Jump to content

Uchchaihshravas

From Wikipedia, the free encyclopedia
(Redirected from Ucchaihshrava)

Uchchaihshravas
A painting depicting seven-headed Uchchaihshravas
AbodeSvarga
TextsMahabharata
Ramayana

In Hinduism, Uchchaihshravas (Sanskrit: उच्चैःश्रवस्, IAST: Uccaiḥśravas) or (Sanskrit: उच्चैःश्रवा:, IAST: Uccaiḥśravāḥ), (lit.'long-ears' or 'neighing aloud'')[1] is a seven-headed flying horse, created during the churning of the milk ocean. It is considered the best of horses, as prototype and king of the horses.[1] Uchchaihshravas is often described as a vahana of Indra, but is also recorded to be the horse of Bali, the king of the asuras. Uchchaihshravas is said to be snowy white in colour.

Literature

[edit]

Mahabharata

[edit]

The Mahabharata mentions that Uchchaihshravas rose from the Samudra Manthana ("churning of the milk ocean") and Indra—the god-king of heaven—seized it and made it his vehicle (vahana). The stallion rose from the ocean along with other treasures like goddess Lakshmi - the goddess of fortune, who chose Vishnu as her consort, and the amrita - the elixir of life.[2] The legend of Uchchaihshravas, rising from the milk ocean, also appears in the Vishnu Purana, the Ramayana, the Matsya Purana, the Vayu Purana etc. While various sources list different treasures (ratnas) that emerged from the churning of the ocean of milk, most of them concur that Uchchaihshravas was one of them.[3][4]

The Mahabharata also mentions a bet between sisters and wives of Kashyapa - Vinata and Kadru about the colour of Uchchaihshravas's tail. While Vinata—the mother of Garuda and Aruna—said it was white, Kadru said it was black. The loser would have to become a servant of the winner. Kadru told her Naga ("serpent") sons to cover the tail of the horse and thus make it appear as black in colour and thus, Kadru won.[2][3]

A seven-headed winged Uchchaihshravas with other treasures from Samudra manthan.

Uchchaihshravas is also mentioned in the Bhagavad Gita (10.27, which is part of the Mahabharata), a discourse by god Krishna—an avatar of Vishnu—to Arjuna. When Krishna declares himself to be the source of the universe, he declares that among horses, he is Uchchaihshravas—he who is born from the amrita.[5]

Vishnu Purana

[edit]

The Vishnu Purana records that when Prithu was installed as the first king on earth, others were also given kingship responsibilities. Uchchaihshravas was then made the king of horses.[6]

Non-religious works

[edit]

The twelfth-century Hariharacaturanga records once Brahma, the creator-god, performed a sacrifice, out of which rose a winged, white horse called Uchchaihshravas. Uchchaihshravas again rose out of the cosmic Ocean of Milk and was taken by the king of the demons (Asura) Bali, who used it to attain many impossible things.[7]

The Kumarasambhava, by Kalidasa, narrates that Uchchaihshravas, the best of horses and symbol of Indra's glory, was stolen by the demon Tarakasura from heaven.[8]

[edit]

See also

[edit]

Notes

[edit]
  1. ^ a b Doniger, Wendy (2004). Hindu Myths: A Sourcebook Translated from the Sanskrit. Penguin UK. ISBN 9780141903750.
  2. ^ a b Mani, Vettam (1975). Puranic Encyclopaedia: A Comprehensive Dictionary With Special Reference to the Epic and Puranic Literature. Delhi: Motilal Banarsidass. p. 800. ISBN 0-8426-0822-2.
  3. ^ a b Beér, Robert (2004). The encyclopedia of Tibetan symbols and motifs. Serindia Publications, Inc. pp. 65, 109.
  4. ^ Horace Hayman Wilson (1840). "The Vishnu Purana: Book I: Chapter IX". Sacred Texts Archive. Archived from the original on 9 September 2006. Retrieved 14 July 2010.
  5. ^ Radhakrishnan, S. (January 1977). "10.27". The Bhagavadgita. Blackie & Son (India) Ltd. p. 264.
  6. ^ Horace Hayman Wilson (1840). "Vishnu Purana: Book 1: Chapter XXII". Sacred Texts archive. Archived from the original on 8 December 2010. Retrieved 14 July 2010.
  7. ^ Dikshitar, V. R. Ramachandra (1999). War in Ancient India. Cosmo Publications. p. 175. ISBN 81-7020-894-7.
  8. ^ Devahar, C R, ed. (1997). "2.47". Kumāra-Sambhava of Kālidāsa. Motilal Banarasidas Publishers. p. 25.

References

[edit]