Antillean Creole

Antillean Creole
kreyòl, kréyòl, kréyol, kwéyòl, patwa
Native to	French Antilles (esp. Guadeloupe, Martinique), Dominica, Grenada, Saint Lucia, Haiti, Trinidad and Tobago
Native speakers	(13 million cited 1998–2001)
Language family	French Creole Antillean Creole
Language codes
ISO 639-3	Variously: gcf – Guadeloupean Creole acf – Dominican Creole / Martinican / Saint Lucian scf – San Miguel Creole French (Panama)
Glottolog	less1242
Linguasphere	51-AAC-cc (varieties: 51-AAC-cca to -cck)
IETF	cpf-029

Sign in Martinican Creole:
Dlo Koko ("coconut water", from French de l'eau de coco)
Soley ("Sun", from soleil)
Lanmè ("the sea", from la mer)

Antillean Creole (also known as Lesser Antillean Creole) is a French-based creole that is primarily spoken in the Lesser Antilles. Its grammar and vocabulary include elements of French, Carib, Spanish, English, and African languages.

Geographical situation

There are two main geographical and linguistic groups in the Antilles or Caribbean Islands: the Greater Antilles and the Lesser Antilles. Intercomprehension between these two groups is possible, but despite a large proportion of shared vocabulary and largely similar grammatical functioning, it is limited by varying key vocabulary and different words for basic grammar. Nevertheless, it is easy to begin to understand each other completely, as long as one of the two has a basic knowledge of the other's language.

Antillean Creole is spoken natively, to varying degrees, in Haïti, Saint Lucia, Grenada, Guadeloupe, Îles des Saintes, Martinique, Saint-Barthélemy (St. Barts), Dominica, French Guiana, Trinidad and Tobago, and Venezuela (mainly in Macuro, Güiria and El Callao Municipality). It is also spoken in various Creole-speaking immigrant communities in the United States Virgin Islands, British Virgin Islands, and the Collectivity of Saint Martin. Antillean Creole has approximately thirteen million speakers and is a means of communication for migrant populations traveling between neighboring English- and French-speaking territories. Since French is a Romance language, French Antillean Creole is considered to be one of Latin America’s languages by some linguists.

In a number of countries (including Dominica, Grenada, St. Lucia, Trinidad, Brazil (Lanc-Patuá) and Venezuela) the language is referred to as patois. It has historically been spoken in nearly all of the Lesser Antilles, but its number of speakers has declined in Trinidad and Tobago and Grenada. Conversely, it is widely used on the islands of Dominica and Saint Lucia; though they are officially English-speaking, there are efforts to preserve the use of Antillean Creole, as there are in Trinidad and Tobago and its neighbour, Venezuela. In recent decades, Creole has gone from being seen as a sign of lower socio-economic status, banned in school playgrounds, to a mark of national pride.

Since the 1970s, there has been a literary revival of Creole in the French-speaking islands of the Lesser Antilles, with writers such as Raphaël Confiant and Monchoachi employing the language. Édouard Glissant has written theoretically and poetically about its significance and its history.

History

Pierre Belain d'Esnambuc was a French trader and adventurer in the Caribbean who established the first permanent French colony, Saint-Pierre, on the island of Martinique in 1635. Belain sailed to the Caribbean in 1625, hoping to establish a French settlement on the island of St. Christopher (St. Kitts). In 1626, he returned to France, where he won the support of Cardinal Richelieu to establish French colonies in the region. Richelieu became a shareholder in the Compagnie de Saint-Christophe, created to accomplish that with d'Esnambuc at its head. The company was not particularly successful, and Richelieu had it reorganised as the Compagnie des Îles de l'Amérique. In 1635, d'Esnambuc sailed to Martinique with 100 French settlers to clear land for sugarcane plantations.

After six months on Martinique, d'Esnambuc returned to St. Christopher, where he soon died prematurely in 1636, leaving the company and Martinique in the hands of his nephew, Jacques Dyel du Parquet, who inherited d'Esnambuc's authority over the French settlements in the Caribbean. Dyel du Parquet became governor of the island. He remained in Martinique and did not concern himself with the other islands.

The French permanently settled on Martinique and Guadeloupe after being driven off Saint Kitts and Nevis (French: Saint-Christophe) by the British. Fort Royal (now Fort-de-France) on Martinique was a major port for French battle ships in the region from which the French were able to explore the region. In 1638, Dyel du Parquet decided to have Fort Saint Louis built to protect the city against enemy attacks. From Fort Royal, Martinique, Du Parquet proceeded south in search for new territories, established the first settlement in Saint Lucia in 1643 and headed an expedition that established a French settlement in Grenada in 1649.

Despite the long history of British rule, Grenada's French heritage is still evident by the number of French loanwords in Grenadian Creole and the French-style buildings, cuisine and placenames (Petit Martinique, Martinique Channel, etc.)

In 1642, the Compagnie des Îles de l'Amérique received a 20-year extension of its charter. The king would name the governor general of the company, and the company would name the governors of the various islands. However, by the late 1640s, Cardinal Mazarin had little interest in colonial affairs, and the company languished. In 1651, it dissolved itself, selling its exploitation rights to various parties. The Du Paquet family bought Martinique, Grenada and Saint Lucia for 60,000 livres. The sieur d'Houël bought Guadeloupe, Marie-Galante, La Desirade and the Saintes. The Knights of Malta bought Saint Barthélemy and Saint Martin and then sold them in 1665 to the Compagnie des Indes occidentales, formed one year earlier.

Dominica is a former French and British colony in the Eastern Caribbean, about halfway between the French islands of Guadeloupe (to the north) and Martinique (to the south). Christopher Columbus named the island after the day of the week on which he spotted it, a Sunday (Latin: dies Dominica), on 3 November 1493. In the 100 years after Columbus's landing, Dominica remained isolated. At the time, it was inhabited by the Island Caribs, or Kalinago people. Over time, more settled there after they had been driven from surrounding islands, as European powers entered the region.

In 1690, French woodcutters from Martinique and Guadeloupe begin to set up timber camps to supply the French islands with wood and gradually become permanent settlers. France had a colony for several years and imported slaves from West Africa, Martinique and Guadeloupe to work on its plantations. The Antillean Creole language developed.

France formally ceded possession of Dominica to Great Britain in 1763. The latter established a small colony on the island in 1805. As a result, Dominica uses English as an official language, but Antillean Creole is still spoken as a secondary language because of Dominica's location between the French-speaking departments of Guadeloupe and Martinique.

In Trinidad, the Spanish possessed the island but contributed little towards advancements, with El Dorado being their focus. Trinidad was perfect for its geographical location. Because Trinidad was considered underpopulated, Roume de St. Laurent, a Frenchman living in Grenada, was able to obtain a Cédula de Población from King Charles III of Spain on 4 November 1783.

Trinidad's population jumped to over 15,000 by the end of 1789, from just under 1,400 in 1777. In 1797, Trinidad became a British crown colony, despite its French-speaking population.

Origin of creole

Antillean Creole began as the pidgin "baragouin" in 1635. It was spoken by French settlers, the Africans they enslaved, and Aboriginal peoples that resided on the islands. It originated in the Guadeloupe and Martinique areas of the Lesser Antilles. It was not until 1700, when there was an increase in African influences, that this pidgin transitioned into the creole that it is today. The formation of this creole was influenced by many different dialects and languages. These include dialects of French, other European languages, Carib (both Karina and Arawakan), and African languages.

Due to the influences from its origins, this creole has some distinctive linguistic features. Features of French included in Lesser Antillean Creole include infinitive forms of verbs, the use of only the masculine noun forms, oblique pronouns, and its subject to verb word order. Features from African languages include their verbal marking system as well as providing a West-African substrate. Other features of this creole also include doubling to emphasize a sentence, the word "point" to inflect the negative, and the non-distinguished adverbs and adjectives.

The language emerged in a context of plantation slavery in the French Antilles. Due to differing native tongues, it was difficult for French settlers to communicate with the enslaved Africans and vice versa, as well as for slaves of different ethnic origins to communicate between each other. As a result, they were forced to develop a new form of communication by relying on what they heard from their colonial enslavers and other slaves. According to Jesuit missionary Pierre Pelleprat, French settlers would change their way of speaking to a simpler form to be more accommodating to the enslaved people. For example, to say "I have not eaten" settlers would say "moi point manger" even though the proper French translation is "Je n'ai pas mangé". This simpler form of French, along with linguistic influences from other languages, eventually evolved into Antillean Creole.

Phonology

Consonants

		Labial	Alveolar	Post- alveolar	Palatal	Velar	Glottal
Nasal		m	n			ŋ
Plosive/ affricate	voiceless	p	t	t͡ʃ~c		k
	voiced	b	d	d͡ʒ~ɟ		ɡ
Fricative	voiceless	f	s	ʃ		ɣ	h
	voiced	v	z	ʒ
Approximant			l	(ɹ)[a]	j	w

^a This sound occurs on islands where the official language is English in certain loanwords e.g radio /ɹadjo/.

The uvular r /ʁ/ only occurs on islands wherein French is an official language. Otherwise, where the uvular r would occur where other dialects use /w/. Furthermore, this sound is usually pronounced as a velar fricative and is much softer than the European French ⟨r⟩.

Vowels

Oral

	Front	Central	Back
Close	i		u
Close-mid	e		o
Open-mid	ɛ		ɔ
Open		a

Nasal

	Front	Central	Back
Close-mid	ẽ		õ
Open		ã

Orthography

Consonants
Antillean Creole orthography	IPA	Examples	English approximation
b	b	bagay	bow
ch	ʃ	cho	shoe
d	d	dous	do
dj*	dʒ	djé	job
f	f	fig	festival
g	ɡ	gòch	gain
gy*	ɟ	gyé
h	h	hèn	hotel
j	ʒ	jedi	measure
k	k	kle	sky
ky*	c	kyè
l	l	liv	clean
m	m	machin	mother
n	n	nòt	note
ng	ŋ	bilding	feeling
p	p	pase	spy
r*	ɣ	rezon	between go and loch
	ɹ	radyo	radio
s	s	sis	six
t	t	tout	to
tj*	tʃ	tjè	church
v	v	vyann	vent
z	z	zero	zero
Semivowels
w	w	wi	we
y	j	pye	yes

Vowels
Antillean Creole orthography	IPA	Examples	English approximation
a (or à before an n)	a	abako pàn	bra
é	e	alé	hey
è	ɛ	fèt	festival
i	i	lide	machine
o	o	zwazo	roughly like low
ò	ɔ	deyò	sort
ou	u	nou	you
Nasal vowels
an (when not followed by a vowel)	ã	anpil	No English equivalent; nasalized [a]
en (when not followed by a vowel)	ɛ̃	mwen	No English equivalent; nasalized [ɛ]
on (when not followed by a vowel)	õ	tonton	No English equivalent; nasalized [o]

There is some variation in orthography between the islands. In St. Lucia, Dominica and Martinique 'dj' and 'tj' are used whereas in Guadeloupe 'gy' and 'ky' are used. These represent differences in pronunciations. Several words may be pronounced in various ways depending on the region:

'heart'

kè /kɛ/

kyè /cɛ/

tjè /tʃɛ/

The letter 'r' in St. Lucia and Dominica represents the English /ɹ/ whereas in Guadeloupe and Martinique it represents the more French-like sound /ɣ/.

Grammar

Welcome sign in Martinican Creole: Kontan wè zot, "Happy to see you" (from the French words content, voir, vous-autres).

Personal Pronouns

Person	Pronoun	Alternate	Weak Form	English
1sg	mwen	an, man, mon1	m, ng, n2	I, me
2sg	ou	-	w3	you
3sg	i	li4	y3	he, she, it
1pl	nou	-	n3	we, us
2pl	zòt	zò, hòt, hò	z3,h3	you
3pl	yo	yé	y3	they, them

1. Mon is used in Dominica and in Grenada #man is used in Martinique. An is used in Guadeloupe, but less so in the latter.
2. m, ng, and n are contracted forms of mwen which occur before certain verb particles: Mwen pa → m'a, mwen ka → ng'a or n'a mwen kay → ng'ay or n'ay
3. w and y occur after a vowel: Nonm-lan wè i → Nonm-lan wè'y, Koumonon ou? → Koumonon'w?
4. li occurs after consonants: Ou konnèt i? → Ou konnèt li?

Personal pronouns in Antillean Creole are invariable so they do not inflect for case as in European languages such as French or English. This means that mwen, for example, can mean I, me or my; yo can mean they, them, their etc.

Possessive Adjectives

English	General	Guadeloupe	Iles des Saintes
my	mwen	an-mwen	an-mwen
your	ou/ w	a-w	òw
his, her, its	li/ y	a-y	èy
our	nou	an-nou	an-nou
your	zot	a-zòt	a-zòt
their	yo	a-yo	a-yo

Possessive adjectives are placed after the noun; kay mwen 'my house', manman'w 'your mother'

'ou' and 'li' are used after nouns ending in a consonant and 'w' and 'y' after nouns ending in a vowel. All other possessive adjectives are invariable.

Kaz ou - Your house, Kouto'w - Your knife

Madanm li - His wife, Sésé'y - Her sister

Indefinite article

The indefinite article is placed before the noun and can be pronounced as on, an, yon, yan. The word yonn means "one".

On chapo, Yon wavèt

An moun, Yan tòti

Definite article

Creole sign in Guadeloupe reading Ti boutik-la ouvè kòté Lari Bryon ("Entrance to the little shop at rue Brion"). Postposition of the definite article (boutik-la instead of la boutique) is evident.

This exemples doesn't work for Guadeloupe Creole where article are always "la", and for haitian creole whose article are more similar but have "nan" in addition.

In Creole, there are five definite articles (la, lan, a, an, nan) which are placed after the nouns they modify, in contrast to French. The final syllable of the preceding word determines which is used with which nouns.

If the last sound is an oral consonant and is preceded by an oral vowel, it becomes la:

Antillean Creole	French	English
kravat-la	la cravate	the tie
liv-la	le livre	the book
kay-la	la maison	the house

If the last sound is an oral consonant and is preceded by a nasal vowel, it becomes lan:

Antillean Creole	French	English
lamp-lan	la lampe	the lamp
nonm-lan	l'homme	the man
silans-lan	le silence	the silence

If the last sound is an oral vowel and is preceded by an oral consonant, it becomes a:

Antillean Creole	French	English
kouto-a	le couteau	the knife
péyi-a	le pays	the country
mi-a	le maïs	the corn

If a word ends in a nasal vowel, it becomes an:

Antillean Creole	French	English
van-an	le vent	the wind
chyen-an	le chien	the dog
pon-an	le pont	the bridge

If the last sound is a nasal consonant, it becomes nan, but this form is rare and is usually replaced by lan:

Antillean Creole	French	English
machin-nan	la voiture	the car
machin-lan
moun-nan	les gens	the people
moun-lan
fanm-nan	la femme	the woman
fanm-lan

Note that in Guadeloupean Creole there is no agreement of sounds between the noun and definite article and la is used for all nouns

Demonstrative article

Like the definite article this is placed after the noun. It varies widely by region.

Region	Demonstrative	Example	English
St.Lucia	sala sa'a	motoka sala	that/this car
Guadeloupe	lasa	boug lasa	that/this guy
Martinique	tala/taa	tab tala/taa	that/this table

Verb Tenses

Creole	Negative	Tense
ø	pa	Preterite/ Present Perfect	I vini	He came He has come	I pa vini	He didn't come He hasn't come
ka	pa ka pa'a	Present Progressive	Mwen ka palé Ng'a palé	I am speaking	Mwen pa ka palé Mwen pa'a palé M'a ka palé	I wasn't speaking
ké	pé ké	Future	Ou ké ay/alé	You will go	Ou pé ké ay/alé	I won't go
kay	pa kay	Immediate Future	Mwen kay alé Ng'ay alé	I'm going to go	Mwen pa kay alé M'a kay alé	I am not going
té	pa té	Past/ Past Perfect	Nou té di	We said We had said	Nou pa té di	We didn't say We hadn't said
té ka	pa té ka	Progressive Past	Zòt té ka manjé	Y'all were eating	Zòt pa té ka manjé	Y'all were not eating
té ké té'é	pa té ké	Conditional	Yo té ké enmen Yo té'é enmen	They would like	Yo pa té ké enmen Yo pa té'é enmen	They would not like
té kay/ké	pa té kay/ké	Conditional	An té kay/ké pran	I would take	An pa té kay/ké	I would not go
soti		'have just'	Man sòti rivé	I've just arrived	Man pa sòti rive	I have not just gone out
té soti		'had just'	Albè té sòti sòti	Albert had just gone out	Albè té sòti sòti	Albert had not just gone gone out
ja	p'oko po'o	'already'	Sé timanmay-la ja fè	The children already did	Sé timanmay-la p'òkò fè Sé timanmay-la pò'ò fè	The children have not already done The children had not yet done
té ja	potoko/pokote		Hò/zot té ja koumansé	Y'all had already started	Hò/zot potoko/pokote koumansé	Y'all had not already started Y'all had not started yet

Verbs in Creole are invariable and unlike French or English have no inflection to distinguish tenses. A series of particles placed before the verb indicate tense and aspect. There is no Subjunctive mood.

Vocabulary

The vocabulary of Antillean Creole is based mostly on French, with many contributions from West African languages, Spanish, English and Amerindian languages.

Varieties

Dominican Creole French

Dominican Creole French is the generally-spoken language in Dominica. Its mutual intelligibility rate with other varieties of Antillean Creole is almost 100%. Its syntactic, grammatical and lexical features are virtually identical to that of Martinican Creole, but like its Saint Lucian counterpart, it has more English loanwords than the Martinican variety. People who speak Haitian Creole can also understand Dominican Creole French. Even though there are a number of distinctive features, they are mutually intelligible.

Like the other Caribbean Creoles, Dominican French Creole combines a syntax of African and Carib origin with a vocabulary primarily derived from French.

Saint Lucian Creole French

Saint Lucian Creole French is commonly spoken in Saint Lucia. Its syntactic, grammatical and lexical features are virtually identical to that of Martinican Creole.

Like the other Caribbean creoles, Saint Lucian French Creole combines a syntax of African and Carib origin with a vocabulary primarily derived from French. The language can be considered to be mutually intelligible with French creoles of the Lesser Antilles and is related to Haitian Creole, which has nonetheless a number of distinctive features.

It is still widely spoken in Saint Lucia. In the mid-19th century, migrants took the language with them to Panama, where it is now moribund.

Grenadian Creole French

Historically, French, or French Creole, was the language of the large majority of the inhabitants, enslaved Africans and estate owners. Though the new British administrators spoke English, French was still predominant.

Grenadian Creole French is a variety of Antillean Creole French. In Grenada and among Grenadians, it is referred to as Patois or French Patois. It was once the lingua franca in Grenada and was commonly heard as recently as 1930 when children in some rural areas could speak it. In the 21st century, it can be heard only among elderly speakers in a few small pockets of the country. They are becoming fewer and fewer because unlike St. Lucia and Dominica, which lie close to the French islands of Martinique and Guadeloupe, Grenada does not have Kwéyòl-speaking neighbours to keep the language alive.

Additionally, the language is not taught in schools.

Trinidadian French Creole

Trinidadian French Creole is a French Creole (Patois) of Trinidad spoken by descendants of the French Creole migrants from the French Antilles.

The Cedula of Population of 1783 laid the foundation and growth of the population of Trinidad. French planters and the Africans they enslaved, free coloureds and mulattos, from the French Antilles of Martinique, Grenada, Guadeloupe and Dominica, migrated to Trinidad during the French Revolution. The immigrants establishing local communities of Blanchisseuse, Champs Fleurs, Paramin, Cascade, Carenage, Laventille, etc. Trinidad's population, which numbered less than 1,400 in 1777, soared to over 15,000 by the end of 1789.

In 1797, Trinidad became a British crown colony, with a French-speaking and Patois-speaking population. Today, Trinidadian French Creole can be found spoken in regional pockets among the elders, particularly in the villages of Paramin and Lopinot.

Example vocabulary

Road sign in residential area in Guadeloupe. Slow down. Children are playing here.

• Hello – Bonjou (from "bonjour") pronounced [bonʒu].
• Hello – Sa i di-a (more casual) pronounced [sa i di a].
• Please – Souplé (shortened version of "Si ou plé / Si'w plé") pronounced [suple].
• Thank you – Mèsi (from "merci") pronounced [mɛsi].
• Thank you very much – Mèsi an pil pronounced [mɛsi ɑ̃ pil], Mèsi an lo pronounced [mɛsi ɑ̃ lo], or Mèsi an chay' pronounced [mɛsi ɑ̃ ʃaj].
• Excuse me – Eskizé mwen (from "excusez-moi") pronounced [ɛskize mwɛ̃].
• Rain is falling – Lapli ka tonbé pronounced [lapli ka tɔ̃be], or Lapli ka bat' (stronger) pronounced [lapli ka bat], Lapli ap tonbé (Haitian) pronounced [lapli ap tɔ̃be].
• Today is a nice day – Jòdi-a bèl pronounced [ʒɔdi a bɛl]
• How are you ? – Ka'w fè? (Guadeloupe) pronounced [ka u fɛ], Sa'w fè? (Martinique) pronounced [sa u fɛ], Sa kap fèt? (Haitian) pronounced [sa kap fɛt] - often shortened to "Sakafèt'?" pronounced [sakafɛt].
• Brother, Sister - Frè pronounced [fwɛ], Sè pronounced [sɛ]
• Going to the beach – Ay (o)bòdlanmè-a pronounced [aj obɔdlɑ̃mɛa]
• My place - Akaz (an) mwen (Guadeloupe) pronounced [akaz ɑ̃ mwɛ̃], Lakay mwen (Martinique) pronounced [lakaj mwɛ̃]
• I don't care - Mpa kyè (Haitian) pronounced [mpa kjɛ], Man san fouté (FWI) pronounced [mɑ̃ sɑ̃ fute]
• Girlfriend (or female relative) - Manzèl pronounced [mɑ̃zɛl]
• Boyfriend (or male relative) - Boug pronounced [buɡ]
• (To) engage in a fight - Goumé épi moun pronounced [ɡume epi mun]

Sample texts

Below are samples of St. Lucian Creole French taken from a folktale.

Pwenmyé ki pasé sé Konpè Kochon. I di, "Konpè Lapen, sa ou ka fè la?"

Konpè Lapen di'y, "Dé ti twou yanm ng'a (mwen ka) fouyé bay ich mwen pou mwen bay ich mwen manjé."

Konpè Kochon di, "Mé, Konpè, ou kouyon, wi! Ou vlé di mwen sa kay fè yanm?"

An English translation from the same source:

First to pass was Konpè Kochon (Mister Pig). He said, "Konpè Lapen (Mister Rabbit), what are you doing there?"

Konpè Lapen told him, "I am digging a few holes to plant yams to feed my children."

Konpè Kochon said, "But, Konpè, you're too foolish! You mean to tell me you can grow yams there?"

External links

• Antillean Creole Swadesh list of basic vocabulary words (from Wiktionary's Swadesh list appendix)