Ahmad Beg
| Ahmad Göde | |||||
|---|---|---|---|---|---|
| Beg | |||||
.jpg) Ahmad's coin minted in Tabriz, 1497 AD. | |||||
| Sultan of the Aq Qoyunlu | |||||
| Reign | May 1497 – December 1497 | ||||
| Coronation | Tabriz, May 1497[1] | ||||
| Predecessor | Rustam Beg | ||||
| Successor | Alwand Beg (in the west) Qasem Beg (in Diyarbakır) Muhammad Beg (in Persian Iraq and Fars) | ||||
| Born | 1476 Constantinople or Sivas, Ottoman Empire | ||||
| Died | 14 December 1497 Isfahan, Aq Qoyunlu | ||||
| Spouse | Aynışah Sultan | ||||
| Issue |
| ||||
| |||||
| Dynasty | Aq Qoyunlu | ||||
| Father | Ughurlu Muhammad | ||||
| Mother | Gevherhan Hatun | ||||
| Religion | Sunni Islam | ||||
Ahmad Göde[3] or Gövde Ahmad[4] (Azerbaijani: گودک احمد; Persian: احمد گوده), born Sultanzade Ahmed and commonly known as Ahmad Beg or Sultan Ahmad, was a ruler of the Aq Qoyunlu.
Ahmad was a grandson of Uzun Hasan and Mehmed the Conqueror through his father and mother side respectively.[5] He was also a son-in-law (damat) to Bayezid II.[6]
Name
[edit]According to Turkish sources, he got the nickname göde due to his short height.[6]
According to the Safavid historian Hasan Beg Rumlu:[7]
Indeed, as mentioned earlier, he was killed in the winter of that year. His reign lasted six months. As for his physique; his face was extremely red and white, he was short, and his hands and feet were short. For this reason, Ahmad was known as göde.
Early life
[edit]In 1474, before Ahmad's birth, his father Ughurlu Muhammad rebelled against Ahmad's grandfather, the then ruling sultan Uzun Hasan, and took refuge in the Ottoman Empire. Mehmed the Conqueror welcomed Ughurlu and married him to his daughter Gevherhan Hatun.[8] Ahmad was born from this marriage, but hardly knew his father since Ughurlu Muhammad was killed in 1477. He was raised in the Ottoman court where he received the care and attention befitting a claimant to the Aq Qoyunlu throne and a nephew of Bayezid. Indeed, Bayezid felt a strong familial bond with the young prince as he frequently addressed him as his dear son in official correspondence and offered his daughter Aynışah Sultan in marriage for him.[9]
The arrival of the embassy of military commanders and urban notables sent from Diyarbakir by Nur Ali assured Ahmad a broad coalition of support would welcome his return.[9]
Ahmad left Constantinople shortly and met Nur Ali and an army of supporters at Erzincan before Rustam's defeat in the summer 1497.[9]
Reign
[edit]In 1497 he overthrew his cousin Rustam Beg, after returning from exile in Ottoman territory.[2] A month or two later, Rustam attempted to regain his throne with the help of the Qajars in the Ganja region, which costed his life. Meanwhile, he made serious reforms, and even had some great begs executed. Meanwhile Ayba Sultan in Kerman, made an agreement with the governor of Fars, Purnek Qasim Beg and declared Sultan Ya'qub's son Murad Beg the ruler. However, shortly afterwards, Murad was imprisoned in Rûyindiz castle and Ayba Sultan recognized the rule of Alwand Beg.[1]
On 14 December 1497, Ahmad was defeated and killed near Isfahan. After his death, the Aq Qoyunlu empire underwent further disintegration. None of the tribal factions could secure more than provincial recognition of its favored throne-claimant, with the result that three sultans reigned concurrently.[2]
Personal life
[edit]A copy Shahnama (located in Topkapı Palace) dated 1495-1496 AD "was completed for him at Herat". This luxuriously produced illustrated manuscript, with a lacquer painted binding, carries an inscription saying that it was produced for the library of Sultan Ahmad. The fact that its illustrations are in the Aq Qoyunlu style, encourages the thought that Ahmad Beg may have been the "Ahmad Padishah".[10]
Family
[edit]Göde Ahmad married his cousin Aynışah Sultan, a daughter of Sultan Bayezid II (brother of his mother Gevherhan Hatun).
Together, they had a son and two daughters:
- Neslihan Hanımsultan; married to his cousin Şehzade Alaeddin Ali,[11] son of Şehzade Ahmed, himself one of Aynışah's half-siblings. She had a daughter, Hvandi Sultan.
- Hanzade Hanımsultan; married in 1508[12] her cousin Sultanzade Yahyapaşaoğlu Bali Bey,[11][13] son of Şahzade Sultan (daughter of Bayezid II). The union was a failure, as the couple lived in separation and the princess, per a report of her behaviour to Sultan Selim in 1516, engaged in a string of scandalous acts. Caught committing adultery with a man at Skopje, who was killed along with six members of her household, she then relocated against permission to Istanbul where she took a young Quran reciter, known as Dellakoğlu Bak, as a lover, bearing him a daughter who died aged approximately six months old. Upon his death of malaria at Babaeski, en route from Edirne to Istanbul, she found a new companion in his brother.[14] The letter's author, most likely Selim's son and her own cousin, the future Suleiman the Magnificent, then based at Edirne, credited her acts to the help of her ″boundless and unparalleled″ wealth and several named procuring servants.[15]
- Sultanzade Zeyneddin Bey[13] (May/June 1497 - 1508); reportedly born the same day that news of Göde Ahmed's takeover of the Ağ Qoyunlu throne was received.[16]
Quotes
[edit]One of the poets says:
"They made Rum's cabbage the sultan of the world, and when winter came, they threw it underground."[7]
— Hasan Beg Rumlu
Ahmad Padishah ascends the throne of Azerbaijan, but he is martyred through Aybasultan's opposition.[17]
Had been driven by his desire for his rightfully inherited sovereignty.[9]
These lands (Iran) would become united with those lands (Ottomans) and nothing other than fraternity will prevail and the affairs of this land will be eased as he (Sultan Ahmad) has been raised in the shadow of the just emperor (Bayezid).[9]
References
[edit]- ^ a b Faruk Sümer (1988–2016). "AKKOYUNLULAR XV. yüzyılda Doğu Anadolu, Azerbaycan ve Irak'ta hüküm süren Türkmen hânedanı (1340-1514).". TDV Encyclopedia of Islam (44+2 vols.) (in Turkish). Istanbul: Turkiye Diyanet Foundation, Centre for Islamic Studies.
- ^ a b c "AQ QOYUNLŪ". Encyclopaedia Iranica. 5 August 2011. pp. 163–168.
- ^ The Encyclopaedia of Islam. Vol. 1. Brill. 1960. p. 1082.
- ^ Vladimir Minorsky (1964). بيست مقالة مينورسكى تحقيقى مربوط بمطالعات ايراني. p. 240.
- ^ Yılmaz Öztuna (1977). Başlangıcından zamanımıza kadar büyük Türkiye tarihi: Türkiye'nin siyasî, medenî, kültür, teşkilât ve san'at tarihi (in Turkish). Vol. 3. Ötüken Yayınevi. p. 127.
- ^ a b Nihat Çetinkaya (1996). Iğdır tarihi: tarih, yer adları ve bazı oymaklar üzerine (in Turkish). Türk Dünyası Araştırmaları Vakfı. p. 402.
- ^ a b Ḥasan Rūmlū (2004). Şah İsmail tarihi: Ahsenü't tevârih (in Turkish). Ardiç Yayınları. p. 25.
- ^ Kazım Paydaş (2004). "The Aq-Qoyunlu Ahmed Beg and His Efforts to Apply The Ottoman Administrative System In The Aq-Qoyunlu State". Tarih Araştırmaları Dergisi. 23 (36): 205.
- ^ a b c d e Christopher Markiewicz (2019). The Crisis of Kingship in Late Medieval Islam. p. 62.
- ^ Gulru Necipogulu, David J. Roxburgh (2000). Muqarnas: An Annual on the Visual Culture of the Islamic World. Vol. 17. p. 95.
- ^ a b Uluçay 2011, p. 48.
- ^ Fodor 2019, p. 70.
- ^ a b Sakaoğlu 2008, p. 143.
- ^ Fodor 2019, p. 80.
- ^ Fodor 2019, p. 81.
- ^ Faroqhi & Fleet 2012.
- ^ Ghiyās̲ al-Dīn ibn Humām al-Dīn Khvānd Mīr (1994). Habibu's-siyar: Shahrukh Mirza. Department of Near Eastern Languages and Civilizations, Harvard University. p. 568.
Sources
[edit]- Savory, Roger M. (1964). "The Struggle for Supremacy in Persia after the death of Tīmūr". Jahresband. 40. De Gruyter: 35–65. doi:10.1515/islm.1964.40.1.35. S2CID 162340735.
- Quiring-Zoche, R. (1986). "Āq Qoyunlū". Encyclopædia Iranica, online edition, Vol. II, Fasc. 2. New York. pp. 163–168.
{{cite encyclopedia}}: CS1 maint: location missing publisher (link) - Woods, John E. (1999). The Aqquyunlu: Clan, Confederation, Empire (Revised and Expanded ed.). University of Utah Press. ISBN 978-0874805659.
- Faruk Sümer (1988–2016). "AKKOYUNLULAR XV. yüzyılda Doğu Anadolu, Azerbaycan ve Irak'ta hüküm süren Türkmen hânedanı (1340-1514).". TDV Encyclopedia of Islam (44+2 vols.) (in Turkish). Istanbul: Turkiye Diyanet Foundation, Centre for Islamic Studies.
- Fodor, Pál (2019). "Wolf on the Border: Yahyapaşaoğlu Bali Bey (?-1527)". In Fodor, Pál; Kovács, Nándor Erik; Péri, Benedek (eds.). Şerefe. Studies in Honour of Prof. Géza Dávid on His Seventieth Birthday. Budapest: Research Centre for the Humanities, Hungarian Academy of Sciences. pp. 57–87. Retrieved on 18 April 2020.
- Sakaoğlu, Necdet (2008). Bu mülkün kadın sultanları: Vâlide sultanlar, hâtunlar, hasekiler, kadınefendiler, sultanefendiler. Oğlak Yayıncılık. p. 303.
- Uluçay, Mustafa Çağatay (2011). Padışahların kadınları ve kızları (in Turkish). Türk Tarihi Kurumu Yayınları.
- Faroqhi, Suraiya N.; Fleet, Kate, eds. (2012). The Cambridge History of Turkey Volume 2: the Ottoman Empire as a World Power 1453-1603. Cambridge University Press.