Talk:Nikah halala

POV

Just like that? No motivation? --Striver 09:37, 27 August 2005 (UTC)

The above comment is too short to be meaningful. Perhaps you could elaborate? Kragen Sitaker 21:18:43, 2005-09-12 (UTC)

somebody added a pov signed and did not motivate why. I removed it. --Striver 20:27, 13 September 2005 (UTC)

hadith

Jami’ Tirmidhi, Chapter : About the Muhil and Muhalal.

Hadith n 1120 : From Abdallah ibn Mas’ud who said : “The Prophet saw cursed ( la’ana) the Muhil ( the one who makes halal) and the Muhalal lahu ( for the one it is made halal)”

Abu Issa ( Imam Tirmidhi) said : “ This hadith is Hassan Saheeh” …This hadeeth has been reported from the Prophet saw from other way than this, and the people of knowledge acted on this hadeeth from the companions of the Prophet saw among them : Umar ibnul Khattab, Uthman ibnu ‘Affan, ‘Abdallah ibn ‘Amr and other, and this is the saying of Fuqahas from Tabi’in, and this has been said by Sufyan Thawri, ibnul Mubarak, Shafi’I, Ahmad, Ishaq

--Striver 16:40, 21 October 2006 (UTC)

addition of well referenced information

I have added a verse along with commentary from secondary source that is When iddah has passed in case of 1st or 2nd divorce

And when you divorce your wives and they have completed their iddah then do not ban them from marrying their husbands when they both (spouses) agree in recognise manner; through this He guides those who believe in God and hereafter; this is more righteous and purer for you; and God knows and you do not know. (Al-Quran 2:232)

This (instruction) is an admonition for him among you who believes in Allah and the Last Day.) meaning, prohibiting you from preventing the women from marrying their ex-husbands, if they both agree to it.

Smatrah (talk) 14:45, 29 September 2018 (UTC)

References

more authentic information

I’ve now added more comprehensive information with reference. The Quran states:

Do not make(the name of) God the subject of your oaths against your doing good, fearing God and setting things right between people. God is All-Hearing, All-Knowing. God does not hold you accountable for what is ineffectual in your oaths, but He holds you accountable for what your hearts have produced. God is Forgiving, Forbearing. Those who swear to abstain from their wives have four months of waiting. Therefore, if they revert back, Allah is Most-Forgiving, Very- Merciful, and if they resolve to divorce, Allah is All-Hearing, All-Knowing. Divorced women shall keep themselves waiting for three periods, and it is not permissible for them to conceal what God has created in their wombs,if they believe in God and in the Last Day. Their husbands are best entitled to take them back in the meantime, if they want a settlement. Women have rights similar to what they owe in recognized manner though for men there is a step above them. Allah is Mighty, Wise. Divorce is twice; then either to retain in all fairness, or to release nicely. It is not lawful for you to take back anything from what you have given them, unless both apprehend that they would not be able to maintain the limits set by God. Now, if you apprehend that they would not maintain the limits set by Allah, then, there is no sin on them in what she gives up to secure her release. These are the limits set by God. Therefore, do not exceed them. Whosoever exceeds the limits set by God, then, those are the transgressors. Thereafter, if he divorces her, she shall no longer remain lawful for him unless she marries a man other than him. Should he too divorce her, then there is no sin on them in their returning to each other, if they think they would maintain the limits set by God. These are the limits set by God that He makes clear to apeople who know. When you have divorced women, and theyhave approached(the end of) their waiting periods, then, either retain them with fairness or release them with fairness. Do not retain them with wrongful intent, resulting in cruelty on your part, and whoever does this, actually wrongs himself. Do not take the verses of God in jest, and remember the grace of God on you and what He has revealed to you of the Book and the wisdom, giving you good counsel thereby, and fear God, and be sure that God is the One who knows everything. When you have divorced women, and they have reached (the end of) their waiting period, do not prevent them from marrying their husbands when they mutually agree with fairness. Thus the advice is given to everyone of you who believes in God and in the Hereafter. This is more pure and clean for you. God knows and you do not know. (Al-Quran 2:224-232)

According to well known commentary bu Ibn Kathir

Hence, the husband who divorces his wife can take her back, providing she is still in her `Iddah (time spent before a divorced woman or a widow can remarry) and that his aim, by taking her back, is righteous and for the purpose of bringing things back to normal. However, this ruling applies where the husband is eligible to take his divorced wife back.

Allah made the divorce thrice, where the husband is allowed to take back his wife after the first and the second divorce (as long as she is still in her `Iddah). The divorce becomes irrevocable after the third divorce,..,after that, either you retain her on reasonable terms or release her with kindness.) meaning, `If you divorce her once or twice, you have the choice to take her back, as long as she is still in her `Iddah, intending to be kind to her and to mend differences. Otherwise, await the end of her term of `Iddah, when the divorce becomes final, and let her go her own way in peace, without committing any harm or injustice against her.'

This Ayah indicates that if the man divorces his wife for the third time after he divorced her twice, then she will no longer be allowed for marriage to him. Allah said"Taking the Wife back after the third (Divorce) is an abrogated practice," that Ibn `Abbas commented on the Ayah:if she marries an other husband and then the other husband divorces her ,it is no sin on both of them that they reunite) meaning, the wife and her first husband, (provided they feel that they can keep the limits ordained by Allah.) meaning, they live together honorably. Mujahid said, "If they are convinced that the aim behind their marriage is honorable

Ali bin Abu Talhah reported that Ibn `Abbas said, "This Ayah was revealed about the man who divorces his wife once or twice and her `Iddah finishes. He later thinks about taking her back in marriage and the woman also wishes that, yet, her family prevents her from remarrying him. Hence, Allah prohibited her family from preventing her. Masruq, Ibrahim An-Nakha`i, Az-Zuhri and Ad-Dahhak stated that this is the reason behind revealing the Ayah (2:232). These statements clearly conform to the apparent meaning of the AyahThis (instruction) is an admonition for him among you who believes in Allah and the Last Day.) meaning, prohibiting you from preventing the women from marrying their ex-husbands, if they both agree to it.

Smatrah (talk) 09:45, 7 April 2019 (UTC)

References

Halala Concern

Quran elucidate it in Surah Baqarah, verse number 230 like this,

If a husband divorces his wife (irrevocably), he can't after that, re-marry her until she is married to another husband and he divorces her.

When a man divorces his wife thrice, she completes her iddah. When she is done with her iddah, she can marry with another man. After sexual intercourse, if this man divorces her too, now she can return to her first husband by tying again the knot of Nikah.

People make bypasses everywhere. Sometimes husbands after divorcing thrice their wives, hire a man to marry their wives and divorce her after. So that they might return to them. This is called Halala or Hulla.

Holy Prophet disliked Halala and said, “May Allah damn those who make Hulla and those for whom Hulla is made.” (Ibn e Majah, Nikah 33; Abu Dawud, Nikah 14). Therefore Neither it is part of Islam nor it’s mentioned in Quran. — Preceding unsigned comment added by 103.72.75.58 (talk) 19:43, 10 May 2020 (UTC)

Moved by me to bottom (new sections go at bottom on wikipedia), and given a relevant header, feel free to change it Nosebagbear (talk) 19:57, 10 May 2020 (UTC)

Prohibited in Islam?

The Quran is interpreted as prohibiting the consumption of alcohol but some Muslims do anyway so "prohibited in Islam" is not a valid reason to remove content.   –Skywatcher68 (talk) 16:30, 15 March 2024 (UTC)