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Lookseeau asked for a review of the description of Schellenberg's hiddenness argument; the question is how Schellenberg can know that a God would be perfectly loving. The basic response is that this article is only summarizing Schellenberg's argument, not saying that the argument is right or that Schellenberg knows what he says in it. But it would be useful to show that Schellenberg is working with a common philosophical idea of God, which defines God as a perfect or unsurpassably great personal being. So I have added something about this to the article. Thanks to Lookseeau for prompting this change.
