Judith Ish-Kishor
Appearance
(Redirected from Judith Ish-kishor)
Judith Ish-Kishor | |
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Born | Rebecca Judith Ish-Kishor 25 March 1892 Boston, Massachusetts, United States |
Died | 1971 | (aged 79)
Language | English |
Alma mater | Hunter College |
Genre | Children's literature |
Spouse |
Herbert Lapides (m. 1949) |
Parents | Ephraim Ish-Kishor |
Relatives | Sulamith Ish-Kishor (sister) |
Rebecca Judith Ish-Kishor (25 March 1892 – 1971) was an American writer of Jewish children's historical fiction.[1]
She was born in Boston in 1892, the daughter of Zionist leader Ephraim Ish-Kishor . She was raised in London before returning to the U.S. to study at Hunter College in New York. She is best known for her works Adventure in Palestine: The Search for Aleezah (1947), Joel is the Youngest (1954), and Tales From the Wise Men of Israel (1962). She also wrote a popular column for Jewish children in the English-language Jewish press, entitled The Sabbath Angel.[2]
Her sister, Sulamith Ish-Kishor, was also a prominent children's writer.
Publications
[edit]- Here and There: A Chamisho Osor Playlet. New York: National Jewish Welfare Board. 1923.
- The Lady of the House: A Story of a Boy and Girl in Jerusalem. New York: Palestine Penny Luncheon Fund Committee. 1926.
- The Slave from Egypt: A Play in One Act. New York: Samuel French. 1930.
- To the Land of the Cornflower. New York: National Young Judaea. 1945. Illustrated by Theresa Sherman.
- Adventure in Palestine: The Search for Aleezah. New York: J. Messner. 1947. Illustrated by Margaret Ayer.
- Joel is the Youngest. New York: J. Messner. 1954. Illustrated by Jules Gotlieb.
- Tales from the Wise Men of Israel. Philadelphia: Lippincott. 1962. Illustrated by W. T. Mars.
References
[edit]Archives at | ||||
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How to use archival material |
- ^ Kessner, Carole S. (2008). Marie Syrkin: Values Beyond the Self. Brandeis University Press. p. 82. ISBN 978-1-58465-451-3.
- ^ Leiman, Shnayer Z. (Spring 2008). "Judith Ish-Kishor: This Too Shall Pass" (PDF). Tradition: A Journal of Orthodox Jewish Thought. 41 (1): 71–77. JSTOR 23263507.