Jump to content

Primate cognition

From Wikipedia, the free encyclopedia
(Redirected from Primate intelligence)
The chimpanzee Böbe painting in 1967

Primate cognition is the study of the intellectual and behavioral skills of non-human primates, particularly in the fields of psychology, behavioral biology, primatology, and anthropology.[1]

Primates are capable of high levels of cognition; some make tools and use them to acquire foods and for social displays;[2][3] some have sophisticated hunting strategies requiring cooperation, influence and rank;[4] they are status conscious, manipulative and capable of deception;[5] they can recognise kin and conspecifics;[6][7] they can learn to use symbols and understand aspects of human language including some relational syntax, concepts of number and numerical sequence.[8][9][10]

Studies in primate cognition

[edit]

Theory of mind

[edit]

Theory of mind (also known as mental state attribution, mentalizing, or mindreading) can be defined as the "ability to track the unobservable mental states, like desires and beliefs, that guide others' actions".[11] Premack and Woodruff's 1978 article "Does the chimpanzee have a theory of mind?" sparked a contentious issue because of the problem of inferring from animal behavior the existence of thinking, of the existence of a concept of self or self-awareness, or of particular thoughts.[12]

Non-human research still has a major place in this field, however, and is especially useful in illuminating which nonverbal behaviors signify components of theory of mind, and in pointing to possible stepping points in the evolution of what many claim to be a uniquely human aspect of social cognition.[13][14][15] While it is difficult to study human-like theory of mind and mental states in species which we do not yet describe as "minded" at all, and about whose potential mental states we have an incomplete understanding, researchers can focus on simpler components of more complex capabilities.

For example, many researchers focus on animals' understanding of intention, gaze, perspective, or knowledge (or rather, what another being has seen). Part of the difficulty in this line of research is that observed phenomena can often be explained as simple stimulus-response learning, since mental states can often be inferred based on observed behavioural cues.[11] Recently, most non-human theory of mind research has focused on monkeys and great apes, who are of most interest in the study of the evolution of human social cognition. Research can be categorized in to three subsections of theory of mind: attribution of intentions, attribution of knowledge (and perception), and attribution of belief.

  1. Attribution of intentions. Research on chimpanzees, capuchin monkeys, and Tonkean macaques (Macaca tokeana) has provided evidence that they are sensitive to the goals and intentions of others and are able to differentiate between when an experimenter is unable to give them food versus when the experimenter is just unwilling to.[16][17]
  2. Attribution of knowledge (and perception). Hare et al. (2001) demonstrates that chimpanzees are aware of what other individuals know. They can also understand what another perceives, and they selectively choose food that is not visible to their competitor.[18]
  3. Attribution of belief. A false-belief test is a comprehensive test used to test for an individual's theory of mind. Understanding language is a key component to being able to understand the directions for the false-belief test, and researchers have had to get creative to utilize this test in the research of non-human primates' theory of mind. Recent technology has enabled researchers to closely resemble the false-belief task without needing to use language. In Krupenye et al. (2016), an advanced eye-tracking technology was used to test for false-belief understanding in apes. The findings of this experiment showed that apes understood and accurately anticipated the behavior of an individual who held a false belief.[19]

There has been some controversy over the interpretation of evidence purporting to show theory of mind ability—or inability—in animals. Part of this debate has involved whether animals are really able to associate cognitive abilities with another individual, or if they are just able to read and understand behavior.[20][21] Povinelli et al. (1990) points out that most evidence in support of great ape theory of mind involves naturalistic settings to which the apes have already adapted through past learning. Their "reinterpretation hypothesis" explains away evidence supporting attribution of mental states to others in chimpanzees as merely evidence of risk-based learning; that is, the chimpanzees learn through experience that certain behaviors in other chimpanzees have a probability of leading to certain responses, without necessarily attributing knowledge or other intentional states to those other chimpanzees. They have proposed testing theory of mind abilities in great apes in novel, and not naturalistic settings.[22] Experimenters since then, such as demonstrated in Krupenye et al. (2016), have gone to extensive lengths to control for behavioral cues by placing the apes in novel settings as suggested by Povinelli and colleagues. Research has shown that there is substantial evidence for some non-human primates to track the mental state, like desires and beliefs, of other individuals that cannot be deduced to a response of learned behavioural cues.[19]

Communication in the wild

[edit]

For most of the 20th century, scientists who studied primates thought of vocalizations as physical responses to emotions and external stimuli.[23] The first observations of primate vocalizations representing and referring to events in the exterior world were observed in vervet monkeys in 1967.[24] Calls with specific intent, such as alarm calls or mating calls has been observed in many orders of animals, including primates. Researchers began to study vervet monkey vocalizations in more depth as a result of this finding. In the seminal study on vervet monkeys, researchers played recordings of three different types of vocalizations they use as alarm calls for leopards, eagles, and pythons. Vervet monkeys in this study responded to each call accordingly: going up trees for leopard calls, searching for predators in the sky for eagle calls, and looking down for snake calls.[25] This indicated a clear communication that there is a predator nearby and what kind of predator it is, eliciting a specific response. The use of recorded sounds, as opposed to observations in the wild, gave researchers insight into the fact that these calls contain meaning about the external world.[26] This study also produced evidence that suggests vervet monkeys improve in their ability to classify different predators and produce alarm calls for each predator as they get older. Further research into this phenomenon has discovered that infant vervet monkeys produce alarm calls for a wider variety of species than adults. Adults only use alarm calls for leopards, eagles, and pythons while infants produce alarm calls for land mammals, birds, and snakes respectively. Data suggests that infants learn how to use and respond to alarm calls by watching their parents.[27]

A different species of monkeys, the wild Campbell's monkeys have also been known to produce a sequence of vocalization that require a specific order to elicit a specific behaviour in other monkeys. Changing the order of the sounds changes the resulting behaviour, or meaning, of the call. Diana monkeys were studied in a habituation-dishabituation experiment that demonstrated the ability to attend to the semantic content of calls rather than simply to acoustic nature. Primates have also been observed responding to alarm calls of other species. Crested Guinea fowl, a ground-dwelling fowl, produce a single type of alarm call for all predators it detects. Diana monkeys have been observed to respond to the most likely reason for the call, typically a human or leopard, based on the situation and respond according to that. If they deem a leopard is the more likely predator in the vicinity they will produce their own leopard-specific alarm call but if they think it is a human, they will remain silent and hidden.

The ability for non-human primates to understand call systems that belong to a different species of monkey happens but to a limited extent. In this case Diana monkeys and Campbell's monkeys often form mixed species groups but they seem only to respond to each other's danger related calls.[28]

Tool use

[edit]
Further information: Tool use by animals § Primates
Tool use by a gorilla

There are many reports of primates making or using tools, both in the wild or when captive. Chimpanzees, gorillas, orangutans, capuchin monkeys, baboons, and mandrills have all been reported as using tools. The use of tools by primates is varied and includes hunting (mammals, invertebrates,[29] fish), collecting honey,[30] processing food (nuts, fruits, vegetables and seeds), collecting water, weapons and shelter.

Tool making is much rarer, but has been documented in orangutans,[31] bonobos and bearded capuchin monkeys. Research in 2007 shows that chimpanzees in the Fongoli savannah sharpen sticks to use as spears when hunting, considered the first evidence of systematic use of weapons in a species other than humans.[32][33] Captive gorillas have made a variety of tools.[34] In the wild, mandrills have been observed to clean their ears with modified tools. Scientists filmed a large male mandrill at Chester Zoo (UK) stripping down a twig, apparently to make it narrower, and then using the modified stick to scrape dirt from underneath its toenails.[35][36]

There is some more recent controversy over whether tool use represents a higher level of physical cognition, although this contradicts a long held tradition of tool use as conferring the highest status in the animal world. One study suggests that primates could use tools due to environmental or motivational clues, rather than an understanding of folk physics or a capacity for future planning.[37]

Problem solving

[edit]

In 1913, Wolfgang Köhler started writing a book on problem solving titled The Mentality of Apes (1917). In this research, Köhler observed the manner in which chimpanzees solve problems, such as that of retrieving bananas when positioned out of reach. He found that they stacked wooden crates to use as makeshift ladders in order to retrieve the food. If the bananas were placed on the ground outside of the cage, they used sticks to lengthen the reach of their arms.

Köhler concluded that the chimps had not arrived at these methods through trial-and-error (which American psychologist Edward Thorndike had claimed to be the basis of all animal learning, through his law of effect), but rather that they had experienced an insight (sometimes known as the Eureka effect or an "aha" experience), in which, having realized the answer, they then proceeded to carry it out in a way that was, in Köhler's words, "unwaveringly purposeful."

Asking questions and giving negative answers

[edit]

According to numerous published studies, apes are able to answer human questions, and the vocabulary of the acculturated apes contains question words.[38][39][40][41][42]

Despite these abilities, the published research literature did not include instances of apes asking questions themselves; in human-primate conversations, questions were exclusively asked by humans. Ann and David Premack designed a methodology to teach apes to ask questions in the 1970s: "In principle, interrogation can be taught either by removing an element from a familiar situation in the animal's world or by removing the element from a language that maps the animal's world. It is probable that one can induce questions by purposefully removing key elements from a familiar situation. Suppose a chimpanzee received its daily ration of food at a specific time and place, and then one day the food was not there. A chimpanzee trained in the interrogative might inquire 'Where is my food?' or, in Sarah's case, 'My food is?' Sarah was never put in a situation that might induce such interrogation because for our purposes it was easier to teach Sarah to answer questions".[43]

A decade later, the Premacks wrote: "Though [Sarah] understood the question, she did not herself ask any questions—unlike the child who asks interminable questions, such as What that? Who making noise? When Daddy come home? Me go Granny's house? Where puppy? Toy? Sarah never delayed the departure of her trainer after her lessons by asking where the trainer was going, when she was returning, or anything else".[44]

Joseph Jordania suggested that the ability to ask questions could be the crucial cognitive threshold between human and other ape mental abilities.[45] Jordania suggested that asking questions is not a matter of the ability to use syntactic structures, that it is primarily a matter of cognitive ability.

g factor of intelligence in primates

[edit]
Main article: g factor in non-humans

The general factor of intelligence, or g factor, is a psychometric construct that summarizes the correlations observed between an individual's scores on various measures of cognitive abilities. First described in humans, the g factor has since been identified in a number of nonhuman species.[46]

Primates in particular have been the focus of g research due to their close taxonomic links to humans. A principal component analysis run in a meta-analysis of 4,000 primate behaviour papers including 62 species found that 47% of the individual variance in cognitive ability tests was accounted for by a single factor, controlling for socio-ecological variables.[46] This value fits within the accepted range of the influence of g on IQ.[47]

However, there is some debate as to the influence of g on all primates equally. A 2012 study identifying individual chimpanzees that consistently performed highly on cognitive tasks found clusters of abilities instead of a general factor of intelligence.[48] This study used individual-based data and claim that their results are not directly comparable to previous studies using group data that have found evidence for g. Further research is required to identify the exact nature of g in primates.

See also

[edit]

References

[edit]
  1. ^ Michael Tomasello; Josep Call (1997). Primate cognition. Oxford University Press. ISBN 978-0-19-510624-4.
  2. ^ Boesch C, Boesch H (1990). "Tool use and tool making in wild chimpanzees". Folia Primatologica; International Journal of Primatology. 54 (1–2): 86–99. doi:10.1159/000156428. PMID 2157651.
  3. ^ Westergaard GC, Lundquist AL, Haynie MK, Kuhn HE, Suomi SJ (June 1998). "Why some capuchin monkeys (Cebus apella) use probing tools (and others do not)". Journal of Comparative Psychology. 112 (2): 207–211. doi:10.1037/0735-7036.112.2.207. PMID 9642788.
  4. ^ de Waal FB, Davis JM (2003). "Capuchin cognitive ecology: cooperation based on projected returns". Neuropsychologia. 41 (2): 221–228. CiteSeerX 10.1.1.496.9719. doi:10.1016/S0028-3932(02)00152-5. PMID 12459220. S2CID 8190458.
  5. ^ Parr LA, Winslow JT, Hopkins WD, de Waal FB (March 2000). "Recognizing facial cues: individual discrimination by chimpanzees (Pan troglodytes) and rhesus monkeys (Macaca mulatta)". Journal of Comparative Psychology. 114 (1): 47–60. doi:10.1037/0735-7036.114.1.47. PMC 2018744. PMID 10739311.
  6. ^ Parr LA, de Waal FB (June 1999). "Visual kin recognition in chimpanzees". Nature. 399 (6737): 647–648. Bibcode:1999Natur.399..647P. doi:10.1038/21345. PMID 10385114. S2CID 4424086.
  7. ^ Fujita K, Watanabe K, Widarto TH, Suryobroto B (1997). "Discrimination of macaques by macaques: The case of sulawesi species". Primates. 38 (3): 233–245. doi:10.1007/BF02381612. S2CID 21042762.
  8. ^ Call J (June 2001). "Object permanence in orangutans (Pongo pygmaeus), chimpanzees (Pan troglodytes), and children (Homo sapiens)". Journal of Comparative Psychology. 115 (2): 159–171. doi:10.1037/0735-7036.115.2.159. PMID 11459163.
  9. ^ Itakura S, Tanaka M (June 1998). "Use of experimenter-given cues during object-choice tasks by chimpanzees (Pan troglodytes), an orangutan (Pongo pygmaeus), and human infants (Homo sapiens)". Journal of Comparative Psychology. 112 (2): 119–126. doi:10.1037/0735-7036.112.2.119. PMID 9642782.
  10. ^ Gouteux S, Thinus-Blanc C, Vauclair J (2001). "Rhesus monkeys use geometric and nongeometric information during a reorientation task". Journal of Experimental Psychology: General. 130 (3): 505–519. doi:10.1037/0096-3445.130.3.505. PMID 11561924.
  11. ^ a b Lewis L, Krupenye C (2021-06-24). "Theory of Mind in Nonhuman Primates". PsyArXiv. doi:10.31234/osf.io/c568f. S2CID 237857077.
  12. ^ Premack D, Woodruff G (December 1978). "Does the chimpanzee have a theory of mind?". Behavioral and Brain Sciences. 1 (4): 515–526. doi:10.1017/S0140525X00076512. S2CID 141321709.
  13. ^ Anderson JR, Montant M, Schmitt D (August 1996). "Rhesus monkeys fail to use gaze direction as an experimenter-given cue in an object-choice task". Behavioural Processes. 37 (1): 47–55. doi:10.1016/0376-6357(95)00074-7. PMID 24897158. S2CID 19504558.
  14. ^ Byrne RW, Whiten A (June 1988). "Toward the next generation in data quality: A new survey of primate tactical deception". Behavioral and Brain Sciences. 11 (2): 267–273. doi:10.1017/S0140525X00049955. S2CID 143667510.
  15. ^ Herrmann E, Call J, Hernàndez-Lloreda MV, Hare B, Tomasello M (September 2007). "Humans have evolved specialized skills of social cognition: the cultural intelligence hypothesis". Science. 317 (5843): 1360–1366. Bibcode:2007Sci...317.1360H. doi:10.1126/science.1146282. PMID 17823346. S2CID 686663.
  16. ^ Call J, Hare B, Carpenter M, Tomasello M (September 2004). "'Unwilling' versus 'unable': chimpanzees' understanding of human intentional action". Developmental Science. 7 (4): 488–498. doi:10.1111/j.1467-7687.2004.00368.x. PMID 15484596.
  17. ^ Canteloup C, Meunier H (2017-05-03). "'Unwilling' versus 'unable': Tonkean macaques' understanding of human goal-directed actions". PeerJ. 5: e3227. doi:10.7717/peerj.3227. PMC 5419206. PMID 28480137.
  18. ^ Hare B, Call J, Tomasello M (January 2001). "Do chimpanzees know what conspecifics know?". Animal Behaviour. 61 (1): 139–151. doi:10.1006/anbe.2000.1518. PMID 11170704. S2CID 3402554.
  19. ^ a b Krupenye C, Kano F, Hirata S, Call J, Tomasello M (October 2016). "Great apes anticipate that other individuals will act according to false beliefs". Science. 354 (6308): 110–114. Bibcode:2016Sci...354..110K. doi:10.1126/science.aaf8110. hdl:10161/13632. PMID 27846501. S2CID 19959653.
  20. ^ Heyes C (April 2015). "Animal mindreading: what's the problem?". Psychonomic Bulletin & Review. 22 (2): 313–327. doi:10.3758/s13423-014-0704-4. PMID 25102928. S2CID 37581900.
  21. ^ Penn DC, Povinelli DJ (April 2007). "On the lack of evidence that non-human animals possess anything remotely resembling a 'theory of mind'". Philosophical Transactions of the Royal Society of London. Series B, Biological Sciences. 362 (1480): 731–744. doi:10.1098/rstb.2006.2023. PMC 2346530. PMID 17264056.
  22. ^ Povinelli DJ, Nelson KE, Boysen ST (September 1990). "Inferences about guessing and knowing by chimpanzees (Pan troglodytes)". Journal of Comparative Psychology. 104 (3): 203–210. doi:10.1037/0735-7036.104.3.203. PMID 2225758.
  23. ^ Cheney DL, Seyfarth RM (2007). Baboon Metaphysics. University of Chicago Press. doi:10.7208/chicago/9780226102429.001.0001. ISBN 978-0-226-10244-3.
  24. ^ Struhsaker TT (June 1967). "Behavior of vervet monkeys and other cercopithecines. New data show structural uniformities in the gestures of semiarboreal and terrestrial cercopithecines". Science. 156 (3779): 1197–1203. Bibcode:1967Sci...156.1197S. doi:10.1126/science.156.3779.1197. PMID 4960943. S2CID 84150741.
  25. ^ Seyfarth RM, Cheney DL, Marler P (November 1980). "Monkey responses to three different alarm calls: evidence of predator classification and semantic communication". Science. 210 (4471): 801–803. Bibcode:1980Sci...210..801S. doi:10.1126/science.7433999. PMID 7433999.
  26. ^ "Robert Seyfarth: Can Monkeys Talk? - YouTube". www.youtube.com. Retrieved 2020-11-02.
  27. ^ Seyfarth RM, Cheney DL (2010-04-26). "The Ontogeny of Vervet Monkey Alarm Calling Behavior: A Preliminary Report". Zeitschrift für Tierpsychologie. 54 (1): 37–56. doi:10.1111/j.1439-0310.1980.tb01062.x.
  28. ^ Zuberbühler K (April 2000). "Interspecies semantic communication in two forest primates". Proceedings. Biological Sciences. 267 (1444): 713–718. doi:10.1098/rspb.2000.1061. PMC 1690588. PMID 10821618.
  29. ^ "Chimps craft ultimate fishing rod". Mar 3, 2009. Retrieved May 21, 2020 – via news.bbc.co.uk.
  30. ^ "'Armed' chimp gets honey reward". Mar 18, 2009. Retrieved May 21, 2020 – via news.bbc.co.uk.
  31. ^ van Schaik CP, Fox EA, Sitompul AF (April 1996). "Manufacture and use of tools in wild Sumatran orangutans. Implications for human evolution". Die Naturwissenschaften. 83 (4): 186–188. Bibcode:1996NW.....83..186V. doi:10.1007/BF01143062. PMID 8643126. S2CID 27180148.
  32. ^ Pruetz JD, Bertolani P (March 2007). "Savanna chimpanzees, Pan troglodytes verus, hunt with tools". Current Biology. 17 (5): 412–417. doi:10.1016/j.cub.2006.12.042. PMID 17320393. S2CID 16551874.
  33. ^ "Chimps Use "Spears" to Hunt Mammals, Study Says". Science. Feb 27, 2007. Archived from the original on August 28, 2018. Retrieved May 21, 2020.
  34. ^ Vancatova, M. (2008). "Gorillas and Tools - Part I". Retrieved August 4, 2013.
  35. ^ Gill V (22 July 2011). "Mandrill monkey makes 'pedicuring' tool". BBC. Retrieved 11 August 2013.
  36. ^ "Mandrill using a tool to clean under its nails". Retrieved May 21, 2020.
  37. ^ Emery NJ, Clayton NS (February 2009). "Tool use and physical cognition in birds and mammals". Current Opinion in Neurobiology. 19 (1): 27–33. doi:10.1016/j.conb.2009.02.003. PMID 19328675. S2CID 18277620.
  38. ^ Terrace HS (1980). Nim. London: Eyre Methuen.
  39. ^ Gardner RA, Gardner RA, Gardner BT (2013). The Structure of Learning: From Sign Stimuli To Sign Language. Hoboken: Taylor and Francis. ISBN 978-1-134-80514-3.
  40. ^ Premack D (1976). Language and intelligence in ape and man. Hillsdale, NJ: Lawrence Erlbaum Associates.
  41. ^ Rumbaugh DM, Gill TV (1977). "Use of 'Stock' sentences for other than the originally intended purpose.". In Rumbaugh DM (ed.). Language learning by a chimpanzee. The Lana project. New York: Academic Press. pp. 172–192.
  42. ^ Patterson F, Linden E (1981). The education of Koko. New York: Holt, Rinehart and Winston.
  43. ^ Premack AJ, Premack D (October 1972). "Teaching language to an ape". Scientific American. 227 (4). W. H. Freeman and Company: 92–99. Bibcode:1972SciAm.227d..92P. doi:10.1038/scientificamerican1072-92.
  44. ^ Premack D, Premack AJ (1983). The mind of an ape. New York, London: W.W. Norton & Company. p. 29.
  45. ^ Jordania J (2006). Who Asked the First Question? The origins of human choral singing, intelligence, language and speech. Tbilisi, Georgia: Logos.
  46. ^ a b Reader SM, Hager Y, Laland KN (April 2011). "The evolution of primate general and cultural intelligence". Philosophical Transactions of the Royal Society of London. Series B, Biological Sciences. 366 (1567): 1017–1027. doi:10.1098/rstb.2010.0342. PMC 3049098. PMID 21357224.
  47. ^ Kamphaus RW (2005). Clinical assessment of child and adolescent intelligence. Springer Science & Business Media.
  48. ^ Herrmann E, Call J (October 2012). "Are there geniuses among the apes?". Philosophical Transactions of the Royal Society of London. Series B, Biological Sciences. 367 (1603): 2753–2761. doi:10.1098/rstb.2012.0191. PMC 3427546. PMID 22927574.

Further reading

[edit]
Retrieved from "https://en.wikipedia.org/w/index.php?title=Primate_cognition&oldid=1255984709"