Trichophyton bullosum, a Poorly Known Zoophilic Dermatophyte Masquerading as T. verrucosum". International Journal of STD & AIDS. 19 (8): 563–564. doi:10.1258/ijsa.2008.008073. PMID 18663048. Archived from the original on 9 July 2021. Retrieved 1 July 2021.
  140. ^ "Fifteen teenagers get rabies after raping donkey". deccanchronicle.com. 16 August 2017. Archived from the original on 16 August 2017. Retrieved 22 October 2020.
  141. ^ Sendler, Damian Jacob (12 July 2017). "Similar mechanisms of traumatic rectal injuries in patients who had anal sex with animals to those who were butt-fisted by human sexual partner" (PDF). static1.squarespace.com. Archived from the original (PDF) on 13 June 2021. Retrieved 26 June 2021.
  142. ^ Obare, Osinde (4 September 2020). "Kiminini man hospitalised with STI after bestiality act with". standardmedia.co.ke. Archived from the original on 14 July 2021. Retrieved 14 July 2021.
  143. ^ Duggal, Girija (November 2015). "Caught In The Middle" (PDF). The Donkey Sanctuary. Retrieved 2 October 2024.
  144. ^ "A Saudi died after attempting to sexually abuse a donkey". desktop.beiruting.com. 2014. Retrieved 2 October 2014.
  145. ^ Kurke, Leslie (2010). Aesopic Conversations: Popular Tradition, Cultural Dialogue, and the Invention of Greek Prose. Princeton University Press. p. 87. ISBN 978-1400836567. Archived from the original on 14 July 2021. Retrieved 30 June 2021.
  146. ^ Cárdenas-Rotunno, Anthony J. (2008). "Assessing Asses and Lasses in the 1488 Spanish Esopete ystoriado". Romance Quarterly. 55 (2). tandfonline.com: 82–95. doi:10.3200/RQTR.55.2.82-95. Archived from the original on 26 November 2021. Retrieved 26 November 2021.
  147. ^ Folk Literature of the Toba Indians. Vol. 68. UCLA Latin American Center Publications. 1982. p. 553. ISBN 978-0-87903-069-8. Retrieved 30 September 2024.
  148. ^ El-Shamy, Hasan (2004). Types of the Folktale in the Arab World: A Demographically Oriented Tale-type Index. Indiana University Press. p. 143. ISBN 0253344476. Retrieved 8 February 2021.
  149. ^ Borger, Jennifer L. (2011). "By the Pricking of My Thumbs, Something Wicked This Way Comes: Omani Perceptions of the Supernatural". digitalcollections.sit.edu. Archived from the original on 2 March 2022. Retrieved 2 March 2022.
  150. ^ Voice and Power. Taylor & Francis. 2005. ISBN 9781135751746. Retrieved 30 September 2024.
  151. ^ Ratnapāla, Nandasēna (1991). Folklore of Sri Lanka. State Print. Corporation. p. 117. ISBN 9789556100891. Retrieved 8 February 2021.
  152. ^ Rob, Abdur (2015). "Some Imprecatory And Benedictory Verses In Muslim Waqf (Endowment) Inscriptions Of Bengal". academia.edu. Retrieved 3 October 2024.
  153. ^ Wirkud, Harshada (October 2017). "Discussing The Importance Of Ass Curse Steles Issued By Muslim Rulers In The Corpus Of Gadhegals". Bulletin of the Deccan College Post-Graduate and Research Institute. 77. jstor.org: 131–138. JSTOR 26609166. Retrieved 3 October 2024.
  154. ^ Yıldırımoğlu, Murat. Sosyal Yazılar: Türkiye'nin sosyal ve siyasal yaşamına ilişkin yazılar. Yıldırımoğlu Yayıncılık. ISBN 1370576927. Archived from the original on 23 October 2020. Retrieved 20 October 2020.
  155. ^ Nesin, Aziz (2019). Surname. Nesin Yayıncılık. p. 42. ISBN 978-6054702879. Archived from the original on 21 October 2020. Retrieved 20 October 2020.
  156. ^ Turaç, Durmuş Ali (2007). Tasavvuf: ilmî ve akademik araştırma dergisi. p. 28. Archived from the original on 26 October 2020. Retrieved 21 October 2020.
  157. ^ Nefwazi, Shaykh (2020). The Perfumed Garden of the Shaykh Nefwazi. Library of Alexandria. ISBN 978-1613102916. Archived from the original on 24 November 2021. Retrieved 18 November 2021.
  158. ^ Book of Shehzade Dafiü'l Gumûm, Rafiü'l Humûm. Dönence. 2001. p. 108. ISBN 9789757054177. Retrieved 30 September 2024.
  159. ^ Women & Laughter in Medieval Comic Literature. University of Michigan Press. 2003. p. 231. ISBN 9780472113217. Retrieved 30 September 2024.
  160. ^ Marranci, Gabriele (2010). Muslim Societies and the Challenge of Secularization: An Interdisciplinary Approach. Springer Science & Business Media. p. 120. ISBN 978-9048133628. Archived from the original on 22 October 2020. Retrieved 20 October 2020.
  161. ^ Avcı, Haydar A. (2013). Halkbilimi araştırmaları. E Yayınları. p. 115. ISBN 978-975-390-187-1. Archived from the original on 23 October 2020. Retrieved 20 October 2020.
  162. ^ Başgöz, İlhan; Boratav, Pertev Nailı (1998). I, Hoca Nasreddin, Never Shall I Die: A Thematic Analysis of Hoca Stories. Indiana University. p. 31. ISBN 978-1-878318-15-2. Archived from the original on 22 October 2020. Retrieved 20 October 2020.
  163. ^ Archivum Ottomanicum. Vol. 2. Mouton. 1970. p. 39. Retrieved 30 September 2024.
  164. ^ Erdoğan, Necmi (2013). "Nasreddin Hoca And Tamerlane: Encounters With Power In The Turkish Folk Tradition Of Laughter". academia.edu. Retrieved 3 October 2024.
  165. ^ Maoqing, Chen (2 June 2016). "Incest, Zoophilia, and Lust for Power in Tang Xianzu and Shakespeare". muse.jhu.edu. Retrieved 14 March 2021.
  166. ^ Beetz, Andrea M. (11 October 2008). "Bestiality/Zoophilia: A Scarcely Investigated Phenomenon Between Crime, Paraphilia, and Love". Journal of Forensic Psychology Practice. 4 (2). tandfonline.com: 1–36. doi:10.1300/J158v04n02_01. Retrieved 15 March 2021.
  167. ^ Literary Cultures in Early Modern North India Current Research. OUP Oxford. 2024. p. 304. ISBN 9780192889362. Retrieved 2 October 2024.
  168. ^ Pendergast, John M. (2018). "The Maid of the Highlands: Joan of Arc Reflected in West Point Iconography". digitalcommons.usmalibrary.org. Archived from the original on 29 November 2022. Retrieved 15 July 2021.
  169. ^ Meltzer, Françoise (2010). For Fear of the Fire: Joan of Arc and the Limits of Subjectivity. University of Chicago Press. p. 228. ISBN 978-0-226-51984-5. Archived from the original on 15 July 2021. Retrieved 15 July 2021.
  170. ^ L'anti-Machiavel: Éd. critique avec les remaniements de Voltaire pour les deux versions. Institut et musée Voltaire. 1958. p. 418. ISBN 0729407349. Archived from the original on 15 July 2021. Retrieved 15 July 2021.
  171. ^ Heimann, Nora M. (2005). Joan of Arc in French Art and Culture (1700-1855). Ashgate Publishing, Ltd. ISBN 0-7546-5085-5.
  172. ^ a b "The Myth of Catherine the Great and the Horse". muse.jhu.edu. 2024. Retrieved 27 September 2024.
  173. ^ Peterson, Rai (October 2014). "The Young and Evil: Charles Henri Ford and Parker Tyler, E. E. Cummings' Sassy Gay Friends". Spring (21/22). jstor.org: 184. JSTOR 44114891. Archived from the original on 26 November 2021. Retrieved 26 November 2021.
  174. ^ Hewitt, Regina; Rogers, Pat (2002). Orthodoxy and Heresy in Eighteenth-century Society: Essays from the DeBartolo Conference. Bucknell University Press. p. 241. ISBN 0838755011. Archived from the original on 16 July 2021. Retrieved 16 July 2021.
  175. ^ Ali, Ayaan Hirsi (2008). Infidel. Simon and Schuster. ISBN 9781847395979. Archived from the original on 15 July 2021. Retrieved 8 July 2021.
  176. ^ Brown Hamilton, Tracy (20 May 2017). "Sex with God as a donkey: What constitutes blasphemy today? What's at stake when ancient ideas of heresy collide with the modern notion of free speech?". salon.com. Archived from the original on 18 July 2021. Retrieved 15 July 2021.
  177. ^ Huebert, David (12 April 2018). "The Equine Erotopoetics of Linda Hogan and Joy Harjo". academic.oup.com. Archived from the original on 11 October 2021. Retrieved 2 July 2021.
  178. ^ O'Ceallaigh Ritschel, Nelson (2003). Asian American Short Story Writers: An A-to-Z Guide. Greenwood Publishing Group. p. 111. ISBN 0313322295. Archived from the original on 14 July 2021. Retrieved 30 June 2021.
  179. ^ Sánchez, Alberto Sandoval (1998). Breaking the Silence, Dismantling Taboos: Latino Novels on AIDS. The Haworth Press. p. 168. doi:10.1300/J082v34n03_09. PMID 9505230. Archived from the original on 2 March 2022. Retrieved 1 March 2022.
  180. ^ Efeoğlu, Ertuğrul (17 November 2005). "Erken Erişilmiş Bir Bilgelik". orhankemal.org. Archived from the original on 15 May 2006. Retrieved 26 October 2020.
  181. ^ Garcia Marquez, Gabriel (11 October 2022). One Hundred Years of Solitude. Blackstone Publishing. ISBN 9798200952090. Retrieved 30 September 2024.
  182. ^ Aytok Özaltiok, Bülent (2011). "Yusuf Atılgan'ın romanlarındaki modernist unsurlar". acikbilim.yok.gov.tr. Retrieved 2 March 2022.
  183. ^ Sabuncu, Sevgi (1970). Yürümek: roman. Sevinç Matbaası. p. 90. Archived from the original on 22 October 2020. Retrieved 20 October 2020. Eşeğin orasına şöyle, nah şu kadar bir taş bağlarız, okşaya okşaya, incitmeden hayvancağızı, sonra tabii hayvan taşın ağırlığı ve biraz da acıyla art ayaklarını bir güzel açar. Şöyle... O arada sen de arkadan. Artık iskemleye mi çıkarsın, taşa mı çıkarsın... Allah ne verdiyse artık... Haa, en önemlisi... ayağınla taşa hafif hafif basacaksın... Taşa ayağını bastırıp kaldırdıkça... eşeğin orası kalkıp iner... Yuuuuuuh! Tuh allah seni kahretsin! Rezil herif... Aynayı unuttun aynayı... Oldu mu ya, aynasız olmaz bu iş. Eşeğin kulakları arasına bir ayna koymak iyi olur.
  184. ^ Yürümek (PDF) (in Turkish). İletişim Yayınları. 2013. p. 6. Retrieved 4 October 2024.
  185. ^ Yılmaz, Atıf (1995). Söylemek güzeldir. AFA Yayıncılık. p. 18. ISBN 9754142807. Archived from the original on 22 October 2020. Retrieved 20 October 2020. Babam bir de eşek almıştı bana. 9-10 yaşlarındaydım. Eşeğimin erkek oluşunun arkadaşlarımı çok üzüp öfkelendirdiğini hatırlıyorum. Çünkü ilk cinsel ilişki eşekler üzerinde denenirdi. Tepelerde, kırlarda dişi eşek aranır, sahibi yakınlarda mı diye bir bakılır, her ihtimale karşı sağa sola gözcü konurdu. Eşeğin namusu doğal olarak sahibinin namusu demekti. Çifte atmaması için bel kayışıyla, eşeğin arka ayakları bağlanırdı. İşin tehlikesizce sonuçlanması için, eşeğin başının bir başkası tarafından sıkıca tutulması gerekirdi. Sevgili namzedi, bir taşın, kayanın üstüne çıkıp pantolonunu indirirdi. Midemin bu işe girişmeye asla izin vermediğini, bu nedenle ilk cinsel ilişkimin epey geciktiğini söylemeliyim.
  186. ^ "Speculative Fiction and Parody: Moral Corruption, Magic and Collapse of Somalia in Nuruddin Farah's Secrets". March 2024. Retrieved 27 September 2024.
  187. ^ Louwerse, Henriette (2007). Homeless Entertainment On Hafid Bouazza's Literary Writing. Peter Lang. p. 93. ISBN 9783039113330. Retrieved 30 September 2024.
  188. ^ Epistemic Justice and Creative Agency Global Perspectives on Literature and Film. Taylor & Francis. 12 September 2022. pp. 209–210. ISBN 9781000641882. Retrieved 30 September 2024.
  189. ^ Altan, Çetin (4 December 2004). "Vaktiyle cinsellikte eşeğin yeri..." milliyet.com.tr. Archived from the original on 6 January 2020. Retrieved 16 March 2021.
  190. ^ Austern, Linda; Naroditskaya, Inna (2006). Music of the Sirens. Indiana University Press. p. 101. ISBN 0253112079. Archived from the original on 15 July 2021. Retrieved 8 July 2021.
  191. ^ Ray-Schwartz, Donald (2000). Noah's Ark: An Annotated Encyclopedia of Every Animal Species in the Hebrew Bible. J. Aronson. p. 99. ISBN 978-0-7657-6110-1. Archived from the original on 15 February 2021. Retrieved 9 February 2021.
  192. ^ Ellis, Ralph (2012). Jesus, King of Edessa: The biblical Jesus discovered in the historical record. Edfu Books. p. 338. ISBN 978-1905815654. Archived from the original on 16 July 2021. Retrieved 16 July 2021.
  193. ^ Al-Azdī, Abū L-Muṭahhar Muḥammad Ibn Aḥmad (2021). The Portrait of Abū I-Qāsim Al-Baghdādī Al-Tamīmī. Gibb Memorial Trust. ISBN 978-1913604059. Archived from the original on 14 July 2021. Retrieved 30 June 2021.
  194. ^ Das, Ram Mohan (1982). Crime and Punishment in Ancient India With a Particular Reference to the Manusmṛti. Kanchan Publications. p. 137. Retrieved 29 September 2024.
  195. ^ Das, Sukla (1977). Crime and Punishment in Ancient India, C. A.D. 300 to A.D. 1100. Abhinav Publications. p. 33. ISBN 9788170170549. Retrieved 30 September 2024.
  196. ^ Wibawa, Made Aripta (5 September 2018). "Women's Position on the Hindu Law in the Vivaha Samskara System". Sociological Jurisprudence Journal. 1 (2). ejournal.warmadewa.ac.id: 123–129. Retrieved 4 October 2024.
  197. ^ Youssef, Olfa (2017). The Perplexity of a Muslim Woman: Over Inheritance, Marriage, and Homosexuality. Lexington Books. p. 122. ISBN 978-1498541701. Archived from the original on 14 July 2021. Retrieved 30 June 2021.
  198. ^ Nowparast, Nader F. (2016). 700 Poetic Points. Xlibris Corporation. ISBN 978-1514477045. Archived from the original on 16 July 2021. Retrieved 16 July 2021.
  199. ^ Mubashir, Arnab (2020). The Delights of Modesty. Lulu.com. p. 198. ISBN 978-0578626673. Archived from the original on 6 August 2021. Retrieved 28 July 2021.
  200. ^ Mireles, Lucas (1 December 2010). "Cartoon Network's Naughty Sister Station: Innovations Of The Adult Swim Network In American Late Night Television Programming". uh-ir.tdl.org. Retrieved 14 March 2021.
  201. ^ Hunt, Morton M. (1974). Sexual Behavior in the 1970s. Playboy Press. p. 353. ISBN 9780872233935. Retrieved 2 October 2024.
  202. ^ Slade, Joseph W. (1975). "Recent Trends in Pornographic Films" (PDF). Society. 12 (6). link.springer.com: 77–84. doi:10.1007/BF02696892. Retrieved 14 March 2021.
  203. ^ "Film / Padre Padrone". tvtropes.org. Archived from the original on 13 August 2020. Retrieved 2 July 2021.
  204. ^ Kent, Leticia (16 October 1977). "The Brothers Behind 'Padre Padrone'". The New York Times. Archived from the original on 9 July 2021. Retrieved 2 July 2021.
  205. ^ "Quando l'amore è oscenità (1980)". imdb.com. Retrieved 15 March 2021.
  206. ^ The Beat, 26. cilt,2-4. sayılar. Bongo Productions. 2007. p. 64. Archived from the original on 14 July 2021. Retrieved 30 June 2021.
  207. ^ Albarrán-Torres, César (2021). Global Trafficking Networks on Film and Television: Hollywood's Cartel Wars. Routledge. ISBN 9781000352511. Archived from the original on 9 July 2021. Retrieved 4 July 2021.
  208. ^ "Bestiality is much, much more common than you think". news24.com. 18 February 2015. Archived from the original on 24 November 2021. Retrieved 24 November 2021.
  209. ^ Mancini, Vince (12 October 2012). "A documentary about Colombians having sex with donkeys. This exists". uproxx.com. Archived from the original on 11 November 2020. Retrieved 4 July 2021.
  210. ^ Taylor, Andrew (14 September 2012). "Donkey sex gets thumbs-up from censors". smh.com.au. Archived from the original on 5 December 2020. Retrieved 4 July 2021.
  211. ^ "Donkey Love". newfilmmakersonline.com. Archived from the original on 14 July 2021. Retrieved 13 July 2021.
  212. ^ Clarkson, Jeremy (3 February 2019). "Cheat, love, bray — let me put my ass on the line and tell you that the donkey sex scene was real". thetimes.co.uk. Archived from the original on 12 November 2020. Retrieved 4 July 2021.
  213. ^ "TRT 'eşeğe cinsel istismar' tartışmasında 7 kişiye dava açmış!". sozcu.com.tr. 3 October 2019. Archived from the original on 5 October 2019. Retrieved 4 July 2021.