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Our Lady of Fátima

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Our Lady of Fátima
Our Lady of the Holy Rosary of Fátima
The canonically crowned image enshrined within the Chapel of the Apparitions
LocationFátima, Portugal
Date13 May to 13 October 1917
Witness
TypeMarian apparition
Approval
Venerated inCatholic Church
ShrineSanctuary of Our Lady of Fátima, Cova da Iria, Fátima, Portugal
Patronage
Feast day13 May

Our Lady of Fátima (Portuguese: Nossa Senhora de Fátima, pronounced [ˈnɔsɐ sɨˈɲɔɾɐ ðɨ ˈfatimɐ]; formally known as Our Lady of the Holy Rosary of Fátima) is a Catholic title of Mary, mother of Jesus, based on the Marian apparitions reported in 1917 by three shepherd children at the Cova da Iria in Fátima, Portugal. The three children were Lúcia dos Santos and her cousins Francisco and Jacinta Marto. José Alves Correia da Silva, Bishop of Leiria, declared the events worthy of belief on 13 October 1930.[3]

Pope Pius XII granted a pontifical decree of canonical coronation via the papal bull Celeberrima solemnia towards the venerated image on 25 April 1946. The designated papal legate, Cardinal Benedetto Aloisi Masella, carried out the coronation on 13 May 1946, now permanently enshrined at the Chapel of the Apparitions of Fátima. The same Roman Pontiff also raised the Sanctuary of Fátima to the status of a minor basilica by the apostolic letter Luce superna on 11 November 1954.

The published memoirs of Sister Lúcia in the 1930s revealed two secrets that she claimed came from the Virgin Mary, while the third secret was to be revealed by the Catholic Church in 1960. The controversial events at Fátima, including the Miracle of the Sun, gained fame due partly to elements of the secrets, prophecy and eschatological revelations allegedly related to the Second World War and possibly more global wars in the future, particularly the Virgin's request for the Consecration of Russia to the Immaculate Heart of Mary.

History

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Marian apparitions

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Lúcia dos Santos (left) with her cousins Francisco and Jacinta Marto, 1917

Beginning in the spring of 1916, three shepherd children –Lúcia dos Santos, Francisco and Jacinta Marto– reported three apparitions of an Angel in Valinhos. Then on 13 May 1917, in Cova da Iria, six apparitions of the Blessed Virgin Mary were reported. The children described her as "a Lady more brilliant than the Sun". The children reported a prophecy that prayer would lead to an end to the Great War, and that on 13 October that year the Lady would reveal her identity and perform a miracle "so that all may believe."[4] Newspapers reported the prophecies, and many pilgrims began visiting the area. The children's accounts were deeply controversial, drawing intense criticism from both local secular and religious authorities. A provincial administrator briefly took the children into custody, believing the prophecies were politically motivated in opposition to the officially secular First Portuguese Republic established in 1910.[5]

On 13 May 1917, the shepherd children reported seeing a woman "brighter than the sun, shedding rays of light clearer and stronger than a crystal goblet filled with the most sparkling water and pierced by the burning rays of the sun."[6] The woman wore a white mantle edged with gold and held a rosary in her hand. She asked them to devote themselves to the Holy Trinity and to pray "the Rosary every day, to bring peace to the world and an end to the war".[6] While the children had never told anyone about seeing the angel, Jacinta told her family about seeing the brightly lit woman. Lúcia had earlier said that the three should keep this experience private. Jacinta's disbelieving mother told neighbors about it as a joke, and within a day the whole village knew of the children's vision.[7]

The children said the woman told them to return to the Cova da Iria on 13 June 1917. Lúcia's mother sought counsel from the parish priest, Father Manuel Ferreira, who suggested she allow them to go. He asked to have Lúcia brought to him afterward so that he could question her. The second appearance occurred on 13 June, the feast of Saint Anthony, patron of the local parish church. Lúcia would later report that on this occasion, the lady revealed that Francisco and Jacinta would be taken to Heaven soon, but Lúcia would live longer in order to spread her message and devotion to the Immaculate Heart of Mary.[6][8]

During the June visit, the children said the lady told them to say the Holy Rosary daily in honor of Our Lady of the Rosary to obtain peace and the end of the Great War. (Three weeks earlier, on 21 April, the first contingent of Portuguese soldiers had embarked for the front lines of the war.) The lady also purportedly revealed to the children a vision of hell, and entrusted a secret to them, described as "good for some and bad for others".[8] Fr. Ferreira later stated that Lúcia recounted that the lady told her, "I want you to come back on the thirteenth and to learn to read in order to understand what I want of you. ...I don't want more."[9][full citation needed]

The Parish Church of Fátima where the three children who saw the apparition were baptized

In the following months, thousands of people flocked to Fátima and nearby Aljustrel, drawn by reports of visions and miracles. On 13 August 1917, the provincial administrator Artur Santos[10] (no relation to Lúcia dos Santos) intervened. He believed that these events were politically disruptive in the conservative country. He took the children into custody, jailing them before they could reach the Cova da Iria. Santos interrogated and threatened the children to get them to divulge the contents of the secrets. Lúcia's mother hoped the officials could persuade the children to end the affair and admit that they had lied.[8] Lúcia told Santos everything short of the secrets, and offered to ask the woman for permission to tell the official the secrets.[11]

That month, instead of the usual apparition in the Cova da Iria on 13 August, the children reported that they saw the Virgin Mary on 19 August, a Sunday, at nearby Valinhos. She asked them again to pray the rosary daily, spoke about the miracle coming in October, and asked them "to pray a lot, a lot for the sinners and sacrifice a lot, as many souls perish in hell because nobody is praying or making sacrifices for them."[7]

The three children claimed to have seen the Blessed Virgin Mary in a total of six apparitions between 13 May and 13 October 1917. Lúcia also reported a seventh Marian apparition at Cova da Iria. The year 2017 marked the 100th anniversary of the apparitions and it was celebrated with the visit of Pope Francis to the Sanctuary of Fátima.[12]

Messages

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The words spoken by Our Lady to the three children include:[13]

13 May 1917
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Do not be afraid. I will do you no harm. I am from Heaven. I came to ask you to come here on the thirteenth day for six months at this same time, and then I will tell you who I am and what I want. And afterwards, I will return here a seventh time. Yes, you [Lúcia] will [go to heaven]. She [Jacinta] also [will go to heaven]. Yes [Francisco will go to heaven], but first he must say many rosaries. Would you like to offer yourselves to God to accept all the sufferings which He may send to you in reparation for the countless sins by which He is offended and in supplication for the conversion of sinners? Then you will have much to suffer, but the grace of God will be your comfort.
13 June 1917
[edit]
I want you to come on the thirteenth day of next month and to pray the Rosary every day and I want you to learn to read. If she [sick woman] is converted, she will be cured within a year. Yes, I will take Francisco and Jacinta soon [to heaven], but you must remain on earth for some time. Jesus wishes to use you to make me better known and loved. He wishes to establish in the world devotion to my Immaculate Heart. No, my child [you will not be alone], and would that make you suffer? Do not be disheartened. My Immaculate Heart will never abandon you, but will be your refuge and the way that will lead you to God.
13 July 1917
[edit]
I want you to come on the thirteenth day of next month and to continue to pray the Rosary every day in honor of Our Lady of the Rosary, in order to obtain peace for the world and the end of the war for she alone can help. Continue to come here every month. In October I will tell you who I am and what I want. And I will perform a miracle so that everyone may see and believe. Sacrifice yourselves for sinners and say often, especially when you make some sacrifice, 'O my Jesus, this is for love of You, for the conversion of sinners, and in reparation for the offenses committed against the Immaculate Heart of Mary.' [A vision of hell] You saw Hell where the souls of poor sinners go. In order to save them, God wishes to establish in the world devotion to my Immaculate Heart. If people do what I ask, many souls will be saved and there will be peace. The war is going to end. But if people do not stop offending God, another, even worse one will begin in the reign of Pius XI. When you shall see a night illuminated by an unknown light know that this is the great sign that God gives you that He is going to punish the world for its many crimes by means of war, hunger, and persecution of the Church and the Holy Father. To prevent it, I shall come to ask for the consecration of Russia to my Immaculate Heart and the Communion of reparation on the first Saturdays. If people attend to my requests, Russia will be converted and the world will have peace. If not, she [Russia] will scatter her errors throughout the world, provoking wars and persecutions of the Church. The good will be martyred, the Holy Father will have much to suffer, and various nations will be destroyed. In the end my Immaculate Heart will triumph. The Holy Father will consecrate Russia to me; it will be converted, and a certain period of peace will be granted to the world. In Portugal the dogmas of the Faith will always be kept. [A vision of the Pope suffering and being martyred] Do not tell this to anyone. Francisco ... yes, you may tell him" [Lúcia and Jacinta both saw and heard Our Lady but Francisco only saw the apparitions]. When you say the Rosary, say after each mystery: O my Jesus, forgive us our sins, save us from the fires of Hell and lead all souls to Heaven, especially those most in need.
19 August 1917
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Pray, pray a great deal and make many sacrifices, for many souls go to Hell because they have no one to make sacrifices and to pray for them. St. Joseph too will come with the Holy Child to bring peace to the world. Our Lord will also come to bless the people. Our Lady of the Rosary and Our Lady of Sorrows will come too.
13 September 1917
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You must pray! Continue to pray the Rosary every day in order to obtain the end of the war. In October Our Lord will come, and Our Lady of Sorrows and of Mount Carmel and St. Joseph with the Child Jesus to bless the world. God is pleased with your sacrifices, but He does not want you to sleep with the rope on; wear it only during the day. [Regarding miraculous cures] Some I will cure, others not. In October I shall perform a miracle so that everyone may believe.
13 October 1917
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I am the Lady of the Rosary, I have come to warn the faithful to amend their lives and ask for pardon for their sins. They must not offend Our Lord any more, for He is already too grievously offended by the sins of men. People must say the Rosary. Let them continue saying it everyday. I would like a chapel built here in my honor. The war will end soon.

Miracle of the Sun

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Main article: Miracle of the Sun
Page from Ilustração Portuguesa, 29 October 1917, showing the people looking at the Sun during the Fátima apparitions attributed to the Virgin Mary

After some newspapers reported that the Virgin Mary had promised a miracle for the last of her apparitions on 13 October, a huge crowd, possibly between 30,000 and 100,000,[14] including reporters and photographers, gathered at Cova da Iria. What happened then became known as the "Miracle of the Sun".

Various claims have been made as to what actually happened during the event. The three children who originally claimed to have seen Our Lady of Fátima reported seeing a panorama of visions during the event, including those of Jesus, Our Lady of Sorrows, Our Lady of Mount Carmel, and of Saint Joseph blessing the people.[15] Father John De Marchi, an Italian Catholic priest and researcher wrote several books on the subject, which included descriptions by witnesses who believed they had seen a miracle created by Mary, Mother of God.[11] According to accounts, after a period of rain, the dark clouds broke and the Sun appeared as an opaque, spinning disc in the sky. It was said to be significantly duller than normal, and to cast multicolored lights across the landscape, the people, and the surrounding clouds. The Sun was then reported to have careened towards the Earth before zig-zagging back to its normal position.[8] Witnesses reported that their previously wet clothes became "suddenly and completely dry, as well as the wet and muddy ground that had been previously soaked because of the rain that had been falling".[16]

Not all witnesses reported seeing the Sun "dance". Some people only saw the radiant colors, and others, including some believers, saw nothing at all.[17][18][19][20] No unusual phenomenon of the Sun was observed by scientists at the time.[7] Skeptics have offered alternative explanations that include psychological suggestibility of the witnesses, temporary retinal distortion caused by staring at the intense light of the Sun, and optical effects caused by natural meteorological phenomena.[21]

In De Marchi's account, he describes Manuel Formigão, the priest who interviewed the children during the apparitions, as alarmed by a discrepancy between a prophecy the children reported, and the current circumstances. According to the children, their apparition predicted that the First World War would end on 13 October 1917. "But listen Lúcia," De Marchi reports Formigão saying, "The war is still going on. The papers give news of battles after the 13th. How can you explain that if our Lady said the war would end that day?" Lúcia replied, "I don't know; I only know that I heard her say that the war would end on that day [...] I said exactly what our Lady had said."[22] Jacinta, the youngest child, was interrogated separately and said the same: "She [Mary] said that we were to say the Rosary every day and that the war would end today."[23] World War I ended a year later on Armistice Day, 11 November 1918.

De Marchi documented that in the two years prior to the deaths of Francisco and Jacinta Marto in the 1918 Spanish flu pandemic,[24] the three children periodically refused food and water, or else drank dirty water such as from a laundry pond, as a penance; De Marchi noted that Jacinta's mother had forbidden drinking from the pond due to the risk of illness.[25] De Marchi wrote, "In the scorching sun of the serra, when through the bright hours of the day the heat hangs like a hot stove everywhere, they abstained from taking any water through one spell of thirty days, and at another time for nine."[25] and described Jacinta as being hospitalized for severe bronchial illness, after which she confided to her older cousin that she was still abstaining: "I was thirsty, Lúcia, and I didn't drink, and so I offered it to Jesus for sinners."[26][25] Lúcia wrote in her 1936 and 1941 memoirs that the Virgin Mary predicted the deaths of Francisco and Jacinta during the second apparition on 13 June 1917.[citation needed]

In one of several memoirs, Lúcia wrote that the children tied "penitence cords" so tightly around their waists that the ropes became blood-stained,[27] and that the apparition of 13 September 1917, told her, "God is pleased with your sacrifices, but He does not want you to sleep with the rope on; only wear it during the day."[28] Late in life, Lúcia also wrote about doubts she expressed as a child regarding the authenticity of the apparition. She wrote, "I began then to have doubts as to whether these manifestations might be from the devil [...] truly, ever since I had started seeing these things, our home was no longer the same, for joy and peace had fled. What anguish I felt!"[29] She also describes a vivid nightmare she experienced during this time period wherein "the devil was laughing at having deceived me."[29] De Marchi states that Lúcia told her cousin prior to traveling to Cova da Iria in anticipation of the 13 July 1917 apparition, "If she [the Lady] asks for me, Jacinta, you tell her why I'm not there. Because I am afraid it is the Devil who sends her to us!"[30] Lúcia wrote in her memoir that on the following day, she was overtaken by a certainty that she should go, despite her earlier dread: "...when it was nearly time to leave, I suddenly felt I had to go, impelled by a strange force that I could hardly resist."[31] According to De Marchi, "Lúcia's doubts were mercifully dissolved".[32]

Later years of the children

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Main articles: Sister Lúcia and Francisco and Jacinta Marto
Further information: Pontevedra apparitions and First Saturdays Devotion
Lúcia dos Santos (standing) with her cousin, Jacinta Marto, 1917

Francisco and Jacinta Marto died in the global flu pandemic that began in 1918 and swept the world for two years. Francisco Marto died at home on 4 April 1919, at the age of ten. Jacinta died at the age of nine in Queen Stephanie's Children's Hospital in Lisbon on 20 February 1920. Their mother Olímpia Marto said that her children predicted their deaths many times to her and to curious pilgrims in the brief period after the Marian apparitions.[11] They are now buried at the Sanctuary of Fátima. They were beatified by Pope John Paul II on 13 May 2000 and canonized by Pope Francis on 13 May 2017.[33]

At the age of fourteen in 1922, Lúcia was sent to the school of the Sisters of Saint Dorothy (Dorothean) in Vilar, a suburb of Porto, Portugal. In 1928 she became a postulant at the convent of the Sisters of Saint Dorothy in Tui, Spain, near the border with Portugal. Lúcia continued to report private visions periodically throughout her life. She reported seeing the Virgin Mary again in 1925 in the convent. This time, she said she was asked to convey the message of the First Saturdays Devotion. She said she had a subsequent vision of the Christ Child reiterating this request. In 1929, Lúcia reported that Mary returned and repeated her request for the Consecration of Russia to her Immaculate Heart. She also reported a 1931 apparition in Rianxo, Galicia, in which she said Jesus visited her, taught her two prayers, and gave a message addressed to the Catholic Church's hierarchy.[34][35]

In 1936 and again in 1941, Sister Lúcia said that the Virgin Mary had predicted the deaths of her two cousins during the second apparition on 13 June 1917. According to Lúcia's 1941 account, on 13 June, Lúcia asked the Virgin if the three children would go to heaven when they died. She said that she heard Mary reply, "Yes, I shall take Francisco and Jacinta soon, but you will remain a little longer, since Jesus wishes you to make me known and loved on Earth. He wishes also for you to establish devotion in the world to my Immaculate Heart."[36]

In 1947, Sister Lúcia left the Dorothean Order and joined the Discalced Carmelite Order in a monastery in Coimbra, Portugal. Lúcia died on 13 February 2005, at the age of 97. Her cell was sealed off by the order of the Congregation for the Doctrine of the Faith as part of examination for her canonization, due to the revelations that Sister Lúcia still had after the events at Fátima.[37]

Pilgrimage

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The Sanctuary of Our Lady of Fátima is one of the largest Marian shrines in the world.
Basilica of Our Lady of the Rosary.
Image of Our Lady of Fátima in the Chapel of the Apparitions.
Birthplace of Sister Lúcia in Aljustrel
Monument of the Guardian Angel of Portugal apparition to the three little shepherd children of Fátima
Birthplace of Saints Francisco and Jacinta Marto in Aljustrel.

The widely reported Miracle of the Sun quickly made Fátima a major pilgrimage centre. Two million pilgrims visited the site in the decade following the events of 1917.[38] A small chapel – the Capelinha – was built by locals on the exact site of the Marian apparitions, where the holm oak stood.

On 13 May 1920, pilgrims defied government troops and enshrined a statue of the Virgin Mary in the chapel.[39] Mass was first officially celebrated there in January 1924. A hostel for the sick was begun in that year. In 1927, the first rector of the sanctuary was appointed, and a set of Stations of the Cross were erected on the mountain road. The foundation stone for the Basilica of Our Lady of the Rosary was laid nearby the next year.[40]

In 1930, the Catholic Church officially recognised the apparition events as "worthy of belief" and granted a papal indulgence to pilgrims visiting Fátima. In 1935, the bodies of the child visionaries, Francisco and Jacinta, were reinterred in the new basilica. Pope Pius XII granted a Canonical Coronation of the statue of Our Lady of Fátima on 13 May 1946. This event drew such large crowds that the entrance to the site had to be barred.[41]

In the 21st century, pilgrimages to the site occur year-round. Additional chapels, hospitals and other facilities have been constructed at the site. The principal pilgrimages take place on the thirteenth day of each month from May to October, on the anniversaries of the original apparitions. The largest crowds gather on 13 May and 13 October, when up to a million pilgrims pray and witness processions of the statue of Our Lady of Fátima, both in the day and by the light of tens of thousands of candles at night.[39]

Official position of the Church

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The venerated image of Our Lady of Fatima enshrined at the Shrine and Parish of Saint Paul of the Cross in Marikina. The image was pontifically crowned on 12 May 2024.

The reported visions at Fátima gathered widespread attention as numerous pilgrims began to visit the site. After a canonical inquiry, the Bishop of Leiria-Fátima officially declared the visions of Fátima as "worthy of belief" in October 1930, officially permitting the belief of Our Lady of Fátima.[42]

Political aspects

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At the time of the apparitions, Portugal was undergoing tensions between the secularizing Republican government and more conservative elements in society. The First Republic had begun with the revolution of 1910 overthrowing the constitutional monarch. It was intensely anticlerical and provoked a strong conservative reaction, ultimately leading to the military coup of 1926. Later in Spain during the 1920s and 1930s, as the forces of the Republic gathered strength, armies of faithful Roman Catholics carried images of the Virgin Mary, as protest and protection against groups they called godless.[43]

During the Spanish Second Republic, apparitions of the Virgin Mary were seen on Spanish soil at Ezquioga. Ramona Olazabal said that Mary had marked the palms of her hands with a sword. The visions at Ezquioga were widely covered in the press, as were sixteen other visitations of the Virgin reported in 1931 in Spain.[44] These visions gained much credence in Integrist and Carlist circles and conservative elements in the Spanish Catholic Church actively encouraged the Fátima devotion as a way of countering the threat of atheistic Communism. In Portugal and its former colony of Brazil, conservative groups were sometimes associated with the veneration of Fátima.

The original apparitions took place during the six months immediately preceding the Bolshevik Revolution in Russia, and the children related that the Lady talked to them about the need to pray for Russia. Lúcia admitted later that the children initially thought she meant prayers for a girl named "Russia". In the first edition of Sister Lúcia's memoirs, published after the outbreak of World War II, she focused on the issue of Russia. The warning by the Lady that "if Russia was not consecrated to God, it would spread errors throughout the world" was often seized upon as an anti-Communist rallying cry.[citation needed]

The Blue Army of Our Lady of Fátima, for instance, has always been strongly anti-Communist and its members often associated the Fátima story in the context of the Cold War.[45] The Blue Army is made up of Catholics and non-Catholics who believe that by dedicating themselves to daily prayer (specifically recitation of the Rosary), they can help to achieve world peace and end to the error of Communism. Organizations such as the Blue Army (now called the World Apostolate of Fátima) have gained the approval of the Catholic Church.[46]

Memoirs of Sister Lúcia

[edit]

The Fátima story developed in two parts: that which was reported in 1917 and 1922,[47] and information later mentioned in Sister Lúcia's memoirs which she wrote years later, after the church ruled that the events in Fátima were "worthy of belief." Some scholars argue that her memoir was not subject to the same scrutiny.[48] The early messages focused on the need to pray the rosary for peace and the end to World War I.

The supernatural events in Fátima were not widely known outside Portugal and Spain until Lúcia published her memoirs, starting in the late 1930s. Between 1935 and 1993, she wrote six memoirs. The first four, written between 1935 and 1941 during World War II, were published under the title Fatima in Lucia's Own Words (1976). The fifth and sixth memoirs, written in 1989 and 1993, are published as Fatima in Lucia's Own Words II.

In the mid-1930s the Bishop of Leiria encouraged Lúcia (at that time named Sister Maria Lúcia das Dores) to write her memoirs, so that she might reveal further details of the 1917 apparitions. In her first memoir, published in 1935, Sister Lúcia focused on the holiness of her cousin, Jacinta Marto. The deceased girl was by then popularly considered a saint.[49][page needed] In her second memoir, published in 1937, Lúcia wrote more about her own life, the apparition of 13 June 1917, and first reveals the earlier apparitions of the Angel of Peace.[49][page needed]

Finding herself inundated with constantly repeated questions concerning the Marian apparitions that occurred in Fátima, Portugal, and the visionaries, the message they received and the reason for some of the requests contained in that message, and feeling that it was beyond her to reply individually to each questioner, Sister Lúcia asked the Holy See for permission to write a text in which she could reply in general to the many questions that had been put to her. This permission was granted and in December 2000, a new book was published entitled Calls from the Message of Fatima.

Three Secrets of Fátima

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Lúcia with Francisco and Jacinta in 1917
Main article: Three Secrets of Fátima

In her third memoir of 1941, Sister Lúcia described three secrets. She said these had been entrusted to the children during the apparitions of 1917.

First Secret

[edit]

This was a vision of Hell, which Lúcia said they experienced on 4 July 1917.[50]

[Mary] opened Her hands once more, as She had done the two previous months. The rays [of light] appeared to penetrate the earth, and we saw, as it were, a vast sea of fire. Plunged in this fire, we saw the demons and the souls [of the damned].

The latter were like transparent burning embers, all blackened or burnished bronze, having human forms. They were floating about in that conflagration, now raised into the air by the flames which issued from within themselves, together with great clouds of smoke. Now they fell back on every side like sparks in huge fires, without weight or equilibrium, amid shrieks and groans of pain and despair, which horrified us and made us tremble with fright (it must have been this sight which caused me to cry out, as people say they heard me).[51]

Second Secret

[edit]

This was a recommendation for devotion to the Immaculate Heart of Mary as a way to save souls and bring peace to the world. It predicted an end to the Great War, but predicted a worse one if people did not cease offending God. This second war would be presaged by a night illuminated by an unknown light, as a "great sign" that the time of chastisement was near. To avert this, Mary would return to ask for the consecration of Russia to the Immaculate Heart, and the establishment of the First Saturdays Devotion. If her requests were heeded, Russia would be converted, and there would be peace; if not, Russia would spread her errors[52] throughout the world, causing wars and persecutions of the Catholic Church. The vision culminated with a promise that in the end, "the Immaculate Heart would triumph. The Holy Father would consecrate Russia to Mary, and a period of peace would be granted to the world."[53]

On 25 January 1938 (during solar cycle 17), bright lights, an aurora borealis appeared over the northern hemisphere, including in places as far south as North Africa, Bermuda and California.[54] It was the widest occurrence of the aurora since 1709 and people in Paris and elsewhere thought it was a great fire and notified fire departments.[55][56] Sister Lúcia indicated that it was the sign foretold and so apprised her superior and the bishop in letters the following day.[54] Just over a month later, Hitler seized Austria and eight months later invaded Czechoslovakia.[54][57]

Consecration of Russia
[edit]
Main articles: Consecration of Russia, Pope Pius XII 1942 consecration to the Immaculate Heart of Mary, and Sacro Vergente
Statue of Pope Pius XII in Fátima, Portugal.

According to Sister Lúcia, the Virgin Mary promised that the Consecration of Russia would lead to Russia's conversion and an era of peace.[7] At the time the supposed request for the consecration of Russia was made, however, the Bolsheviks had not yet taken control of Russia.

Pope Pius XII, in his Apostolic Letter Sacro Vergente of 7 July 1952, consecrated Russia to the Blessed Virgin Mary. Pius XII wrote,

"Just as a few years ago We consecrated the entire human race to the Immaculate Heart of the Virgin Mary, Mother of God, so today We consecrate and in a most special manner We entrust all the peoples of Russia to this Immaculate Heart..."[58]

In 1952 the Pope said to the Russian people and the Stalinist regime that the Virgin Mary was always victorious. "The gates of hell will never prevail, where she offers her protection. She is the good mother, the mother of all, and it has never been heard, that those who seek her protection, will not receive it. With this certainty, the Pope dedicates all people of Russia to the immaculate heart of the Virgin. She will help! Error and atheism will be overcome with her assistance and divine grace."[59]

Popes Pius XII and John Paul II both had a special relationship with Our Lady of Fátima. Pope Benedict XV began Pacelli's church career, elevating him to archbishop in the Sistine Chapel on 13 May 1917, the date of the first apparition. Pius XII was laid to rest in the crypt of Saint Peter's Basilica on 13 October 1958, the anniversary of the final apparition and the Miracle of the Sun.

Pope John Paul II again consecrated the entire world to the Virgin Mary in 1984, without explicitly mentioning Russia. Some believe that Sister Lúcia verified that this ceremony fulfilled the requests of the Virgin Mary.[60] However, in the Blue Army's Spanish magazine, Sol de Fátima, in the September 1985 issue, Sister Lúcia said that the ceremony did not fulfil the Virgin Mary's request, as there was no specific mention of Russia and "many bishops attached no importance to it." In 2001, Archbishop Tarcisio Bertone met with Sister Lúcia, who reportedly told him, "I have already said that the consecration desired by Our Lady was made in 1984, and has been accepted in Heaven."[61] Sister Lúcia died on 13 February 2005, without making any further public statement of her own to settle the issue.

Some maintain that, according to Lúcia and Fátima advocates such as Abbé Georges de Nantes, Fr. Paul Kramer and Nicholas Gruner, Russia has never been specifically consecrated to the Immaculate Heart of Mary by any Pope simultaneously with all the world's bishops, which is what Lúcia in the 1985 interview had said Mary had asked for. Two interviews with Sister Lúcia, in 1992 and 1993, tape recorded and televised with her permission on Portuguese State Television RTP1 and on SIC, TVI and RAI 2, in March 1998, finally clarified the Seer's personal opinion regarding the Secret, Consecration and Conversion of Russia.[62][63]

However, by letters of 29 August 1989 and 3 July 1990, she stated that the consecration had been completed; indeed in the 1990 letter in response to a question by the Rev. Father Robert J. Fox, she confirmed:

I come to answer your question, "If the consecration made by Pope John Paul II on 25 March 1984 in union with all the bishops of the world, accomplished the conditions for the consecration of Russia according to the request of Our Lady in Tui, Spain on 13 June 1929?" Yes, it was accomplished, and since then I have said that it was made.

And I say that no other person responds for me, it is I who receive and open all letters and respond to them.[64]

In the meantime, the conception of Theotokos Derzhavnaya, Orthodox Christian venerated icon, points out that Virgin Mary is considered actual Tsarina of Russia by the religious appeal of Nicholas II; thus "Consecration of Russia" may refer to return of Russian monarchy. The icon was brought to Fátima in 2003 and 2014, together with another significant icon, the Theotokos of Port Arthur.[65]

Third Secret

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Statue of Our Lady of Fátima in the Church of Santa Maria Madalena, Madalena, the Azores, 2007. The devotion is especially popular among Catholics in Lusophone countries and the Portuguese diaspora.

The third secret, a vision of the death of the Pope and other religious figures, was transcribed by the Bishop of Leiria and reads:

"After the two parts which I have already explained, at the left of Our Lady and a little above, we saw an Angel with a flaming sword in his left hand; flashing, it gave out flames that looked as though they would set the world on fire; but they died out in contact with the splendour that Our Lady radiated towards him from her right hand: pointing to the earth with his right hand, the Angel cried out in a loud voice: 'Penance, Penance, Penance!' And we saw in an immense light that is God: 'something similar to how people appear in a mirror when they pass in front of it' a Bishop dressed in White 'we had the impression that it was the Holy Father'. Other Bishops, Priests, Religious men and women going up a steep mountain, at the top of which there was a big Cross of rough-hewn trunks as of a cork-tree with the bark; before reaching there the Holy Father passed through a big city half in ruins and half trembling with halting step, afflicted with pain and sorrow, he prayed for the souls of the corpses he met on his way; having reached the top of the mountain, on his knees at the foot of the big Cross he was killed by a group of soldiers who fired bullets and arrows at him, and in the same way there died one after another the other Bishops, Priests, Religious men and women, and various lay people of different ranks and positions. Beneath the two arms of the Cross there were two Angels each with a crystal aspersorium in his hand, in which they gathered up the blood of the Martyrs and with it sprinkled the souls that were making their way to God."[66]
Controversy around the Third Secret
[edit]
Main article: Third Secret of Fátima controversy

Lúcia declared that the Third Secret could be released to the public after 1960. Some sources, including Chanoine Barthas and Cardinal Ottaviani, said that Lúcia insisted to them it must be released by 1960, saying that, "by that time, it will be more clearly understood", and, "because the Blessed Virgin wishes it so."[67][68] Instead, in 1960 the Vatican published an official press release stating that it was "most probable the Secret would remain, forever, under absolute seal."[69] This announcement triggered widespread speculation. The New York Times wrote that speculation over the content of the secret ranged from "worldwide nuclear annihilation" to "deep rifts in the Roman Catholic Church that lead to rival papacies."[70]

The Vatican did not publish the Third Secret, a four-page, handwritten text, until 26 June 2000.

Such writers as Father Paul Kramer, Christopher Ferrara, Antonio Socci, and Marco Tosatti have suggested that this was not the full text of the secret[71] and stating the Third Secret is not the full text.[72][73][74][75] They alleged that Cardinals Bertone, Ratzinger and Sodano concealed the existence of another one-page document, containing information about the Apocalypse and a great apostasy.[72][73][74]

The Vatican has maintained its position that the full text of the Third Secret was published. According to a December 2001 Vatican press release (published in L'Osservatore Romano), Lúcia told then-Archbishop Bertone in an interview that the secret had been completely revealed when published.[76][77][78]

During his apostolic visit to Portugal during 11–14 May 2010 on the 10th anniversary of the beatification of Jacinta and Francisco Marto,[79] Pope Benedict XVI explained to reporters that the interpretation of the third secret did not only refer to the attempted assassination of Pope John Paul II in Saint Peter's Square in 1981. He said that the third secret, "has a permanent and ongoing significance," and that, "its significance could even be extended to include the suffering the Church is going through today as a result of the recent reports of sexual abuse involving the clergy."[80]

Fátima prayers and reparations

[edit]
See also: Fátima prayers
The National Pilgrim Image of Our Lady of Fatima enshrined at the National Shrine and Parish of Our Lady of Fatima in Valenzuela City. This is one of the images blessed by Pope Paul VI. The image was pontifically crowned on February 25, 2024.
Part of a series on
Acts of reparation
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Fresco detail by Pietro Lorenzetti
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icon Catholicism portal

Many Roman Catholics recite prayers based on the apparitions of Our Lady of Fátima. Lúcia later said that, in 1916, she and her cousins had several visions of an angel calling himself the "Angel of Portugal" and the "Angel of Peace," who taught them to bow with their heads to the ground[81] and to say "My God, I believe, I adore, I hope, and I love you. I ask pardon for those who do not believe, do not adore, do not hope and do not love you." Lúcia later set this prayer to music and a recording exists of her singing it.[82] It was also said that sometime later, the angel returned and taught them a eucharistic devotion now known as the Angel Prayer.[83][84]

Lúcia said that the Lady emphasized Acts of Reparation and prayers to console Jesus for the sins of the world. Lúcia said that Mary's words were, "When you make some sacrifice, say 'O Jesus, it is for your love, for the conversion of sinners, and in reparation for sins committed against the Immaculate Heart of Mary.'" At the apparition of 13 July 1917, Lúcia said Mary told the children that sinners could be saved from damnation by devotion to the Immaculate Heart, but also by making "sacrifices". They heard her repeat the idea of sacrifices several times. Her vision of hell prompted them to ever more stringent self-mortifications to save souls. Among many other practices, Lúcia wrote that she and her cousins wore tight cords around their waists, flogged themselves with stinging nettles, gave their lunches to beggars, and abstained from drinking water on hot days. Francisco and Jacinta became extremely devoted to this practice.[85] Lúcia wrote that Mary said God was pleased with their sacrifices and bodily penances.[86][full citation needed]

At the first apparition, Lúcia wrote, the children were so moved by the radiance that they involuntarily said "Most Holy Trinity, I adore you! My God, my God, I love you in the Most Blessed Sacrament."[87] Lúcia also said that she heard Mary ask for the following words to be added to the Rosary after the Gloria Patri prayer: "O my Jesus, pardon us, save us from the fires of hell. Lead all souls to heaven, especially those in most need."[88]

According to Vatican teaching on the tradition of Marian visitations, references to the "conversion of sinners" do not necessarily mean religious conversion to the Roman Catholic Church. Pope Leo XIII, in his encyclical on the "Unity of the Church, Satis Cognitum", said that would mean the "conversion of heretics or apostates who are 'outside the church and alien to the Christian Faith.' Rather, "conversion of sinners" refers to general repentance and an attempt to amend one's life according to the teachings of Jesus for those true Catholics who are fallen into sins. Lúcia wrote that she and her cousins defined "sinners" not as non-Catholics but as those who had fallen away from the church or, more specifically, willfully indulged in sinful activity, particularly "sins of the flesh"[89] and "acts of injustice and a lack of charity towards the poor, widows and orphans, the ignorant and the helpless," which she said were even worse than sins of impurity.[90]

Pontifical approbations

[edit]
Pope Pius XII consecrated the human race to the “Immaculate Heart of the Blessed Virgin Mary” in 1942. The same Pontiff granted a decree of Canonical coronation to the statue of Our Lady of Fátima on 25 April 1946 via the Papal bull Celeberrima Solemnia and later raised her shrine to the status of Basilica in 1954.

Karl Rahner and other theologians opines that the Pontiff, by authoritatively fostering the Marian veneration in places such as Fátima and Lourdes, motivate the faithful into an acceptance of divine faith.[91] In October 1930, Bishop da Silva declared that the apparitions at Fátima were "worthy of belief," and approved public devotion to the Blessed Virgin under the title Our Lady of Fátima. Since then, the Vatican granted indulgences and permitted special Liturgies of the Mass to be celebrated in Fátima.[92]

Pope Pius XII

[edit]
  • Cardinal Eugenio Pacelli was consecrated as a bishop on 13 May 1917 – the day of the first apparition – and was elected to the papacy as Pope Pius XII in 1939. He is considered to have become "the Pope of Fátima."[92] In 1940, after the Second World War had started, Sister Lúcia asked Pope Pius XII to consecrate the world and Russia to the Immaculate Heart of Mary. She repeated this request later that year on 2 December 1940, stating that in the year 1929, the Blessed Lady requested in another apparition that Russia be consecrated to her Immaculate Heart. Mary was said to promise the conversion of Russia from its errors.[93]
  • On 13 May 1942, the 25th anniversary of the first apparition and the silver jubilee of the episcopal consecration of Pope Pius XII, the Vatican published the "Message and Secret of Fátima."
  • On 31 October 1942, Pius XII in a radio address to the people of Portugal discussed the apparitions of Fátima and consecrated the human race to the Immaculate Heart of the Virgin, with specific mention of "peoples of Russia".[94]
  • On 8 December 1942, the Pope officially and solemnly declared this consecration in a ceremony in Saint Peter's Basilica in Rome. This consecration was made in the context of the reported messages from Jesus and the Virgin Mary received by Alexandrina of Balazar, and communicated to her spiritual director, Mariano Pinho.
  • On 25 April 1946, Pope Pius XII granted a pontifical decree of canonical coronation titled Celeberrima Solemnia for the statue of Our Lady. Cardinal Benedetto Masella was assigned as the papal legate who crowned the image on 13 May 1946.[95]
  • On 1 May 1948, in Auspicia Quaedam, Pope Pius XII requested the consecration to the Immaculate Heart of every Catholic family, parish and diocese.[96]
  • On 18 May 1950, the Pope again sent a message to the people of Portugal regarding Fátima:

    "May Portugal never forget the heavenly message of Fátima, which, before anybody else she was blessed to hear. To keep Fátima in your heart and to translate Fátima into deeds is the best guarantee for ever more graces".[97]

    In numerous additional messages, and in his encyclicals Fulgens Corona (1953), and Ad Caeli Reginam (1954), Pius XII encouraged the veneration of the Virgin in Fátima.
  • On 11 November 1954, he raised the sanctuary to the status of basilica via the decree Luce Superna.

Pope Paul VI

[edit]
Pope Paul VI with Sister Lúcia in Fátima on 13 May 1967.

At the end of the Second Vatican Council, Pope Paul VI renewed the consecration of Pius XII to the Immaculate Heart of Mary. In an unusual gesture, he announced his own pilgrimage to the sanctuary on the fiftieth anniversary of the first apparition. On 13 May 1967, he prayed at the shrine together with Sister Lúcia.

Pope John Paul II

[edit]
One of the bullets that struck Pope John Paul II in his 1981 assassination attempt was later encased in the crown of the statue of Our Lady of Fatima. In addition, one of his personal rosaries was given to the Portuguese sanctuary.[citation needed]

Pope John Paul II on 25 March 1984 consecrated "the world" in a public ceremony at St. Peter's in Rome; the consecration was in the form of a 'whole-world consecration' carried out in union with the Catholic bishops throughout the world. Cardinal Bertone said to the press many times that the message of Fátima was finished.[98]

He further credited Our Lady of Fátima with saving his life following an assassination attempt on 13 May 1981, the Feast of Our Lady of Fátima.[71] Then on 12 May 1982,[99] he expressed his gratitude to the Virgin Mary for saving his life. The following day, he renewed the consecration of Pius XII to the Immaculate Heart of the Virgin.[100][93]

In 1984, John Paul II offered to the statue of Fátima one of the bullets that struck him in the assassination attempt in St. Peter's Square, which is now enchased in the image's crown.[99]

Pope Benedict XVI

[edit]

On 12–13 May 2010, Pope Benedict XVI visited the Sanctuary of Our Lady of Fátima and strongly stated his acceptance of the supernatural origin of the Fátima apparitions. On the first day, the Pope arrived at the Chapel of Apparitions to pray; he gave a Golden Rose to Our Lady of Fátima "as a homage of gratitude from the Pope for the marvels that the Almighty has worked through you in the hearts of so many who come as pilgrims to this your maternal home". The Pope also recalled the "invisible hand" that saved John Paul II. He said in a prayer to the Blessed Virgin Mary that "it is a profound consolation to know that you are crowned not only with the silver and gold of our joys and hopes, but also with the 'bullet' of our anxieties and sufferings."[101]

On the second day, Pope Benedict spoke to more than 500,000 pilgrims; he referred to the Fátima prophecy about the triumph of the Immaculate Heart of Mary and related it to the final "glory of the Most Holy Trinity."[102][103]

Pope Francis

[edit]

Amid the 2022 Russian invasion of Ukraine, the Ukrainian Latin Catholic bishops requested Pope Francis to "... publicly perform the act of consecration to the Sacred Immaculate Heart of Mary of Ukraine and Russia, as requested by the Blessed Virgin in Fatima. May the Mother of God, Queen of Peace, accept our prayer: Regina pacis, ora pro nobis!"[104]

Pope Francis consecrated Russia and Ukraine to the Immaculate Heart of Mary on 25 March 2022 at Saint Peter’s Basilica in Rome, stating: "Mother of God and our mother, to your Immaculate Heart we solemnly entrust and consecrate ourselves, the church and all humanity, especially Russia and Ukraine". A consecration ceremony also occurred in Fatima, Portugal, by the Papal almoner, Cardinal Konrad Krajewski.[105][106][107] The Pope had announced the event via Twitter on 15 March 2022.[108] It is unknown whether the consecration involved all the world's bishops on the same day or how it fulfilled the specific conditions of the Virgin's requests.[109]

Sainthood

[edit]

In March 2017 the Holy See announced that Pope Francis would canonize two of the visionaries, Francisco and Jacinta Marto, on 13 May at a Mass in Fátima during a two-day visit. The decision followed papal confirmation of a miracle attributed to the intercession of the two visionaries.[110] The pope canonized the children on 13 May 2017 during the centennial of the first apparition.[111]

Sister Lúcia's cause for canonization is ongoing and she was declared Venerable by Pope Francis on 22 June 2023.[112]

Other images of Our Lady of Fátima

[edit]
The International Pilgrim image of Our Lady of Fátima has traveled the world since the 1950s
A replica of the original image at the Manila Cathedral
Statue by Amélia Carvalheira dedicated to the apparition of Our Lady which occurred exceptionally on 19 August 1917, in Valinhos, near Cova da Iria

Several statues of Our Lady under Fátima's title are notable, among which are the following:

Scepticism

[edit]

The phenomenon of Fatima apparitions has been embroiled in great controversy since its inception, with heated arguments involving not only atheists and agnostics, but also Catholics. Skeptics completely doubt the existence of the apparitions, the veracity of the dialogues, the miracles and cures. Some mention that the apparitions have nothing to do with religion; others treat the events as a great staging. The Catholic Church itself seems to have been very cautious, not recognizing the apparitions as credible until October 1930. Cardinal Cerejeira stated that "it was Fatima that imposed itself on the Church".[122]

The first accounts of the apparitions given by the little shepherds in 1917 and the story told in later Lúcia's Memoirs clearly differ in text and content. In fact, even some Catholics like the Jesuit Edouard Dhanis,  suggest that there are two different Fatimas: "Fatima I" (the one in the 1917 accounts) and "Fatima II" (the one revealed in the "memoirs" of the main seer, written between 1935 and 1941).[122]

Father Mário de Oliveira, author of some books on Fatima, commented that the God announced and revealed in the "Memoirs of Sister Lucia" – "has nothing to do with the God revealed in Jesus of Nazareth. It has everything to do with a bloodthirsty God who delights in the suffering of the innocent, a God who creates hell to punish those who fail to go to Mass on sundays or say bad words, a God who is even worse than some of his creatures." He notes that Jacinta and Francisco were capable of going entire days without eating, or drinking a drop of water, even in the middle of August, and walking around all day, and even in their sleep at night, with a rope permanently tied to their waist, in what the author calls "religious masochism". About Lúcia, the writer says that she was taken from her homeland and forever prevented from leading a life in any way similar to that of common people (she was secretly interned in the Vilar Asylum in Porto, and then she was sent to Spain and made a cloistered nun for the rest of her life).[123]

Alfredo Barroso, journalist and politician, claims that the "Miracle of Fatima" never existed, and that it is a "product of illiteracy, ignorance and the beliefs of three children terrorised by the image of a cruel, vengeful and punishing God". For Barroso, the "miracle of Fatima" became a weapon to hurl against the Republic, freedom and democracy, against atheism and communism, in a classic alliance between "the sword and the hyssop" under the aegis of the dictator Salazar.[124]

Tomás da Fonseca, author of some books on the subject and one of Fátima's fiercest critics, considers it "the biggest hoax of this century". He claims that three priests – Manuel Marques Ferreira, Benevenuto de Sousa e Abel Ventura do Céu Faria [125] – decided to promote apparitions for purely profitable purposes, but the evidence is very weak.[126][127] João Ilharco, a professor, wrote a book that made him lose his job, Fátima desmascarada (1971), with similar claims, but also lacking evidence. [127][128] The journalist and writer Patrícia Carvalho states that the gratuitous attacks and accusations against specific figures of the Church, without irrefutable proof, characterised the first texts opposing Fatima, as well some of the books later published about it.[129]

The descriptions of the Lady (1917–1922)

[edit]

Soon after the events of 1917, the parish priest, Manuel Marques Ferreira, carried out successive interrogations of the three children after each of the apparitions; Father José Fereira de Lacerda, and the Rev. Manuel Nunes Formigão, also spoke to them. Rev. Formigão wrote notes and books on the subject.[130][131] [132]

The testimonies by the three children (especially that of Lúcia, the most gifted of the seers) state that the apparition was about more or less one meter tall [133][a] and looked like a child 12 to 15 years old,[134][a][135] of extraordinary beauty. She had black eyes. She was dressed in a so luminous white that hurt the eyes.[136] Lúcia and Jacinta tell us that her skirt (sic)[137][138] was white and gold, with strings running from top to bottom and across,[139] and was short, to her knees or a little below,[140] and tight.[141] She had white socks. Her coat was white and she also had a white cloak, which went down from her head to the hem of her skirt, with gold strings running from top to bottom. [142]The jacket had two or three strings on the cuffs. [143] She had a golden cord around her neck, which ended with a ball or a medal; [144] she had very small yellow buttons (or rings – in Portuguese: "arrecadas") in her ears.[145] In her hands she carried a rosary of white beads, also luminous, which ended in a cross. [146] In the words of Lúcia, on her head she had a sort of "small basket" (in Portuguese: "açafatezinho" or, a "açafatico"[147] ) which also radiated light.[148] She never smiled.[149] Francisco also said that she spoke without moving her lips.[150][151]

The image that is venerated today was "with minor changes in detail" inspired by an existing image of Our Lady of Lapa. [152] Manuel Nunes Formigão commented: "Our Lady can only appear as decently and modestly dressed as possible. The dress should go down to about her feet"[153] The length of the skirt was something scandalous for the times; [154] and Rev.Formigão said it was the most serious difficulty to the supernaturality of the apparition, maybe a mystification by the "spirit of darkness".[153]

Chanoine Barthas refers to the apparition as "the wonderful young lady" and admits that "she does not resemble any of the images of the Blessed Virgin or other saints" that they have seen up to that point. [155] Later descriptions of the Lady progressively move away from these primordial accounts, [151] until it is difficult to recognise them. The image of the Lady was given a more "classic" appearance, and in 1930 Dr. Gonzaga da Fonseca, in Rome, already described the Lady wearing a tunic and a mantle that descends to the bare feet.[156]

[edit]

Our Lady of Fátima was played by Virginia Gibson in an uncredited role in the 1952 film The Miracle of Our Lady of Fatima.[157] She was played by Joana Ribeiro in the 2020 film, Fatima.[158] The Three Secrets of Fátima are a major plot point in the 2022 visual novel Anonymous;Code.

See also

[edit]

References

[edit]

Notes

[edit]
  1. ^ a b José Ferreira de Lacerda (15 October 1917) in O Mensageiro (newspaper).

Citations

[edit]
  1. ^ "Approval by the Bishop (1930)". The Fatima Center. 9 February 2017. Retrieved 10 October 2019. [W]e hereby: 1. Declare worthy of belief, the visions of the shepherd children in the Cova da Iria, parish of Fatima, in this diocese, from the 13th May to 13th October, 1917. 2. Permit officially the cult of Our Lady of Fatima.
  2. ^ "Lúcia dos Santos". Encyclopædia Britannica. Retrieved 10 October 2019. After years of investigation, the veneration of Our Lady of Fátima was authorized by the bishop of Leiria, Portugal, on October 13, 1930.
  3. ^ "Results of the Investigative Commission". October 1930. Retrieved 3 June 2017.
  4. ^ De Marchi (1952a), p. 118.
  5. ^ Bennett, 2012
  6. ^ a b c "Our Lady of Fatima". Catholic News Agency (CNA). Archived from the original on 25 December 2018. Retrieved 8 September 2016.
  7. ^ a b c d De Marchi (1952a).
  8. ^ a b c d Bennett, Jeffrey S. (2012). When the Sun Danced: Myth, Miracles, and Modernity in Early Twentieth-Century Portugal. University of Virginia Press. ISBN 978-0813932507.
  9. ^ Santuário de Fátima, 1992, 12
  10. ^ Jaki, Stanley. God and the Sun at Fátima (1999) Real View Books, Michigan, p. 15.
  11. ^ a b c De Marchi (1952b).
  12. ^ Petruzzello, Melissa. "100th Anniversary of Our Lady of Fátima". Encyclopædia Britannica. Retrieved 16 May 2017.
  13. ^ "The Miracle Hunter : The Messages of Fatima". www.miraclehunter.com.
  14. ^ De Marchi (1952b), p. 177.
  15. ^ De Marchi (1952a), pp. 151–166.
  16. ^ De Marchi (1952a), p. 150.
  17. ^ Jaki, Stanley L. (1999). God and the Sun at Fátima. Real View Books. pp. 170–171, 232, 272. ASIN B0006R7UJ6.
  18. ^ Sainte Trinite, Frere Michel de la (1989). "Chapter X, appendix II". The Whole Truth About Fátima, Volume I: Science and the Facts. Names Izabel Brandao de Melo, and a few vague or unverifiable accounts.
  19. ^ Haffert, John (1961). "Meet the Witnesses" (PDF). Archived from the original (PDF) on 28 November 2016. Retrieved 28 November 2016.
  20. ^ "Shrine of Our Lady of Fatima – Fatima, Portugal". Sacred Destinations. Retrieved 8 September 2016.
  21. ^ Radford, Benjamin (2 May 2013). "The Lady of Fátima & the Miracle of the Sun". LiveScience.com. Archived from the original on 17 October 2013.
  22. ^ De Marchi (1952a), p. 159.
  23. ^ De Marchi (1952a), p. 155.
  24. ^ Lehmann-Haupt, Christopher (16 February 2005). "Sister Lúcia, 97, Last Survivor of Visionary Children of Fatima, Dies". The New York Times. Retrieved 20 October 2021.
  25. ^ a b c De Marchi (1952a), p. 111.
  26. ^ De Marchi (1952a), p. 201.
  27. ^ Santos (1998), p. 97.
  28. ^ Santos (1998), p. 80.
  29. ^ a b Santos (1998), p. 71.
  30. ^ De Marchi (1952a), p. 71.
  31. ^ Santos (2007), pp. 87–88.
  32. ^ De Marchi (1952a), pp. 71–72.
  33. ^ "Pope Francis to proclaim Fatima visionaries saints during Portugal trip". Crux. 23 March 2017. Retrieved 23 March 2017.Announcement of forthcoming canonization of two Fatima visionaries
  34. ^ "Atzo Atzokoa – Relación Histórica". 11 October 2008. Archived from the original on 11 October 2008. Retrieved 13 May 2023.
  35. ^ "The Private Heavenly Apparitions of Sister Lucia of Fatima: 1925–1952". District of the USA. 8 June 2017. Retrieved 13 May 2023.
  36. ^ De Marchi (1952a), p. 62.
  37. ^ "Our Lady of Fatima". www.newmanministry.com. Newman Ministry. Retrieved 8 March 2022.
  38. ^ Ian Bradley, Pilgrimage: A Spiritual and Cultural Journey, Lion Hudson (2009), p. 68
  39. ^ a b LaBoda, Sharon (1996). Ring, Trudy; Salkin; La Boda, Sharon (eds.). International Dictionary of Historic Places: Southern Europe. Taylor & Francis. p. 245. ISBN 978-1884964022.
  40. ^ Leo Madigan, A Pilgrim's Handbook to Fátima, Gracewing Publishing, 2001 pp. 20–24
  41. ^ Madigan, A Pilgrim's Handbook to Fátima, 2001, p. 24
  42. ^ "In virtue of considerations made known, and others which for reason of brevity we omit; humbly invoking the Divine Spirit and placing ourselves under the protection of the most Holy Virgin, and after hearing the opinions of our Rev. Advisors in this diocese, we hereby: 1) Declare worthy of belief, the visions of the shepherd children in the Cova da Iria, parish of Fátima, in this diocese, from 13 May to 13 October 1917. 2) Permit officially the belief of Our Lady of Fátima.", Bishop of Leiria-Fátima, 13 October 1930.
  43. ^ Vincent, Mary (1996). Catholicism in the Second Spanish Republic: Religion and Politics in Salamanca, 1930–1936. Oxford historical monographs. New York City: Clarendon Press. pp. 82–108. ISBN 978-0198206132.
  44. ^ Anon. (11 October 2008). "Los videntes de Ezkioga : a la opinión pública creyente". gipuzkoakultura.net (in Spanish). Archived from the original on 11 October 2008.
  45. ^ Kselman, Thomas A.; Avella, Steven (July 1986). "Marian Piety and the Cold War in the United States". The Catholic Historical Review. 72 (3): 402–424. JSTOR 25022337.
  46. ^ "World Apostolate of Fatima". www.laici.va. Pontifical Council for the Laity. Retrieved 13 May 2021.
  47. ^ Santuário 2013, pp. 231–235.
  48. ^ Maunder (2016), p. 32.
  49. ^ a b Maunder (2016).
  50. ^ Lúcia de Jesus, Fátima In Lúcia's Own words (1995), The Ravengate Press, pp. 101, 104
  51. ^ "Fatima visionaries' terrifying vision of Hell". aleteia.org. 11 October 2022. Retrieved 18 October 2022.
  52. ^ Ryan, Maurice (1993), "Fatima, Lourdes, and Medjugorje: A Challenge for Religious Educators", Religious Education, 88 (4): 564–575
  53. ^ Lúcia de Jesus, Fátima In Lúcia's Own Words (1995), The Ravengate Press, p. 104
  54. ^ a b c Petrisko, Thomas W.; Laurentin, Rene & Fontecchio, Michael J. (1998). The Fátima Prophecies: At the Doorstep of the World. St. Andrews Productions. p. 48. ISBN 978-1891903304.
  55. ^ "Aurora borealis glows in widest area since 1709". Chicago Daily Tribune. 26 January 1938. p. 4. Retrieved 28 August 2017.
  56. ^ "Aurora borealis startles Europe. People flee, call fireman". The New York Times. 26 January 1938. p. 25.
  57. ^ Hessaman, Michael The Fátima Secret, Random House 2008
  58. ^ Pius pp. XII, Epist. apost. Sacro vergente anno de universae Russorum gentis Immaculato Mariae Cordi consecratione, [Ad universos Russiae populos], 7 July 1952: AAS 44(1952), pp. 505–
  59. ^ Sacro Vergente 12
  60. ^ Consecration of Russia FAQ at catholicdoors.com, with quotations from Lúcia and pointing out possible signs that the 1984 consecration was sufficient. Page found 19 May 2010.
  61. ^ Bertone, Tarciso (2001). "Meeting with Sr Maria Lúcia" (web page). Irondale, Alabama: Eternal Word Television Network. Retrieved 29 July 2016.
  62. ^ Apocalyptic Times Archived 6 May 2009 at the Wayback Machine at Catholic Counter-Reformation, Abbe Georges de Nantes' website.
  63. ^ Sister Lucy States: "Russia Is Not Yet Properly Consecrated" Archived 28 June 2009 at the Wayback Machine at Fr. Nicholas Gruner's website, fatima.org. Accessed 19 May 2010.
  64. ^ Fátima – 1984 Consecration EWTN Expert Answers, accessed 9 July 2010
  65. ^ (in Russian) Orthodox Shrines Visit Fátima (in Russian: English translation here).
  66. ^ The Message of Fátima (2000), The Congregation for the Doctrine of the Faith
  67. ^ Kramer, Father Paul. The Devil's Final Battle (1st ed.). pp. 29–30. Archived from the original on 7 March 2017. Retrieved 7 November 2009.
  68. ^ Frere Michel de la Sainte Trinite (1990). The Whole Truth About Fátima, Volume III. Buffalo, NY. p. 470.{{cite book}}: CS1 maint: location missing publisher (link)
  69. ^ Frere Michel de la Sainte Trinite (1990). The Whole Truth About Fátima, Volume III. Buffalo, NY. pp. 578–579.{{cite book}}: CS1 maint: location missing publisher (link)
  70. ^ Stanley, Alessandra (14 May 2000). "Vatican Discloses the 'Third Secret' of Fatima". The New York Times. Retrieved 28 August 2017.
  71. ^ a b "The Message of Fátima". Congregation of the Doctrine of the Faith. Retrieved 30 October 2009.
  72. ^ a b Kramer, Father Paul (2002). The Devil's Final Battle (1st ed.). Good Counsel Publications Inc. ISBN 978-0966304657.
  73. ^ a b Ferrara, Christopher (2008). The Secret Still Hidden. Good Counsel Publications Inc. ISBN 978-0981535708.
  74. ^ a b Socci, Antonio (2006). Il Quarto Segreto di Fátima ("The Fourth Secret of Fátima" (in Italian). Italy.{{cite book}}: CS1 maint: location missing publisher (link)
  75. ^ Tosatti, Marco (2002). Il Segreto Non Svelato ("The Unrevealed Secret" – Italian only). Piemme. ISBN 978-8838445521.
  76. ^ "In Contro di S.E. Mons. Tarcisio Bertone con Suor Maria Lúcia de Jesus e do Coração Imaculado" [Meeting of S.E. Mons. Tarcisio Bertone with Sister Maria Lúcia de Jesus of the Immaculate Heart] (Press release) (in Italian). Holy See Press Office. 20 December 2001. Retrieved 28 August 2017.
  77. ^ "Meeting with Sr. Maria Lúcia". (English translation of 20-12-01 Vatican Press Release). ETWN: Global Catholic Network. 9 January 2002. Retrieved 30 March 2010.
  78. ^ "No More Mysteries in Fátima Secret, Sister Lúcia Says". Innovative Media, Inc. Zenit News Agency. 20 December 2001. Archived from the original on 7 June 2011. Retrieved 30 March 2010.
  79. ^ "Apostolic Journey to Portugal on the occasion of the 10th Anniversary of the Beatification of Jacinta and Francisco, young shepherds of Fátima (11–14 May 2010)". Vatican Press Office. 11 May 2010.
  80. ^ "The Pope and the 'Third Secret'". ABC News. 14 May 2010. Retrieved 8 September 2016.
  81. ^ Sajdah in Islam
  82. ^ EWTN Special, Calls of the Fátima Message, 2009. Archived 14 May 2009 at the Wayback Machine
  83. ^ Rodriguez, Father Michael (Autumn 2016). "The Angel of Fatima and Reparation at Holy Mass" (PDF). The Fatijma Crusader (116). Archived from the original (PDF) on 20 December 2016. Retrieved 16 December 2016.
  84. ^ "Fatima and the Scapular". Salve Maria Regina. 40 (104). 2000.
  85. ^ "Saint Charles Borromeo Catholic Church of Picayune, MS – Devotion – Patron Saints – Bl. Jacinta Marta". www.scborromeo.org. Retrieved 26 October 2023.
  86. ^ Santos (2007).
  87. ^ William Thomas Walsh, Our Lady of Fátima, p. 52.
  88. ^ Walsh, p. 220.
  89. ^ Walsh, p. 90.
  90. ^ From an undated letter written by Lúcia and quoted in Fátima, caminho da paz (Fátima, the Path to Peace) by A. M. Martins (Braga, 1983), pp. 88–89. Reprinted in "The Whole Truth of Fátima, Part 4" Archived 27 June 2010 at the Wayback Machine, Catholic Voice webpage; retrieved 30 April 2010.
  91. ^ Karl Rahner, Visionen und Prophezeiungen, München 1960
  92. ^ a b H M Köster Fátima, in Bäumer, Marienlexikon, II, 448 1940
  93. ^ a b Auguste Meessen, "Apparitions and Miracles of the Sun," International Forum in Porto Science, Religion and Conscience, 23–25 October 2003 ISSN 1645-6564
  94. ^ AAS, 1942, 313
  95. ^ AAS 1946 246.
  96. ^ AAS 148, 171
  97. ^ AAS 1951, 780
  98. ^ Mark Miravalle, 1993, Introduction to Mary, p. 171.
  99. ^ a b "The Popes and Fátima". Papa Francisco – Fátima 2017 (in Portuguese). Archived from the original on 11 October 2023. Retrieved 11 October 2023.
  100. ^ "The Message of Fatima". www.vatican.va. Retrieved 11 October 2023.
  101. ^ "ZENIT – Fátima Shrine receives Golden Rose".
  102. ^ "Catholic Online (www.catholic.org) – Our Lady of Fátima: Pope Benedict's Homily. 'I too Have Come as a Pilgrim'". Archived from the original on 6 June 2011.
  103. ^ "13 May 2010: Apostolic Journey to Portugal on the occasion of the 10th Anniversary of the Beatification of Jacinta and Francisco, young shepherds of Fátima – Holy Mass on the Esplanade of the Shrine of Our Lady of Fátima – Benedict XVI". Retrieved 8 September 2016.
  104. ^ "ЄПИСКОПИ УКРАЇНИ ПРОСЯТЬ ПАПУ ПРИСВЯТИТИ УКРАЇНУ ТА РОСІЮ СЕРЦЮ МАРІЇ" [The Bishops of Ukraine Ask the Pope to Consecrate Ukraine and Russia to the Sacred Immaculate Heart of Mary] (in Ukrainian). Catholic Media Center of the Conference of Roman Catholic Bishops in Ukraine. 2 March 2022. Archived from the original on 5 March 2022.
  105. ^ CNA (25 March 2022). "Live updates: Pope Francis consecrates Russia, Ukraine to Mary's Immaculate Heart". Catholic News Agency. Retrieved 25 March 2022.
  106. ^ Esteves, Junno Arocho (25 March 2022). "Pope consecrates Ukraine, Russia to Mary". Catholic News Service. Archived from the original on 25 March 2022. Retrieved 25 March 2022.
  107. ^ Brockhaus, Hannah (25 March 2022). "Pope Francis consecrates Russia and Ukraine to the Immaculate Heart of Mary". Catholic News Agency. Retrieved 25 March 2022.
  108. ^ Pope Francis [@Pontifex] (15 March 2022). "On Friday 25 March, during the Celebration of Penance at 17.00 in Saint Peter's Basilica, I will consecrate #Russia and #Ukraine to the Immaculate Heart of Mary" (Tweet). Archived from the original on 15 March 2022 – via Twitter.
  109. ^ "Consecration of Russia". The Fatima Center. 3 January 2017. Archived from the original on 16 March 2022.
  110. ^ Staff (23 March 2017). "Pope Francis to proclaim Fatima visionaries saints during Portugal trip". Crux. Retrieved 23 March 2017.Announcement of forthcoming canonization of two Fatima visionaries
  111. ^ "The Latest: Pope ends Portugal visit, leaves for Rome". Archived from the original on 13 May 2017.
  112. ^ Wells, Christopher (22 June 2023). "Fatima visionary Sr Lucia declared Venerable". Vatican News. Retrieved 11 August 2023.
  113. ^ "Statue of Our Lady of Fatima". Catholic News Agency. Retrieved 11 May 2021.
  114. ^ "History of the International Pilgrim Virgin Statue of Our Lady of Fatima". www.pilgrimvirginstatue.com. Retrieved 11 May 2021.
  115. ^ Fugere, Cori Urban (30 August 2013). "Marian Days in Carthage". The Mirror. Roman Catholic Diocese of Springfield–Cape Girardeau. Retrieved 7 August 2017.
  116. ^ "Vietnamese Catholics in the US". Religion & Ethics Newsweekly. WNET. 21 September 2012. Retrieved 7 August 2017.
  117. ^ "Hướng về 30 năm Thánh Tượng Mẹ Fatima ở với đoàn con Đồng Công tại Đền thánh Khiết Tâm Mẹ, Carthage, Missouri" [The 30-year journey of the Our Lady of Fatima Statue to the Coredemptrix congregation in the Immaculate Heart of Mary Shrine, Carthage, Missouri] (in Vietnamese). 8 March 2017. Retrieved 7 August 2017.
  118. ^ Sallnow, Michael. Pilgrims of the Andes: regional cults in Cusco. Washington: Smithsonian Institution Press, 1987. pp. 225–226
  119. ^ Dean, Carolyn. Inka Bodies and the Body of Christ: Corpus Christi in Colonial Cusco, Peru. Durham: Duke University Press, 1999. p. 210 [ISBN missing]
  120. ^ Esmaquel II, Paterno R. (5 November 2017). "Our Lady of Fatima returns to EDSA". Rappler. Retrieved 11 May 2021.
  121. ^ "Pope Francis OKs coronation of Edsa image of Our Lady of Fatima". CBCP News. 21 December 2023. Retrieved 25 February 2024.
  122. ^ a b Araújo, António (12 February 2017). "Fátima, cem anos depois". Público (in Portuguese).
  123. ^ Oliveira, Mário de. "Fátima nunca mais! (an extract from the book of the same title)". ServiciosKoinonia. Retrieved 24 October 2023.
  124. ^ Barroso, Alfredo (5 May 2017). "O 'Milagre de Fátima' não existiu". I online (in Portuguese). Retrieved 25 October 2023.
  125. ^ Fonseca (2009), pp. 175–176.
  126. ^ Fonseca, Tomás da (2009). Na cova dos leões (in Portuguese). Antígona. pp. 175–185.
  127. ^ a b Carvalho, Patrícia (2017). "As críticas". Fátima: Milagre ou construção? (in Portuguese). Bertrand Brasil. ISBN 978-8528622195.
  128. ^ "Newsletter Especial | Livros que foram notícia [19 de abril de 2018]". hemerotecadigital.cm-lisboa.pt. Retrieved 2 November 2023.
  129. ^ Carvalho, Patrícia (2017). "As críticas". Fátima – Milagre ou construção?. Bertrand Brasil. ISBN 978-8528622195.
  130. ^ Santuário (2013), pp. 11–12, 43–44.
  131. ^ Costa, Manuel (20 January 2017). "Cónego Manuel Nunes Formigão: O quarto «pastorinho» de Fátima". Agência ECCLESIA (in European Portuguese). Retrieved 2 November 2023.
  132. ^ Much of this documentation can be found in the book Documentação Crítica de Fátima: seleção de documentos (1917–1930) (that is, Critical Documentation of Fatima – Selection of Documents), published in 2013 by the Shrine of Fatima itself. Other sources: the newspaper "O mensageiro" by Father José Ferreira de Lacerda; the newspaper "O Século" of 23 June 1917; the books "Eu vi nascer Fátima" by Humberto Pasquale (p. 57 and others) and "Os grandes fenómenos da Cova da Iria" (pp. 47ff) by Gilberto Fernandes dos Santos.
  133. ^ Santuário (2013), pp. 80, 173.
  134. ^ Santuário (2013), pp. 67.
  135. ^ Carvalho, Patrícia (2017). "1917: Outubro". Fátima: Milagre ou construção? (in Portuguese). Bertrand Brasil. ISBN 978-8528622195.
  136. ^ Santuário (2013), pp. 68, 69, 164, 234–235.
  137. ^ Santuário (2013), pp. 30–33, 83.
  138. ^ Maunder 2016, p. 63.
  139. ^ Santuário (2013), p. 173.
  140. ^ Santuário (2013), pp. 31, 81, 83, 173.
  141. ^ Santuário (2013), pp. 81, 83, 173.
  142. ^ Santuário (2013), pp. 30–35.
  143. ^ Santuário (2013), pp. 31, 173.
  144. ^ Santuário (2013), pp. 31, 234.
  145. ^ Santuário (2013), pp. 30, 31, 56.
  146. ^ Santuário (2013), pp. 56, 80.
  147. ^ Santuário (2013), p. 164.
  148. ^ Pasquale, Humberto (1966). Eu vi nascer Fátima. Edições Salesianas. p. 57.
  149. ^ Santuário (2013), pp. 84, 164, 231–234.
  150. ^ Santuário (2013), p. 96.
  151. ^ a b Santuário de Fátima (2013). Documentação Crítica de Fátima – Seleção de documentos (1917–1930) (in Portuguese). Santuário de Fátima. pp. 30–33, 48, 53, 56, 67–69, 78–87, 102–103, 116–124, 164, 173, 178–179, 234–235.
  152. ^ Coutinho, Bernardo Xavier (1959). Nossa Senhora na Arte – Alguns Problemas Iconográficos e uma Exposição Marial. Associação Católica do Porto. p. 141.
  153. ^ a b Santuário (2013), p. 59.
  154. ^ Carvalho, Patrícia (2017). "1917". Fátima: Milagre ou construção? (in Portuguese). Bertrand Brasil. ISBN 978-8528622195.
  155. ^ Barthas, Chanoine (1947). Our Lady of Light. The Bruce Publishing Company. p. 18.[ISBN missing]
  156. ^ Santuário (2013), pp. 534–535.
  157. ^ Malone, Peter (2019). Screen Priests: The Depiction of Catholic Priests in Cinema, 1900–2018. ISD LLC. ISBN 9781925872927. Retrieved 15 November 2019.
  158. ^ "Fátima, the Movie". Origin Entertainment. Archived from the original on 20 October 2019. Retrieved 2 January 2020.

Sources

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  • Alonso, Joaquín María (1976). La verdad sobre el secreto de Fátima: Fátima sin mitos (in Spanish). Centro Mariano "Cor Mariae Centrum". ISBN 978-84-85167-02-9. Retrieved 26 October 2010.
  • des Anges, Frère François de Marie (1994). Fátima: Tragedy and Triumph. New York, NY.{{cite book}}: CS1 maint: location missing publisher (link)
  • Bennett, Jeffrey S. (2012). When the Sun Danced: Myth, Miracles, and Modernity in Early Twentieth Century. University of Virginia Press. ISBN 978-0-8139-3250-7.
  • Carvalho, Patrícia (2017). Fátima – Milagre ou construção?. Bertrand Brasil. ISBN 978-85-286-2219-5.
  • Cuneo, Michael (1997). "The Vengeful Virgin: Studies in Contemporary Catholic Apocalypticism". In Robbins, Thomas; Palmer, Susan J. (eds.). Millennium, messiahs, and mayhem: contemporary apocalyptic movements. Psychology Press. ISBN 978-0-415-91649-3. Retrieved 26 October 2010.
  • de la Sainte Trinite, Frere Michel (1990). The Whole Truth About Fátima, Volume III. New York, NY.{{cite book}}: CS1 maint: location missing publisher (link)
  • De Marchi, John (1952a). The Immaculate Heart: The True Story of Our Lady of Fátima. New York, NY: Farrar, Straus and Young.
  • De Marchi, John (1952b). The True Story of Fátima. St. Paul, Minnesota: Catechetical Guild Entertainment Society.
  • Ferrara, Christopher (2008). The Secret Still Hidden. Good Counsel Publications Inc. ISBN 978-0-9815357-0-8.
  • Haffert, John M. (1993). Her Own Words to the Nuclear Age: The Memoirs of Sr. Lúcia, with Comments by John M. Haffert. The 101 Foundation, Inc. ISBN 1-890137-19-7.
  • Maunder, Chris (2016). Our Lady of the Nations: Apparitions of Mary in 20th-century Catholic Europe. Oxford University Press. ISBN 978-0198718383.
  • Kramer, Father Paul (2002). The Devil's Final Battle. Good Counsel Publications Inc. ISBN 978-0-9663046-5-7.
  • Nickell, Joe: Looking for a Miracle: Weeping Icons, Relics, Stigmata, Visions & Healing Cures: Prometheus Books: 1998: ISBN 1-57392-680-9
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  • Multiple editions of Santos, Lúcia. Fatima in Lúcia's Own Words (initial publication in 1976):
    • Santos, Lúcia (1995). Kondor, Louis (ed.). Fatima in Lúcia's Own Words. Foreword by Joaquín María Alonso. Still River, Massachusetts: Ravengate Press. ISBN 978-0911218329.
    • Santos, Lúcia (1998). Kondor, Louis (ed.). Fatima in Lúcia's Own Words (10th ed.). Fátima, Portugal: Secretariado Dos Pastorinhos. ISBN 972-8524-00-5.
    • Santos, Sister Maria Lúcia (2007). Kondor, Louis (ed.). Fatima in Lúcia's Own Words: Sister Lúcia's Memoirs (PDF). Translation by the Dominican Nuns of the Perpetual Rosary (16th ed.). Fatima, Portugal: Secretariado dos Pastorinhis. p. 93. ISBN 978-972-8524-20-3.
  • Pasquale, Humberto (1966). Eu vi nascer Fátima. Edições Salesianas.
  • Santuário de Fátima (2013). Documentação Crítica de Fátima -Seleção de documentos (1917-1930) (in Portuguese). Santuário de Fátima. ISBN 978-972-8213-91-6.
  • Walsh, William: Our Lady of Fátima: Image: Reissue edition (1 October 1954): 240 pp: ISBN 978-0385028691.
  • Sandra Zimdars-Swartz: Encountering Mary: Princeton: Princeton University Press: 1991: ISBN 0-691-07371-6
[edit]
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