Shmaya (tanna)

Shemaiah (Hebrew: שְׁמַעְיָה, Šəmaʿyā; Koinē Greek: Σαμαίᾱς, Samaíās), or Shmaya (in Modern Hebrew) was a rabbinic sage in the early pre-Mishnaic era who lived at the same time as Abtalion. They are known as one of the zugot ("couples"): Shemaiah and Abtalion; Shemaiah holding the title of nasi, whilst Abtalion holding the office of Av Beit Din.^[1]

Biography

Abtalion and Shemaiah were converts to Judaism or the descendants of converts; by tradition they were descended from King Sennacherib of the Neo-Assyrian Empire.^[2] Despite this, they were influential and beloved. The Talmud relates that once, when the high priest was being escorted home from the Temple by the people, at the close of a Day of Atonement, the crowd deserted him upon the approach of Abtalion and Shemaiah and followed them.^[3] However, Graetz has argued that neither Shemaiah nor Abtalion was of Gentile descent, although both were Alexandrians.^[4]

According to the Mishnah, both Shemaiah and Abtalion studied Torah under Simeon ben Shetach.^[5]

He was a leader of the Pharisees in the 1st century BCE and president of the Sanhedrin before the reign of Herod the Great. He and his colleague Abtalion are termed the gedolei ha-dor (the great men of the age)^[6] and darshanim (exegetes).^[7] Hillel the Elder was a contemporary of Shemaiah and Abtalion, and regularly attended their lectures.^[8]

Of the political life of Shemaiah, only one incident is reported. When Herod on his own responsibility had put to death the leader of the national party in Galilee, Hyrcanus II, he permitted the Sanhedrin to cite him before the tribunal. Herod appeared, but in royal purple robes, whereupon the members of the Sanhedrin lost courage. Only Shemaiah was brave enough to say: "He who is summoned here on a capital charge appears like one who would order us to execution straightway if we should pronounce him guilty. Yet I can blame him less than you and the king, since ye permit such a travesty of justice. Know then that he before whom ye now tremble will some day deliver you to the executioner." This tradition is found twice, in Josephus^[9] and the Talmud.^[10]

The tombs of Shemaiah and Abtalyon are located in Jish, a Maronite Christian village in the Galilee.^[11]

In Josephus

Shemaiah and Abtalion may be identical to Sameas and Pollion who are mentioned by Josephus.^[12] Shemaiah is named by Josephus under his Greek name Sameas (Greek: Σαμαίας). According to Josephus, he led the Sanhedrin during the transition period between the Hasmonean dynasty and the rise of King Herod the Great.^[13]^[14] Shemaiah is described by Josephus as a disciple of Pollion the Pharisee, who, in rabbinic literature, is known as Abtalion.^[15] Herod held both Abtalion and Shemaiah in great honour.

Quotes

Love work. Hate [having to assume] authority. Do not make yourself known to the government.^[16]

References

^ Mishnah (Hagigah 2:2)
^ Yoma 71b; Gittin 57b; Yerushalmi Moed Kattan 3 81b; see Weiss, Dor Dor we-Dorshaw, i.1, and Landau, p. 319
^ Yoma 71b
^ Geschichte iii. 171
^ Pirkei Avot 1:9-10
^ Pesahim 66a
^ Pesahim 70b
^ Babylonian Talmud (Yoma 35b; Pesahim 66a)
^ Antiquities of the Jews xiv. 9, § 4
^ Sanhedrin 19, where the name is altered (compare Grätz, "Gesch." iii. 711)
^ The Guide to Israel, Zev Vilnay, Jerusalem, 1972, p. 539.
^ Antiquities 15:1 § 1, 15:10 § 4
^ Josephus, Antiquities (14.9.4)
^ Max Radin, "Roman Knowledge of Jewish Literature", The Classical Journal, vol. 13, no. 3 (Dec., 1917), p. 164 (note 2) concludes: "From the combination Pollio and Sameas, in the passage quoted, it is evident that Josephus had in mind the pair Abtalyon and Shemaiah, who preceded Hillel and Shammai as heads of the Sanhedrin (Mishnah Avot 1)."
^ Josephus, Antiquities (15.1.1). This view follows the opinion of Joseph Derenbourg (see Louis H. Feldman, "The Identity of Pollio, the Pharisee, in Josephus", The Jewish Quarterly Review, vol. 49, no. 1 [Jul., 1958], p. 53), unlike the opinion of others who thought that Pollion was to be identified with Hillel the Elder (see Abraham Rees, The Cyclopædia; or, Universal Dictionary of Arts, Sciences, and Literature, vol. 18, London 1819, s.v. Hillel).
^ Six Orders of the Mishnah (Pirḳei Avot 1:10). Jerusalem: Eshkol. 1978.

This article incorporates text from a publication now in the public domain: Joseph Jacobs; Schulim Ochser (1901–1906). "Shemaiah (Samaias, Sameas)". In Singer, Isidore; et al. (eds.). The Jewish Encyclopedia. New York: Funk & Wagnalls.

Mishnah, Avot 1:10
Josephus, Ant. xiv-xv
Heinrich Grätz, Geschichte iii. 171–207, and note 16
Emil Schürer, Geschichte i. 348, 349, 399; ii. 202, 205, 355, 358

Preceded by Simeon ben Shetach	Nasi 65 BCE–c. 31 BCE	Succeeded by Hillel the Elder

[1] Mishnah (Hagigah 2:2)

[2] Yoma 71b; Gittin 57b; Yerushalmi Moed Kattan 3 81b; see Weiss, Dor Dor we-Dorshaw, i.1, and Landau, p. 319

[3] Yoma 71b

[4] Geschichte iii. 171

[5] Pirkei Avot 1:9-10

[6] Pesahim 66a

[7] Pesahim 70b

[8] Babylonian Talmud (Yoma 35b; Pesahim 66a)

[9] Antiquities of the Jews xiv. 9, § 4

[10] Sanhedrin 19, where the name is altered (compare Grätz, "Gesch." iii. 711)

[11] The Guide to Israel, Zev Vilnay, Jerusalem, 1972, p. 539.

[12] Antiquities 15:1 § 1, 15:10 § 4

[13] Josephus, Antiquities (14.9.4)

[14] Max Radin, "Roman Knowledge of Jewish Literature", The Classical Journal, vol. 13, no. 3 (Dec., 1917), p. 164 (note 2) concludes: "From the combination Pollio and Sameas, in the passage quoted, it is evident that Josephus had in mind the pair Abtalyon and Shemaiah, who preceded Hillel and Shammai as heads of the Sanhedrin (Mishnah Avot 1)."

[15] Josephus, Antiquities (15.1.1). This view follows the opinion of Joseph Derenbourg (see Louis H. Feldman, "The Identity of Pollio, the Pharisee, in Josephus", The Jewish Quarterly Review, vol. 49, no. 1 [Jul., 1958], p. 53), unlike the opinion of others who thought that Pollion was to be identified with Hillel the Elder (see Abraham Rees, The Cyclopædia; or, Universal Dictionary of Arts, Sciences, and Literature, vol. 18, London 1819, s.v. Hillel).

[16] Six Orders of the Mishnah (Pirḳei Avot 1:10). Jerusalem: Eshkol. 1978.

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v t e Extra-Quranic prophets of Islam
In Stories of the Prophets	Enoch Eber Khidr Joshua Samuel Saul Gideon Isaiah Jeremiah Ezekiel Ezra Daniel
In Islamic tradition	Amos Seth Shem Eli Ahijah Shemaiah Iddo Haggai Hanani Jehu Melchizedek Micaiah Nahum Eliezer Zechariah ben Jehoiada Uriah Hananiah, Mishael and Azariah Berechiah Joel Obadiah Micah Habakkuk Zephaniah Malachi Hanzalah Khaled bin Sinan
In Quranic exegesis	Abel People of Ya-Sin Hosea Zechariah, son of Berechiah
Italics = While the figure has been revered by many Muslims as a saint, status as a prophet is not accepted by all.

v t e Zugot Era
Era Commence:	Simeon the Just Antigonus of Sokho
Zugot:	Jose ben Joezer Jose ben Jochanan Joshua ben Perachiah Nittai of Arbela Simeon ben Shetach Judah ben Tabbai Shmaya Abtalion (Bnei Bathyra) Hillel Shammai (Menahem)