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List of hybrid creatures in folklore

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For actual hybridization in zoology, see Hybrid (biology).

The following is a list of hybrid entities from the folklore record grouped morphologically. Hybrids not found in classical mythology but developed in the context of modern popular culture are listed in § Modern fiction.

Mythology

Head of one animal, body of another

Mammalian bipeds

Ganesha, with Elephant's head

Other bipeds

Horus, with Falcon's head
A medieval depiction of a harpy as a bird-woman
  • Alkonost – A creature from Russian folklore with the head of a woman with the body of a bird, said to make beautiful sounds that make anyone who hears them forget all that they know and not want anything more ever again.
  • Bird goddess – Vinca figures of a woman with a bird head.
  • Cuca - A creature from Brazilian folklore and female counterpart of the Coco that is depicted as a witch with the head of an alligator. It will catch and eat children that disobey their parents.
  • Gamayun – A Russian creature portrayed with the head of a woman and the body of a bird.
  • Heqet – The frog-headed Egyptian God.
  • Horus, Monthu, Ra, and Seker – Each of these Egyptian Gods has the head of a falcon or hawk.
  • Inmyeonjo – A human face with bird body creature in ancient Korean mythology.
  • Karura – A divine creature of Japanese Hindu-Buddhist mythology with the head of a bird and the torso of a human.
  • Kuk – Kuk's male form has a frog head while his female form has a snake head.
  • Meretseger – The cobra-headed Egyptian Goddess.
  • Sirin – Half-bird, half-human creature with the head and chest of a woman from Russian folklore; its bird half is generally that of an owl's body.
  • Sobek – The crocodile-headed Egyptian God.
  • Thoth – The ibis-headed Egyptian God.

Quadrupeds

'Gajasimha', Museum of Cham Sculpture

Other

A nure-onna as depicted in Sawaki Suushi's Hyakkai-Zukan
  • Atargatis – Human face, fish body.
  • Draconcopedes (snake-feet) – "Snake-feet are large and powerful serpents, with faces very like those of human maidens and necks ending in serpent bodies" as described by Vincent of Beauvais.[7]
  • Gajamina – A creature with the head of an elephant and body of a fish.
  • Merlion – A creature with the head of a lion and the body of a fish.
  • Nure-onna – A creature with the head of a woman and the body of a snake.
  • Tam Đầu Cửu Vĩ or Ông Lốt - is a divine beast with 3 human heads and a 9-tailed snake body, the mount of the god Ông Hoàng Bơ in Đạo Mẫu in Vietnamese folk religion.
  • Ugajin - A harvest and fertility kami of Japanese mythology with the body of a snake and the head of a bearded man, for the masculine variant or the head of a woman, for the female variant.
  • Ushi-oni – A Yōkai with the head of a bull and the body of a spider.
  • Zhuyin – A creature with the face of a man and the body of a snake.

Front of one animal, rear of another

  • Echidna – A half-woman and half-snake monster that lives inside a cave.
  • Fu Xi – A god said to have been made by Nu Wa.
  • Glaistig – A Scottish fairy or ghost who can take the form of a goat-human hybrid.[8][9]
  • Griffin – A creature with the front quarters of an eagle and the hind quarters of a lion. Some depictions also depict it as having a snake-headed tail.
  • Harpy – A half-bird, half-woman creature of Greek mythology, portrayed sometimes as a woman with bird wings and legs.
  • Hippalectryon – A creature with the front half of a horse and the rear half has a rooster's wings, tail, and legs.
  • Hippocampus (or Hippocamp) – A Greek mythological creature that is half-horse half-fish.
  • Hippogriff – A creature with the front quarters of an eagle and hind quarters of a horse.
  • Jengu – A water spirit with the tail of a fish.
  • Ketu – An Asura who has the lower parts of a snake and said to have four arms.
  • Lamia – A female with the lower body like that of a snake and is also spelled as Lamiai. This should not be confused with the Greco-Roman Lamia.
  • Matsya – An avatar of Lord Vishnu that is half-man half-fish.
  • Merfolk – A race of half-human, half-fish creatures. The males are called Mermen and the females are called Mermaids.
    • Auvekoejak – A merman from Inuit folklore of Greenland and northern Canada that has fur on its fish tail instead of scales.
    • Ceasg – A Scottish mermaid.
    • Sirena – A mermaid from Philippine folklore.
    • Siyokoy – Mermen with scaled bodies from Philippine folklore. It is the male counterpart of the Sirena.
  • Nü Wa – A woman with the lower body of a serpent in Chinese folklore.
  • Nāga – A term referring to human/snake mixes of all kinds.
  • Onocentaur – A creature that has the upper body of a human with the lower body of a donkey and is often portrayed with only two legs.
  • Ophiotaurus – A creature that has the upper body of a bull and the lower body of a snake.
  • Peryton – A deer with the wings of a bird.
  • Sea goat – A creature that is half-goat half-fish.
  • Sea-griffin – A griffin variant with the hindquarters of a fish.
  • Sea-lion – A creature with the head and upper body of a lion and the tail of a fish.
  • Siren – Half-bird, half-woman creature of Greek mythology, who lured sailors to their deaths with their singing voices.
  • Skvader – A Swedish creature with the forequarters and hind-legs of a hare and the back, wings and tail of a female wood grouse.
  • Tatzelwurm – A creature with the face of a cat and a serpentine body.
  • Tlanchana – An aquatic deity that is part woman and part snake.
  • Triton – A Greek God and the son of Poseidon who has the same description as the Merman. Some depictions have him with two fish tails.
  • Valravn – A Danish creature that in some description is half-raven half-wolf.[10]

Body of one animal as head of another

A Centaur fighting a man

Animals with extra parts

Pegasus, as the horse of Muses, was put on the roof of Poznań Opera House (Max Littmann, 1910)
Detail of the embroidered dress of an Apkallu, showing a pair of 4-legged winged animals. From Nimrud, Iraq. 883-859 BCE. Ancient Orient Museum, Istanbul
  • Angel – Humanoid creatures who are generally depicted with bird-like wings. In Abrahamic mythology and Zoroastrianism mythology, angels are often depicted as benevolent celestial beings who act as messengers between God and humans.
  • Bat – An Egyptian goddess with the horns and ears of a cow.
  • Cernunnos – An ancient Gaulish/Celtic God with the antlers of a deer.
  • Fairy – A humanoid with insect-like wings.
  • Hathor – An Egyptian goddess with cow horns.
  • Horned God – A god with horns.
  • Jackalope – A jackrabbit with the horns of a whitetail deer.
  • Satyr – Originally an ancient Greek nature spirit with the body of a man, but the long tail and pointed ears of a horse.[11][12] From the beginning, satyrs were inextricably associated with drunkenness and ribaldry, known for their love of wine, music, and women.[11][12][13] By the Hellenistic Period, satyrs gradually began to be depicted as unattractive men with the horns and legs of goats, likely due to conflation with Pan.[11][12] They were eventually conflated with the Roman fauns and, since roughly the second century AD, they have been indistinguishable from each other.[11][12][14]
    • Silenos - A tutor to Dionysus who is virtually identical to satyrs and normally indistinguishable, although sometimes depicted as more elderly.[13][12]
  • Seraph – An elite angel with multiple wings.
  • Winged cat – A cat with the wings of a bird.
  • Winged genie – A humanoid with bird wings.
  • Winged horse – A horse with the wings of a bird.
    • Pegasus - A particular winged horse from Greek mythology. Sometimes the lowercase spelling is used as a metonym for winged horses in general.
    • .Tulpar - A winged horse from Turkic mythology, though not capable of flight.
  • Winged lion – A lion with the wings of a bird.

Body of one animal with legs and extra features of another

Satyr men, satyr women, and satyr children.
  • Adlet – A human with dog legs.
  • Bes – An Egyptian god with the hindquarters of a lion.
  • Lilitu – A woman with bird legs (and sometimes wings) found in Mesopotamian mythology.
  • Faun – An ancient Roman nature spirit with the body of a man, but the legs and horns of a goat.[11][12] Originally they differed from the Greek satyrs because they were less frequently associated with drunkenness and ribaldry and were instead seen as "shy, woodland creatures".[14] Starting in the first century BC, the Romans frequently conflated them with satyrs and, after the second century AD, the two are virtually indistinguishable.[11][12][14]
  • Goat people are a class of mythological beings who physically resemble humans from the waist up, and had goat-like features usually including the hind legs of goats. They fall into various categories, such as sprites, gods, demons, and demigods.[15]
  • Krampus – A Germanic mythical figure of obscure origin. It is often depicted with the legs and horns of a goat, the body of a man, and animalistic facial features.
  • Kusarikku – A demon with the head, arms, and torso of a human and the ears, horns, and hindquarters of a bull.
  • Lamia – Woman with duck feet.
  • Pan – The god of the wild and protector of shepherds, who has the body of a man, but the legs and horns of a goat. He is often heard playing a flute.
  • Sylvań – A satyr like creature with a deer’s hooves, a fox tail, and a white coat that is woven to make their clothing.

Other hybrids of two kinds

Garuda carrying his master Vishnu. Garuda has an eagle's head, wings and legs
  • Alebrije – A brightly colored creature from Mexican mythology.
  • Anansi - A West African god, also known as Ananse, Kwaku Ananse, and Anancy. In the Americas he is known as Nancy, Aunt Nancy and Sis' Nancy. Anansi is considered to be the spirit of all knowledge of stories. He is also one of the most important characters of West African and Caribbean folklore. Anansi is depicted in many different ways: sometimes he looks like an ordinary spider, sometimes he is a spider wearing clothes or with a human face, and sometimes he looks much more like a human with spider elements, such as eight legs.
  • Avatea – A Mangaian god that has the right half of a man and the left half of a fish.
  • Cerberus – A Greek mythological dog that guarded the gates of the underworld, almost always portrayed with three heads and occasionally having a mane of serpents, as well as the front half of one for a tail.
  • Drakaina – A female species from Greek mythology that is draconic in nature, primarily depicted as a woman with dragon features.
  • Feathered serpent - A Mesoamerican spirit deity that possessed a snake-like body and feathered wings.
  • Garuda – A creature that has the head, wings, and legs of an eagle and body of a man.
  • Gorgon – Each of them has snakes in place of their hair; sometimes also depicted with a snake-like lower body.
  • Jorōgumo - Type of Japanese yōkai, depicted as a spider woman manipulating small fire-breathing spiders.
  • Mothman – A humanoid moth.
  • Selkie – A seal that becomes a human by shedding its skin on land.
  • Karasu-tengu – A crow-type Tengu.
  • Uchek Langmeidong - A half-woman and half-hornbill creature in Manipuri folklore, depicted as a girl who was turned into a bird to escape from her stepmother's torture in the absence of her father.
  • Werecat – A creature that is part cat, part human, or switches between the two.
  • Werehyena - A creature that is part hyena, part human, or switches between the two.
  • Werewolf – A creature that becomes a wolf/human-like beast during the nights of the full moon, but is human otherwise.
  • Wyvern – A creature with a dragon's head and wings, a reptilian body, two legs, and a tail often ending in a diamond- or arrow-shaped tip.

Hybrids of three kinds

Assyrian lamassu dated 721, BCE Oriental Institute Museum, University of Chicago.

Hybrids of four kinds

Horns of a goat and a ram, goat's fur and ears, nose and canines of a pig, and mouth of a dog, a typical depiction of the devil in Christian art. The goat, ram, dog and pig are animals consistently associated with the Devil.[17] Detail of a 16th-century painting by Jacob de Backer in the National Museum in Warsaw.
  • Abraxas – A god-like Gnostic creature with many different types of portrayals, many of which as different types of hybrids.
  • Enfield – A Heraldic creature with the head of a fox, the forelegs and sometimes wings of an eagle, the body of a lion, and the tail of a wolf.
  • Hatsadiling – A mythical creature with the head and body of a lion, trunk and tusks of an elephant, the comb of a rooster, and the wings of a bird.[18]
  • Kamadhenu – A creature with the head of a human, the body of a cow, the wings of a pigeon, and the tail of a peacock.
  • Monoceros – A creature with the head of a deer, the body of a horse, the feet of an elephant, and the tail of a pig.
  • Nue – A Japanese Chimera with the head of a monkey, the legs of a tiger, the body of a Japanese raccoon dog, and the front half of a snake for a tail.
  • Qilin – A Chinese creature with the head and scales of a dragon, the antlers of a deer, the hooves of an ox, and the tail of a lion. The Japanese version is described as a deer-shaped dragon with the tail of an ox.
  • Questing Beast – A creature with the head and tail of a serpent, the feet of a deer, the body of a leopard, and the haunches of a lion.
  • Simurgh – A griffin-like creature of Persian mythology with the head of a dog, the body of a lion, the tail of a peacock, and the wings of a hawk.
  • Taweret – The hippopotamus-headed Egyptian Goddess.
  • Wolpertinger – A creature with the head of a rabbit, the body of a squirrel, the antlers of a deer, and the legs and wings of a pheasant.
  • Yali – A Hindu creature with the head of a lion, the tusks of an elephant, the body of a cat, and the tail of a serpent.
  • Ypotryll – A Heraldic creature with the tusked head of a boar, the humped body of a camel, the legs and hooves of an ox or goat, and the tail of a snake.

Hybrids of more than four kinds

Navagunjara, has limb representing eight animals, including a human hand.

Modern fiction

The following hybrid creatures appear in modern fiction:

Dungeons & Dragons

  • Dracotaur – Half-man, half-dragon. It debuted in Dungeons & Dragons. It also has a counterpart in the form of the Dragonspawn from the Warcraft franchise. Dragoon from the Monster Rancher franchise also fits this description due to it being a fusion of a Dragon and a Centaur.[citation needed]
  • Drider – Half-Drow half-spider, a "monster that looks like a centaur only with the bottom half of a spider instead of a horse."[20]
  • Gnoll – Vicious hybrid with human-like body and hyena-like head. It debuted in Dungeons & Dragons and then spread to other franchises including Warcraft and Pathfinder. It is inspired from but not resembling the gnoles conceived by Lord Dunsany.[21] Considered one of the "five main "humanoid" races" in AD&D by Paul Karczag and Lawrence Schick[22] and a classic of D&D by reviewer Dan Wickline.[23] Within D&D, the demon lord Yeenoghu is worshipped by gnolls.[24]
  • Gorilla bear – A creature with the head, body, and legs of a gorilla, and the teeth and arms of a bear. It debuted in Dungeons & Dragons' Fiend Folio as one of the, according to TheGamer, more "silly monster designs".[25]
  • Owlbear – A creature that is half-bear half-owl. It debuted in Dungeons & Dragons.
  • Wemic – Half-man, half-lion. It debuted in Dungeons & Dragons. It also has a counterpart in the form of the Liontaur from the Quest for Glory video games.
  • Wereape - Half-man, half-ape. They have been featured in Dungeons & Dragons, Forgotten Realms and The Wereworld Series. They come in different varieties.
  • Wolftaur – Half-man, half-wolf. It debuted in Dungeons & Dragons. Some depictions of this creature also have wolf heads like Celious from the Monster Rancher franchise (who is depicted as a fusion of a Tiger and a Centaur) and AdventureQuest 3D (as a Lychimera).[citation needed]

Jurassic Park

The Jurassic Park franchise had these hybrids in the films, toylines, and video games.

Other fiction

Cecaelia is a half human, half octopus.

See also

References

  1. ^ S Sanatombi (2014). মণিপুরী ফুংগাৱারী (in Manipuri). p. 57 – via archive.org.
  2. ^ Regunathan, Sudhamahi (2005). Folk Tales of the North-East. Children's Book Trust. ISBN 978-81-7011-967-8.
  3. ^ Singh, Moirangthem Kirti (1993). Folk Culture of Manipur. Manas Publications. ISBN 978-81-7049-063-0.
  4. ^ Devy, G. N.; Davis, Geoffrey V.; Chakravarty, K. K. (2015-08-12). Knowing Differently: The Challenge of the Indigenous. Routledge. ISBN 978-1-317-32569-7.
  5. ^ Sangeet Natak. 1985.
  6. ^ Krasner, David (2008). Theatre in Theory 1900-2000: An Anthology. Wiley. ISBN 978-1-4051-4043-0.
  7. ^ Franklin-Brown, Mary (2012). Reading the world : encyclopedic writing in the scholastic age. Chicago London: The University of Chicago Press. p. 258. ISBN 9780226260709.
  8. ^ Rev. J. G. Campbell, "Superstitions of the islands and Highlands of Scotland", Scottish Celtic Review 4 (1885), pp155, 157, noted in J. G. McKay, "The Deer-Cult and the Deer-Goddess Cult of the Ancient Caledonians" Folklore 43.2 (June 1932), pp. 144–174). p. 152.
  9. ^ Sue Weaver (16 April 2011). The Backyard Goat: An Introductory Guide to Keeping and Enjoying Pet Goats, from Feeding and Housing to Making Your Own Cheese. Storey Publishing, LLC. pp. 142–. ISBN 978-1-60342-699-2.
  10. ^ Axel, Olrik; Falbe-Hansen, Ida (1909). Danske Folkeviser i Udvalg [Danish] (in Danish) (3rd ed.). Copenhagen: Gyldendal.
  11. ^ a b c d e f Riggs, Don (2014). "Faun and Satyr". In Weinstock, Jeffrey Andrew (ed.). The Ashgate Encyclopedia of Literary and Cinematic Monsters. New York City, New York and London, England: Ashgate Publishing. pp. 233–236. ISBN 978-1-4094-2563-2.
  12. ^ a b c d e f g Hansen, William F. (2004). Classical Mythology: A Guide to the Mythical World of the Greeks and Romans. Oxford, England: Oxford University Press. pp. 279–280. ISBN 978-0-19-530035-2.
  13. ^ a b West, Martin Litchfield (2007). Indo-European Poetry and Myth. Oxford, England: Oxford University Press. p. 293. ISBN 978-0-19-928075-9.
  14. ^ a b c Miles, Geoffrey (2009) [1999]. Classical Mythology in English Literature: A Critical Anthology. New York City, New York and London, England: Routledge. p. 30. ISBN 978-0-203-19483-6.
  15. ^ Nathan Robert Brown (30 September 2014). The Mythology of Grimm: The Fairy Tale and Folklore Roots of the Popular TV Show. Penguin Publishing Group. pp. 195–. ISBN 978-0-698-13788-2.
  16. ^ Platt, Rutherford (1926). The Lost Books of the Bible and the Forgotten Books of Eden. Entry: The Book of the Secrets of Enoch chapter XII
  17. ^ Fritscher, Jack (2004). Popular Witchcraft: Straight from the Witch's Mouth. Popular Press. p. 23. ISBN 0-299-20304-2. The pig, goat, dog, ram — all of these creatures are consistently associated with the Devil.
  18. ^ Stratton, Carol (2004). Buddhist Sculpture of Northern Thailand. Serindia Publications, Inc. ISBN 9781932476095.
  19. ^ "Quest for Glory Shrine - Monsters". tartarus.rpgclassics.com. Retrieved 2022-12-17.
  20. ^ Hoffer, Chrisitan (2021-05-21). "Dungeons & Dragons' Evil Spider Goddess Gets a Major Redesign". ComicBook.com. Retrieved 2024-08-05.
  21. ^ Forest, Richard W. (2014). "Dungeons & Dragons, Monsters in". In Weinstock, Jeffrey (ed.). The Ashgate Encyclopedia of Literary and Cinematic Monsters. Ashgate Publishing.
  22. ^ Schick, Lawrence (1991). Heroic Worlds: A History and Guide to Role-Playing Games. Prometheus Books. p. 92. ISBN 0-87975-653-5.
  23. ^ Wickline, Dan (2016-11-16). "New Dungeons & Dragons Monster Guide Has Limited Edition Cover Option". Bleeding Cool. Retrieved 2024-01-29.
  24. ^ Kunzelman, Cameron (2016-12-06). "Volo's Guide to Monsters isn't a Typical Dungeons & Dragons Monster Manual". Paste. Retrieved 2024-02-21.
  25. ^ Bair, Scott (2019-12-12). "Some Of Dungeons & Dragons' Weirdest First Edition Monsters Are Coming Back". TheGamer. Retrieved 2024-04-08.
  26. ^ Hayward, Philip (2017). Making a Splash. Indiana University Press. p. 37. ISBN 9780861969258.
  27. ^ Giuffre, Liz; Hayward, Philip (2023-11-27). "Harry Styles as a Cecaelia: Sexuality, Representation and Media-lore in "Music for a Sushi Restaurant"". Text Matters: A Journal of Literature, Theory and Culture (13): 442–461. doi:10.18778/2083-2931.13.23. hdl:11089/48985. ISSN 2084-574X.
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