Shaka era
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The Shaka era (IAST: Śaka, Śāka) is a historical Hindu calendar era (year numbering), the epoch (its year zero)[2] of which corresponds to Julian year 78.
The era has been widely used in different regions of the Indian subcontinent as well as in Southeast Asia. According to the Government of India, it is referred as the Shalivahana Era (IAST: Śālivāhana).
History
[edit]
The origin of the Shaka era is highly controversial.[3] There are two Shaka era systems in scholarly use, one is called Old Shaka Era, whose epoch is uncertain, probably sometime in the 1st millennium BCE because ancient Buddhist and Jaina inscriptions and texts use it, but this is a subject of dispute among scholars. The other is called Saka Era of 78 CE, or simply Saka Era, a system that is common in epigraphic evidence from southern India. A parallel northern India system is the Vikrama Era, which is used by the Vikrami calendar linked to Vikramaditya.[4]
The beginning of the Shaka era is now widely equated to the ascension of Indo-Scythian king Chashtana in 78 CE.[5] His inscriptions, dated to the years 11 and 52, have been found at Andhau in Kutch region. These years are interpreted as Shaka years 11 (89 CE) and 52 (130 CE).[6] A previously more common view was that the beginning of the Shaka era corresponds to the ascension of Kanishka I in 78 CE.[3] However, the latest research by Henry Falk indicated that Kanishka ascended the throne in 127 CE.[7] Moreover, Kanishka was not a Shaka, but a Kushana ruler.[8] Other historical candidates have included rulers such as Vima Kadphises, Vonones, and Nahapana.[8]
According to historian Dineshchandra Sircar, the historically inaccurate notion of "Shalivahana era" appears to be based on the victory of the Satavahana ruler Gautamiputra Satakarni over some Shaka (Western Kshatrapa) kings. Sircar also suggested that the association of the northern king Vikramaditya with Vikrama era might have led the southern scholars to fabricate a similar legend.[9] Another similar account claims that the emperor Shalivahana,[10][11] grandson of legendary emperor Vikramaditya defeated the Shakas in 78 CE, and the Shaka era marks the day of this conquest. This legend has been mentioned in the writings of Brahmagupta (7th century CE), Al-Biruni (973–1048 CE), and others. However, it is an obvious fabrication.[3] Over time, the word "Shaka" became generic, and came to be mean "an era"; the era thus came to be known as "Shalivahana Shaka".[12]
Usage
[edit]The earliest known users of the era are the Western Satraps, the Shaka (Indo-Scythian) rulers of Ujjain. From the reign of Rudrasimha I (178–197), they recorded the date of minting of their coins in the Shaka era, usually written on the obverse behind the king's head in Brahmi numerals.[13]
The use of the calendar era survived into the Gupta period and became part of Hindu tradition following the decline of Buddhism in the Indian subcontinent. It was in widespread use by the 6th to 7th centuries, e.g. in the works of Varāhamihira and Brahmagupta, and by the 7th century also appears in epigraphy in Hindu Southeast Asia.
The calendar era remained in use in India and Southeast Asia throughout the medieval period, the main alternative era in traditional Hindu timekeeping being the Vikram Samvat era (56 BC). It was used by Javanese courts until 1633, when it was replaced by Anno Javanico, a hybrid Javanese-Islamic system.[14] It was adopted as the era of the Indian national calendar (also known as "Śaka calendar") in 1957.
The Shaka epoch is the vernal equinox of the year AD 78. The year of the official Shaka Calendar is tied to the Gregorian date of 22 March every year, except in Gregorian leap years when it starts on 21 March. The Lunisolar Shalivaahana Saka continues to be used widely in Southern and Western India for many religious and some secular purposes such as sowing and agriculture.
See also
[edit]References
[edit]Citations
[edit]- ^ Government of India (1955), "The Saka Era", Report of the Calendar Reform Committee, Council of Scientific and Industrial Research, New Delhi, pp. 255–256
- ^ Like most Indian eras, the Śaka era uses expired, elapsed, or complete years, where a year must have elapsed before it can be counted. This is similar to the Western method of determining a person's age, whose first year must have been completed before that person reaches one year old. The uncounted first year of the era is numbered as year zero. This differs from Western eras which use current years.[1]
- ^ a b c Richard Salomon 1998, p. 182–184.
- ^ Richard Salomon 1998, p. 181–183.
- ^ Shailendra Bhandare (2006). "Numismatics and History: The Maurya-Gupta interlude in the Gangetic Plains". In Patrick Olivelle (ed.). Between the Empires : Society in India 300 BCE to 400 CE: Society in India 300 BCE to 400 CE. Oxford University Press. p. 69. ISBN 9780199775071.
- ^ Adalbert J. Gail; Gerd J. R. Mevissen; Richard Salomon, eds. (2006). Script and Image: Papers on Art and Epigraphy. Motilal Banarsidass. p. 193. ISBN 9788120829442.
- ^ Ladislav Stančo (2012). Greek Gods in the East. Karolinum Press. p. 18. ISBN 9788024620459.
- ^ a b Krishna Chandra Sagar (1992). Foreign Influence on Ancient India. Northern Book Centre. pp. 135–136. ISBN 9788172110284.
- ^ D. C. Sircar (1965). Indian Epigraphy. Motilal Banarsidass. pp. 262–266. ISBN 9788120811669.
- ^ kamlesh kapur (2010). History of Ancient India. Sterling Publishers Pvt Ltd. p. 321. ISBN 978-81-207-5212-2.
- ^ RajendraSingh Kushwaha (2003). Glimpses of Bhartiya History. Ocean books. p. 184. ISBN 9788188322404.
- ^ P. V. Jagadisa Ayyar (1982). South Indian Shrines: Illustrated. Asian Educational Services. pp. 80–81. ISBN 978-81-206-0151-2.
- ^ Rapson, "A Catalogue of Indian coins in the British Museum. Andhras etc." p. CCVIII
- ^ Ricklefs, Merle Calvin (1993). A history of modern Indonesia since c. 1300 (2nd ed.). Stanford University Press and Macmillans. pp. 5 and 46. ISBN 9780804721950.
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Sources
[edit]- RajendraSingh Kushwaha (2003). Glimpses of Bhartiya History. Ocean books. p. 184. ISBN 9788188322404.
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