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This article is about the denomination. For the related corporation, see Christian Congregation of Jehovah's Witnesses, Inc.

Jehovah's Witnesses
ClassificationRestorationist
OrientationPremillennialist[1]
ScriptureBible (Protestant canon)
TheologyNontrinitarian
GovernanceGoverning Body
StructureHierarchical[2]
RegionWorldwide
HeadquartersWarwick, New York, US
FounderCharles Taze Russell (Bible Student movement)[3]
Joseph Franklin Rutherford[4]
Origin1870s
Pittsburgh, Pennsylvania, US
Branched fromBible Student movement, Adventism[5]
SeparationsJehovah's Witnesses splinter groups
Congregations118,117 (2023)[6]
Members8.6 million (2023)[en 1][6]
Missionaries4,091 (2021)[7]
PublicationsJehovah's Witnesses publications
Official websitejw.org
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Jehovah's Witnesses
Overview
Organizational structure
History
Demographics
Literature
Places
People
Watch Tower presidents
Formative influences
Notable former members
Notable scholars
Criticism
Opposition

Jehovah's Witnesses is a nontrinitarian, millenarian, restorationist Christian denomination.[8] In 2023, the group reported approximately 8.6 million members involved in evangelism, with around 20.5 million attending the annual Memorial of Christ's death.[6][en 1] Jehovah's Witnesses believe that the destruction of the present world system at Armageddon is imminent, and the establishment of God's kingdom over earth is the only solution to all of humanity's problems.[9]

The group emerged in the United States from the Bible Student movement founded in the late 1870s by Charles Taze Russell, who also co-founded Zion's Watch Tower Tract Society in 1881 to organize and print the movement's publications.[3] A leadership dispute after Russell's death resulted in several groups breaking away, with Joseph Franklin Rutherford retaining control of the Watch Tower Society and its properties.[10] Rutherford made significant organizational and doctrinal changes,[11] including adoption of the name Jehovah's witnesses[en 2] in 1931 to distinguish the group from other Bible Student groups and symbolize a break with the legacy of Russell's traditions.[13][14]

Jehovah's Witnesses are known for their door-to-door preaching, distributing literature such as The Watchtower and Awake!, and for refusing military service and blood transfusions. They consider the use of God's name vital for proper worship. They reject Trinitarianism, inherent immortality of the soul, and hellfire, which they consider unscriptural doctrines. They do not observe Christmas, Easter, birthdays, or other holidays and customs they consider to have pagan origins incompatible with Christianity.[15] They prefer to use their own Bible translation, the New World Translation of the Holy Scriptures.[16][17] Adherents commonly call their body of beliefs "The Truth" and consider themselves to be "in the Truth".[18] They consider human society morally corrupt and under the influence of Satan, and most limit their social interaction with non-Witnesses.[19]

The denomination is directed by a group of elders known as the Governing Body of Jehovah's Witnesses, which establishes all doctrines.[20][21] Congregational disciplinary actions include formal expulsion and shunning, for what they consider serious offenses.[22][23] Baptized people who formally leave are considered disassociated and are also shunned. Members are not allowed to socialize with a shunned individual. Shunned individuals may eventually be reinstated if deemed repentant. Former members may experience significant mental distress as a result of being shunned,[24] and some seek reinstatement to keep contact with their friends and family.[25]

The group's position on conscientious objection to military service and refusal to salute state symbols (like national anthems and flags) has brought it into conflict with some governments.[26] Some Jehovah's Witnesses have been persecuted, and their activities banned or restricted in some countries. Persistent legal challenges by Jehovah's Witnesses have influenced legislation related to civil rights in several countries.[27] The organization has been criticized regarding biblical translation, doctrines, and alleged coercion of its members. The Watch Tower Society has made various unfulfilled predictions about major biblical events, such as Jesus' Second Coming, the advent of God's kingdom, and Armageddon. Their policies for handling cases of child sexual abuse have been the subject of various formal inquiries.

History

Main article: History of Jehovah's Witnesses

Scholarly analysis of Jehovah's Witnesses is limited in Western academia,[28] with most works focusing on legal challenges faced by the group.[29] The denomination does not cooperate with scholars beyond limited communication from anonymous individuals. Consequently, academics often rely on literature written by former members such as James Penton and Raymond Franz to understand its inner workings.[30] The denomination has been variously described as a church, sect, new religious movement, or cult. Usage of the various terms has been debated among sociologists.[31] When the term sect is used by sociologists, it is within the framework of church-sect typology for their activities within a specific country.[31] Academics generally stopped using the term cult in the 1980s due to its pejorative association and its usage by the Christian countercult movement, with new religious movement largely replacing it.[32] George Chryssides and Zoe Knox avoid using the term new religious movement because it also has negative connotations.[32] Chryssides refers to the denomination as an "old new religion".[33]

Background (1870–1916)

See also: Bible Student movement
Pastor Russell, founder of the Watch Tower Society

In 1870, Charles Taze Russell and others formed a group in Pittsburgh, Pennsylvania, to study the Bible.[34] During his ministry, Russell disputed many of mainstream Christianity's tenets, including immortality of the soul, hellfire, predestination, the physical return of Jesus Christ, the Trinity, and the burning up of the world.[35] In 1876, he met Nelson H. Barbour. Later that year they jointly produced the book Three Worlds, which combined restitutionist views with end time prophecy.[35]

The book taught that God's dealings with humanity were divided dispensationally, each ending with a "harvest", that Jesus had returned as an invisible spirit being in 1874,[35] inaugurating the "harvest of the Gospel age", and that 1914 would mark the end of a 2,520-year period called "the Gentile Times",[36] at which time world society would be replaced by the full establishment of God's kingdom on earth.[37] Beginning in 1878, Russell and Barbour jointly edited a religious magazine, Herald of the Morning.[38] In June 1879, the two split over doctrinal differences, and in July, Russell began publishing the magazine Zion's Watch Tower and Herald of Christ's Presence,[39] saying its purpose was to demonstrate that the world was in "the last days" and that a new age of earthly and human restitution under Jesus' reign was imminent.[40]

From 1879, Watch Tower supporters gathered as autonomous congregations to study the Bible topically. Thirty congregations were founded, and during 1879 and 1880, Russell visited each to provide the format he recommended for conducting meetings.[40] In 1881, Zion's Watch Tower Tract Society was presided over by William Henry Conley, and in 1884, Russell incorporated the society as a nonprofit business to distribute tracts and Bibles.[41][42] By about 1900, Russell had organized thousands of part- and full-time colporteurs,[39] and was appointing foreign missionaries and establishing branch offices. By the 1910s, Russell's organization maintained nearly a hundred "pilgrims", or traveling preachers.[43] Russell engaged in significant global publishing efforts during his ministry,[44][45] and by 1912, he was the most distributed Christian author in the United States.[46]

Russell moved the Watch Tower Society's headquarters to Brooklyn, New York, in 1909, combining printing and corporate offices with a house of worship; volunteers were housed in a nearby residence he named Bethel. He identified the religious movement as "Bible Students", and more formally as the International Bible Students Association.[47] By 1910, about 50,000 people worldwide were associated with the movement[48] and congregations reelected him annually as their pastor.[49] Russell died on October 31, 1916, at the age of 64 while returning from a ministerial speaking tour.[50]

Reorganization (1917–1942)

Joseph F. Rutherford, founder of Jehovah's Witnesses

In January 1917, the Watch Tower Society's legal representative, Joseph Franklin Rutherford, was elected as its next president. His election was disputed, and members of the Board of Directors accused him of acting in an autocratic and secretive manner.[51] The divisions between his supporters and opponents triggered a major turnover of members over the next decade.[21][52] In June 1917, he released The Finished Mystery as a seventh volume of Russell's Studies in the Scriptures series. The book, published as Russell's posthumous work, was a compilation of his commentaries on the Bible books of Ezekiel and Revelation with numerous additions by Bible Students Clayton Woodworth and George Fisher.[53][54] It strongly criticized Catholic and Protestant clergy and Christian involvement in the Great War.[55] As a result, Watch Tower Society directors were jailed for sedition under the Espionage Act in 1918 and members were subjected to mob violence; the directors were released in March 1919 and charges against them were dropped in 1920.[56]

Rutherford centralized organizational control of the Watch Tower Society. In 1919, he instituted the appointment of a director in each congregation, and a year later all members were instructed to report their weekly preaching activity to the Brooklyn headquarters.[57] Significant changes in doctrine and administration were regularly introduced during Rutherford's 25 years as president, including the 1920 announcement that the Hebrew patriarchs (such as Abraham and Isaac) would be resurrected in 1925, marking the beginning of Christ's thousand-year earthly kingdom.[58][59]

Because of disappointment over the changes and unfulfilled predictions, tens of thousands of defections occurred during the first half of Rutherford's tenure, leading to the formation of several Bible Student organizations independent of the Watch Tower Society,[60][61][62][63] most of which still exist.[64] By mid-1919, as many as one in seven of Russell-era Bible Students had ceased their association with the Society, and as many as three-quarters by the end of the 1920s.[62][65][66]

On July 26, 1931, at a convention in Columbus, Ohio, Rutherford introduced the new name Jehovah's witnesses, based on Isaiah 43:10: "'Ye are my witnesses, saith the Lord, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me'" (King James Version). It was adopted by resolution. The name was chosen to distinguish his group of Bible Students from other independent groups that had severed ties with the Society, as well as to symbolize the instigation of new outlooks and the promotion of fresh evangelizing methods.[13][14] In 1932, Rutherford eliminated the system of locally elected elders and in 1938, he introduced what he called a theocratic (literally, God-ruled) organizational system, under which appointments in congregations worldwide were made from the Brooklyn headquarters.[57]

From 1932, it was taught that the "little flock" of 144,000 would not be the only people to survive Armageddon. Rutherford explained that in addition to the 144,000 anointed who would be resurrected—or transferred at death—to live in heaven to rule over earth with Jesus, a separate class of members, the "great multitude", would live in a paradise restored on earth; from 1935, new converts to the movement were considered part of that class.[67][68] By the mid-1930s, the timing of the beginning of Jesus' presence (Greek: parousía), his enthronement as king, and the start of the last days were each moved to 1914.[69]

Nathan H. Knorr, the third president of the Watch Tower Society

As their interpretations of the Bible evolved, Witness publications decreed that saluting national flags is a form of idolatry, which led to a new outbreak of mob violence and government opposition in the United States, Canada, Germany, and other countries.[70][71]

Continued development (1942–present)

See also: Development of Jehovah's Witnesses doctrine and Governing Body of Jehovah's Witnesses

Nathan Knorr was appointed as third president of the Watch Tower Bible and Tract Society in 1942. He commissioned a new translation of the Bible, the New World Translation of the Holy Scriptures, the full version of which was released in 1961. He organized large international assemblies, instituted new training programs for members, and expanded missionary activity and branch offices throughout the world.[72] Knorr's presidency was also marked by increased use of explicit instructions guiding Jehovah's Witnesses' lifestyle and conduct and a greater use of congregational judicial procedures to enforce a strict moral code.[73][74]

From 1966, Witness publications and convention talks built anticipation of the possibility that Jesus' thousand-year reign might begin in 1975[75] or shortly thereafter.[76][77] The number of baptisms increased significantly, from about 59,000 in 1966 to more than 297,000 in 1974. By 1975, the number of active members exceeded two million. Membership declined during the late 1970s after expectations for 1975 were unfulfilled.[78][79][80][81] Watch Tower Society literature did not say that 1975 would definitely mark the end,[76] but in 1980 the Watch Tower Society admitted its responsibility in building up hope for that year.[82]

The offices of elder and ministerial servant were restored to Witness congregations in 1972, with appointments made from headquarters[83] (and later by branch committees too). It was announced that, as of September 2014, appointments would be made by traveling overseers. In a major organizational overhaul in 1976, the power of the Watch Tower Society president was diminished, with authority for doctrinal and organizational decisions passed to the Governing Body.[84] Since Knorr's death in 1977, the presidency has been held by Frederick Franz,[85] Milton Henschel,[86] Don Alden Adams[87] and Robert Ciranko.[88] In 1995, Jehovah's Witnesses abandoned the idea that Armageddon must occur during the lives of the generation that was alive in 1914.[89][90][91] In 2023, the Watch Tower Society announced that most Jehovah's Witness members would no longer be required to report the number of hours spent proselytizing.[92]

Organization

Main article: Organizational structure of Jehovah's Witnesses
Former world headquarters of Jehovah's Witnesses.

Jehovah's Witnesses are organized hierarchically, in what the leadership calls a theocratic organization, reflecting their belief that it is God's visible organization on earth.[93] Jehovah's Witnesses establish local branch offices to centralize their activities in any given country.[94] These branch offices are also referred to as Bethel.[95] Supporting staff live on these properties where they operate as a religious community and administrative unit.[95] Their living expenses and those of other full-time volunteers are covered along with a basic monthly stipend.[96][97][98] These volunteers are called Bethelites and are assigned specific tasks such as printing literature or doing laundry. They are allowed to marry but must leave Bethel if they have children. Bethelites are expected to read the Bible cover-to-cover during their first year of service. Consultants are sometimes hired for specialized tasks such as legal advice. Regular Jehovah's Witness members are encouraged to visit Bethel as a recreational activity.[99]

Traveling overseers appoint local elders and ministerial servants, while branch offices may appoint regional committees for matters such as Kingdom Hall construction or disaster relief.[100] Each congregation has a body of appointed unpaid male elders and ministerial servants. Elders maintain general responsibility for congregational governance, setting meeting times, selecting speakers and conducting meetings, directing the public preaching work, and creating judicial committees to investigate and decide disciplinary action for cases involving sexual misconduct or doctrinal breaches.[101] New elders are appointed by a traveling overseer after recommendation by the existing body of elders. Ministerial servants—appointed in a similar manner as elders—fulfill clerical and attendant duties, but may also teach and conduct meetings.[102] Jehovah's Witnesses do not use elder as a title to signify a formal clergy-laity division,[103] though elders may employ ecclesiastical privilege regarding confession of sins.[104]

Much of the denomination's funding is donated, primarily by members. There is no tithing or collection.[82] In 2001 Newsday listed the Watch Tower Society as one of New York's 40 richest corporations, with revenues exceeding $950 million.[105][106] In 2016, it ranked eighteenth for donations received by registered charities in Canada at $80 million.[107] From 1969 until 2015, the denomination's headquarters were housed in Brooklyn, with plans to completely move its operations to Warwick in 2017.[108] The property was sold to Kushner Companies for $340 million in 2016.[109]

Governing Body

Main article: Governing Body of Jehovah's Witnesses

The denomination is led by the Governing Body—an all-male group that varies in size. The Governing Body directs several committees that are responsible for administrative functions, including publishing, assembly programs and evangelizing activities.[102] Doctrines of Jehovah's Witnesses are established by the Governing Body, which assumes responsibility for interpreting and applying scripture.[21] The Governing Body does not issue a single, comprehensive statement of faith, but expresses its doctrinal positions in a variety of ways through publications published by the Watch Tower Society.[110] The publications teach that doctrinal changes and refinements result from a process of progressive revelation, in which God gradually reveals his will and purpose,[111] and that such enlightenment or "new light" results from the application of reason and study.[112] Sociologist Andrew Holden's ethnographic study of the group concluded that pronouncements of the Governing Body, through Watch Tower Society publications, carry almost as much weight as the Bible.[113]

Jehovah's Witnesses consider the Bible scientifically and historically accurate and reliable and interpret much of it literally, but accept parts of it as symbolic.[114] The entire Protestant canon of scripture is considered the inspired, inerrant word of God.[115] Regular personal Bible reading is frequently recommended. Members are discouraged from formulating doctrines and "private ideas" reached through Bible research independent of Watch Tower Society publications and are cautioned against reading other religious literature.[116] The organization makes no provision for members to criticize or contribute to its teachings.[117] Witness publications strongly discourage followers from questioning doctrine and counsel received from the Governing Body, reasoning that it is to be trusted as part of "God's organization".[118] The denomination does not tolerate dissent over doctrines and practices;[118] members who openly disagree with the group's teachings are expelled and shunned.[119]

Gender roles

Jehovah's Witnesses have a complementarian view of women. Only men may hold positions of authority, such as ministerial servant or elder. Women may actively participate in the public preaching work, serve at Bethel,[120] and profess to be members of the 144,000.[121] They are not typically allowed to address the congregation directly.[122] In rare circumstances, women can substitute in certain capacities if there are no eligible men. In these situations, women must wear a head covering if they are performing a teaching role.[120] Jehovah's Witnesses believe that transgender people should live as the gender they were assigned at birth and view gender-affirming surgery as mutilation.[123] Modesty in dress and grooming is frequently emphasized for both men and women.[124]

Beliefs

Main article: Jehovah's Witnesses beliefs

Jehovah's Witnesses believe their denomination is a restoration of first-century Christianity.[125]

Jehovah

The Tetragrammaton

Jehovah's Witnesses emphasize the use of God's name, and they prefer the form Jehovah—a vocalization of God's name based on the Tetragrammaton.[126][127][128] They believe that Jehovah is the only true god, the creator of all things, and the "Universal Sovereign". They believe that all worship should be directed toward him, and that he is not part of a Trinity;[129] consequently, the group places more emphasis on God than on Christ.[130] They believe that the Holy Spirit is God's applied power or "active force", rather than a person.[131]

Jesus

Jehovah's Witnesses believe that Jesus is God's only direct creation, that everything else was created through him by means of God's power, and that the initial unassisted act of creation uniquely identifies Jesus as God's "only-begotten Son".[132] However, as part of their nontrinitarian beliefs, they do not believe that Jesus is God the Son.[133]

Jehovah's Witnesses believe that Mary conceived Jesus as a virgin[134] but do not believe that she was born free from sin or that she remained a virgin after his birth.[135] Jehovah's Witnesses believe that Jesus served as a redeemer and a ransom sacrifice to pay for the sins of humanity.[136] They believe that he died on a single upright post rather than a cross,[137] which they regard as a pagan symbol. Accordingly, they refrain from using the word "crucifixion" when referring to Jesus' death.[133]

Jehovah's Witnesses believe that Jesus was resurrected with a "spirit body", and that he assumed human form only temporarily after his resurrection.[138] Biblical references to the Archangel Michael, Abaddon (Apollyon), and the Word are interpreted as names for Jesus in various roles.[139] Jesus is considered the only intercessor and high priest between God and humanity, appointed by God as the king and judge of his kingdom.[138] His role as a mediator (referred to in 1 Timothy 2:5) is applied to the "anointed" class, though the "other sheep" are said to also benefit from the arrangement.[140]

Life after death

Main article: Jehovah's Witnesses and salvation

Jehovah's Witnesses believe death is a state of nonexistence with no consciousness. There is no Hell of fiery torment; Hades and Sheol are understood to refer to the condition of death, termed the common grave.[141] They consider the soul a life or a living body that can die.[142] They believe that humanity is in a sinful state,[142] from which release is possible only by means of Jesus' shed blood as a ransom, or atonement, for humankind's sins.[143] Jehovah's Witnesses believe that a "little flock" of 144,000 selected humans go to heaven, but that God will resurrect the majority (the "other sheep") to a cleansed earth after Armageddon. They interpret Revelation 14:1–5 to mean that the number of Christians going to heaven is limited to exactly 144,000, who will rule with Jesus as kings and priests over earth.[144] They believe that baptism as a Jehovah's Witness is vital for salvation,[145] and do not recognize baptism from other denominations as valid.[146] Jehovah's Witnesses believe that some people who died before Armageddon will be resurrected, will be taught the proper way to worship God, and face a final test at the end of the millennial reign.[147] This judgment will be based on their actions after resurrection rather than past deeds. At the end of the thousand years, Jesus will hand all authority back to God. Then a final test will take place when Satan is released to mislead humankind. Those who fail will die, along with Satan and his demons.[148] They also believe that those who rejected their beliefs while still alive will not be resurrected and will continue to experience a state of non-existence.[149]

Eschatology

Main article: Eschatology of Jehovah's Witnesses
See also: Unfulfilled Watch Tower Society predictions

Jehovah's Witnesses believe that Satan was originally a perfect angel who developed feelings of self-importance and craved worship. Satan influenced Adam and Eve to disobey God, and humanity subsequently became participants in a challenge involving the competing claims of Jehovah and Satan to universal sovereignty.[150] Jehovah's Witnesses believe that Jesus began to rule invisibly in heaven as king of God's kingdom in October 1914 and that Satan was subsequently ousted from heaven to the earth. They base this belief on a rendering of the Greek word parousia—usually translated as "coming" when referring to Jesus—as "presence".[151] Jehovah's Witnesses believe that they are the kingdom's representatives on earth.[152] They also believe that they must remain separate from human governments, which they consider to be controlled by Satan.[153] The kingdom is viewed as the means by which God will accomplish his original purpose for the earth, transforming it into a paradise without sickness or death.[154]

A central teaching of Jehovah's Witnesses is that the world faces imminent destruction through intervention by God and Jesus Christ.[155] This belief has been present since the group's founding.[156] They believe that Jesus' inauguration as king in 1914 is a sign that the great tribulation is about to take place.[157] Jehovah's Witnesses believe that all other present-day religions are false, identifying them with Babylon the Great, the "harlot" of Revelation 17.[158] They also believe that the United Nations is the scarlet-colored wild beast.[159] Satan will subsequently use world governments to attack Jehovah's Witnesses, which will prompt God to begin the war of Armageddon, during which all forms of government and all people not counted as Jesus' sheep will die. After Armageddon, God will extend his heavenly kingdom to include earth, which will be transformed into a paradise like the Garden of Eden.[160] They thus depart from the mainstream Christian belief that the "second coming" of Matthew 24 refers to a single moment of arrival on earth to judge humans.[151]

Jehovah's Witnesses do not currently suggest any specific date for the end of the world,[161] but Watch Tower Society literature has previously made such statements about 1914, 1925 and 1975.[161] These failed predictions were presented as "beyond doubt" and "approved by God".[162] Some Watch Tower Society publications state that God has used Jehovah's Witnesses and the International Bible Students as a modern-day prophet.[en 3]

Family life

Jehovah's Witnesses believe that dating should only occur if the couple is seriously considering marriage. Dating outside the denomination is strongly discouraged and can lead to religious sanctions. Some Jehovah's Witnesses remain single by choice, while others wish to be in a relationship but have a lack of options. Dating Jehovah's Witnesses are encouraged to have a chaperone when they are together as a way of preventing sexual desire.[163] All sexual relations outside marriage are grounds for expulsion if the person is not deemed repentant;[164] homosexual activity is considered a serious sin, and same-sex marriage is forbidden.[165]

Jehovah's Witnesses may get married at a Kingdom Hall in a simple ceremony and practices considered pagan such as wishing good luck or throwing rice are prohibited. An elder will give a talk to the congregation.[166] Once married, a husband is considered to have spiritual headship over his wife, unless he is not one of Jehovah's Witnesses.[167] Contraception is allowed.[168] Divorce is forbidden if not sought on the grounds of adultery, which is called a "scriptural divorce".[169] If a divorce is obtained for any other reason, remarriage is considered adulterous unless the former spouse has died or is considered to have committed sexual immorality.[170] Spouses may separate in cases of domestic violence.[171]

Practices

Main article: Jehovah's Witnesses practices

Baptism

Baptism is a requirement for membership as a Jehovah's Witness. Baptisms performed by other denominations are not considered valid.[172] Jehovah's Witnesses do not practice infant baptism but allow children to be baptized as long as they meet the same requirements as other candidates.[146] To qualify for baptism, an individual must correctly answer more than a hundred questions about their own lifestyles as well as the denomination's beliefs.[173] People undergoing baptism must also affirm publicly that dedication and baptism identify them "as one of Jehovah's Witnesses in association with God's spirit-directed organization,"[172] though Witness publications say baptism symbolizes personal dedication to God and not "to a man, work or organization."[174]

Worship

Worship at a Kingdom Hall in Portugal
Kingdom Hall in Kuopio, Finland

Meetings for worship and study are held at Kingdom Halls, which are typically functional in character, and do not contain religious symbols.[175] Witnesses are assigned to a congregation in whose "territory" they usually reside and attend weekly services they call "meetings", scheduled by congregation elders. The meetings are largely devoted to study of Watch Tower Society literature and the Bible. The meetings' format is established by the group's headquarters, and the subject matter for most meetings is the same worldwide.[175]

Congregations meet for two sessions each week, comprising five distinct meetings that total about three-and-a-half hours, typically gathering midweek (three meetings) and on the weekend (two meetings). Until 2009, congregations met three times each week; these meetings were condensed, with the intention that members dedicate an evening for family worship.[176][177][non-primary source needed] Gatherings are opened and closed with hymns called Kingdom songs and brief prayers.[178]

Twice each year, Jehovah's Witnesses from a number of congregations that form a "circuit" gather for a one-day assembly. Larger groups of congregations meet annually for a three-day "regional convention", usually at rented stadiums or auditoriums.[179][page needed] Their most important and solemn event is the "Lord's Evening Meal", or "Memorial of Christ's Death", which is observed on the fourteenth day of the Jewish month Nisan during Passover.[173]

Evangelism

See also: Jehovah's Witnesses publications
Jehovah's Witnesses outside the British Museum, 2017
Jehovah's Witnesses preaching in Lviv, Ukraine

Jehovah's Witnesses are known for their efforts to spread their beliefs, most notably by visiting people's homes,[180][181][182] distributing Watch Tower Society literature. The objective is to start a regular "Bible study" with anyone who is not already a member,[183] with the intention that the student be baptized as a member of the group; members are advised to consider discontinuing Bible study with students who show no interest in becoming members.[184] Converts as a result of their door-to-door evangelism are rare and happen at a rate comparable with other denominations that practice similar preaching methods.[185] The denomination produces a significant amount of literature as part of its evangelism activities.[105] In 2010, The Watchtower and Awake! were the world's most widely distributed magazines.[186]

Jehovah's Witnesses are taught that they are under a biblical command to engage in public preaching. They are instructed to devote as much time as possible to their ministry and required to submit an individual monthly "Field Service Report".[187] Those who do not submit reports for six consecutive months are termed "inactive".[188] From 1920 to 2023, every active Jehovah's Witness was expected to submit the amount of hours they spent preaching in their monthly field service report. As of November 1, 2023, this requirement was modified to only members who have agreed to a specific hour requirement (for example, pioneers). Other members will only be required to check to indicate they engaged in some form of ministry during the month, along with any Bible studies they conducted.[189]

Disciplinary action

Main article: Jehovah's Witnesses congregational discipline

Jehovah's Witnesses require individuals to be baptized by the denomination in order to be subject to their disciplinary procedures.[190] The denomination does not tolerate dissent over doctrines and practices;[118] members who openly disagree with the group's teachings are expelled, shunned,[119] and condemned as apostates who are "mentally diseased".[191][192] Some adherents "fade" and stop attending meetings without being subject to the group's disciplinary procedures,[122] although some former members have still experienced shunning through this method.[193]

Members accused of persistent wrongdoing are brought to the attention of the elders who will then evaluate possible consequences. Members that have violated the group's standards—for example, dating a non-member—but not otherwise committed a serious sin may be marked.[190] Congregation members who are aware of another member's errant behaviour are advised to limit social contact with the marked individual.[194][195] Elders may decide to form a committee in cases involving serious sin, which may result in the member being reproved or shunned. This process requires three elders to meet with the accused.[195] These cases usually involve sexual misconduct[101][196] or apostasy.[197] Other serious sins involve accepting blood transfusions,[198][a] smoking,[198] using recreational drugs,[198] divorce,[170][b] celebration of holidays[199] or birthdays,[200] abortion (which is considered murder),[201] and political activities such as voting in elections.[153] Procedures related to congregational discipline are primarily described in the book, Shepherd the Flock of God, provided only to elders.[202]

The practice of shunning may serve to deter other members from dissident behavior.[191] Shunning also helps maintain a "uniformity of belief".[122] Former members may experience significant mental distress as a result of being shunned[24] and some seek reinstatement to keep contact with their friends and family.[25] Expelled individuals may eventually be reinstated to the congregation if deemed repentant by congregation elders. Reinstatement is a long process, which may be experienced as mentally and emotionally draining.[25] Shunned individuals may experience suicide ideation and often struggle with feelings of low self esteem, shame, and guilt.[203] Former members may also experience ambiguous loss or panic attacks.[25] Funerals for expelled members may not be performed at Kingdom Halls.[204]

Baptized children are also subject to the same moral standards and consequences for failing to comply.[205] They are allowed to stay with their families until reaching the age of majority.[206] Jehovah's Witnesses lost additional funding as a religious community in Norway because of its shunning policy, with the country concluding that it was psychological violence directed towards children.[205] Subsequently, the group made some changes to its shunning policy in 2024; individuals may offer "simple greetings" to shunned members instead of completely avoiding them,[207] unless the individual is deemed to be an apostate.[208] Parents are also no longer prohibited from attending judicial committees with minors.[207]

Separateness

Jehovah's Witnesses believe that the Bible condemns mixing religions, on the basis that there can only be one truth from God, and therefore reject interfaith and ecumenical movements.[209] They believe that only Jehovah's Witnesses represent true Christianity and that other denominations fail to meet all the requirements set by God[210] and refer to them as "false religion".[211]

Jehovah's Witnesses are taught that it is vital to remain "separate from the world." Their literature defines the "world" as "the mass of mankind apart from Jehovah's approved servants" and teach that it is morally contaminated and ruled by Satan.[212] Jehovah's Witnesses are taught that association with "worldly" people presents a danger to their faith.[213] Attending university is discouraged and trade schools are suggested as an alternative.[214][215] Post-secondary education is considered "spiritually dangerous". Anthony Morris III, a member of the Governing Body, has said, "the most intelligent and eloquent professors will be trying to reshape the thinking of your child, and their influence can be tremendous."[216]

Jehovah's Witnesses do not celebrate religious holidays such as Christmas and Easter, nor do they observe birthdays, national holidays, or other celebrations they consider to honor people other than Jesus. They believe that these and many other customs have pagan origins or reflect nationalistic spirit. Members are told that spontaneous giving at other times can help their children to not feel deprived of birthdays or other celebrations.[217] Wedding anniversaries are allowed.[218]

Jehovah's Witnesses do not work in industries associated with the military, do not serve in the armed services, and refuse national military service, which in some countries may result in their arrest and imprisonment.[219] They also refuse to salute flags or participate in patriotic activities.[211] Adherents see themselves as a worldwide brotherhood that transcends national boundaries and ethnic loyalties.[220] Sociologist Ronald Lawson has suggested that the group's intellectual and organizational isolation, coupled with the intense indoctrination of adherents, rigid internal discipline, and considerable persecution, has contributed to the consistency of its sense of urgency in its apocalyptic message.[221]

Rejection of blood transfusions

Main article: Jehovah's Witnesses and blood transfusions

Jehovah's Witnesses typically refuse blood transfusions, which they consider a violation of God's law based on their interpretation of Acts 15:28, 29 and other scriptures.[222][223] They also do not eat blood-based foods; one such prohibited dish is blood sausage.[224] Since 1961, the willing acceptance of a blood transfusion by an unrepentant member has been grounds for expulsion from the group.[225] Members are directed to refuse blood transfusions, even in "a life-or-death situation".[226][227] Jehovah's Witnesses do not accept the transfusion of "whole blood, packed red cells, platelets, white cells or plasma". Autologous blood donation, where one's blood is stored for later use, is also considered unacceptable.[228] Members may accept some blood plasma fractions at their own discretion.[229] Some Jehovah's Witnesses may accept prohibited blood products if medical confidentiality is upheld,[230] although Jehovah's Witnesses who work in a hospital may break such confidentiality.[231] Jehovah's Witness patients are generally open to non-blood alternative treatments, even if they are less effective.[230]

Courts have intervened in life-threatening situations involving children that require blood transfusions to allow the treatment to take place.[232][233] Courts may allow mature minors to reject blood transfusions based on their beliefs.[234] The May 22, 1994 issue of Awake! entitled Youths Who Put God First featured children who died from refusing blood transfusions.[235]

The Watch Tower Society provides pre-formatted durable power of attorney documents prohibiting major blood components, in which members can specify which allowable fractions and treatments they will accept.[236] The denomination has established Hospital Liaison Committees as a cooperative arrangement between individual Jehovah's Witness members and medical professionals and hospitals to provide information about bloodless treatment options.[237] Patients who accept certain blood products in the committee's presence are deemed to have disassociated and are shunned.[238] The National Secular Society advocates against hospitals partnering with hospital liaison committees due to medical coercion.[239]

Demographics

Main article: Demographics of Jehovah's Witnesses

Jehovah's Witnesses have an active presence in most countries. For 2023, Jehovah's Witnesses reported approximately 8.6 million publishers—the term they use for members actively involved in preaching—in about 118,000 congregations.[6] In the same year, they reported over 1.8 billion hours spent in preaching activity, and conducted Bible studies with more than 7.3 million individuals (including those conducted by Witness parents with their children[240][241]). 4,091 members served as missionaries in 2021.[7]

In 2023, Jehovah's Witnesses reported a worldwide annual increase of 1.3%. Over 20.5 million people attended the annual memorial of Christ's death.[6] According to the Watch Tower Society, more than 25,600 members have died of COVID-19.[242]

The official published membership statistics, such as those above, include only those who submit reports for their personal ministry.[243] As a result, only about half of those who self-identify as Jehovah's Witnesses in independent demographic studies are considered active by the faith itself.[244][245]

The 2008 US Pew Forum on Religion & Public Life survey found a low retention rate among members of the denomination: about 37% of people raised in the group continued to identify as Jehovah's Witnesses.[246][247] The next lowest retention rates were for Buddhism at 50% and Catholicism at 68%. The study also found that 65% of adult US Jehovah's Witnesses are converts.[248] In 2016, Jehovah's Witnesses had the lowest average household income among surveyed religious groups, with approximately half of Witness households in the United States earning less than $30,000 a year.[249]

Sociological analysis

See also: Sociological classifications of religious movements

Sociologist James A. Beckford, in his 1975 study of Jehovah's Witnesses, classified the group's organizational structure as Totalizing, characterized by an assertive leadership, specific and narrow objectives, control over competing demands on members' time and energy, and control over the quality of new members. Other characteristics of the classification include likelihood of friction with secular authorities, reluctance to cooperate with other religious organizations, a high rate of membership turnover, a low rate of doctrinal change, and strict uniformity of beliefs among members.[250]

Beckford identified the group's chief characteristics as historicism (identifying historical events as relating to the outworking of God's purpose), absolutism (conviction that Jehovah's Witness leaders dispense absolute truth), activism (capacity to motivate members to perform missionary tasks), rationalism (conviction that Witness doctrines have a rational basis devoid of mystery), authoritarianism (rigid presentation of regulations without the opportunity for criticism) and world indifference (rejection of certain secular requirements and medical treatments).[251]

Sociologist Bryan R. Wilson, in his consideration of five religious groups including Jehovah's Witnesses, noted that each of the denominations:[252]

  1. "exists in a state of tension with the wider society;"
  2. "imposes tests of merit on would-be members;"
  3. "exercises stern discipline, regulating the declared beliefs and the life habits of members and prescribing and operating sanctions for those who deviate, including the possibility of expulsion;"
  4. "demands sustained and total commitment from its members, and the subordination, and perhaps even the exclusion of all other interests."

A sociological comparative study by the Pew Research Center found that US Jehovah's Witnesses ranked highest in getting no further than high school graduation, belief in God, importance of religion in one's life, frequency of religious attendance, frequency of prayers, frequency of Bible reading outside of religious services, belief that their prayers are answered, belief that their religion can only be interpreted one way, belief that theirs is the only one true faith leading to eternal life, opposition to abortion, and opposition to homosexuality. In the study, Jehovah's Witnesses ranked lowest in interest in politics.[253][254] It was also among the most ethnically diverse US religious groups.[248]

Government interactions

Main articles: Jehovah's Witnesses and governments and Persecution of Jehovah's Witnesses

Controversy about various beliefs, doctrines and practices of Jehovah's Witnesses has led to opposition from governments, communities, and other religious groups. Religious commentator Ken Jubber wrote, "Viewed globally, this persecution has been so persistent and of such intensity that it would not be inaccurate to regard Jehovah's Witnesses as the most persecuted group of Christians of the twentieth century."[255] Several cases involving Jehovah's Witnesses have been heard by Supreme Courts worldwide.[256] They generally relate to the right to practice their religion, displays of patriotism and military service, and blood transfusions.[257] Cases in their favor have been heard in the United States, Canada and many European countries.[258]

Political and religious animosity toward Jehovah's Witnesses has at times led to mob action and government oppression in various countries. Their political neutrality and refusal to serve in the military has led to imprisonment of members who refused conscription during World War II and other periods of compulsory national service. Their religious activities are banned or restricted in some countries,[259] including China, Russia, Vietnam, and many Muslim-majority countries.[260]

Countries where Jehovah's Witnesses' activities are banned

Australia

In 1931, the Australian government monitored radio broadcasts of Rutherford's sermons as they had received complaints about anti-Catholic rhetoric.[261] The religious group became especially unpopular after 1940 due to their political neutrality in the second world war, prompting people to write to government officials about the names and addresses of known members.[262] In 1941, Jehovah's Witnesses became an illegal organization. Various groups supported the ban,[263] which caused political pressure to enforce it;[264] Member of Parliament Maurice Blackburn opposed a ban, believing it to be caused by religious intolerance.[264] Once the ban was enacted, the assets of the Watchtower Bible and Tract Society were seized by the government.[265] Witness homes were raided to confiscate their religious literature.[266] Despite these measures, Jehovah's Witnesses continued their activities.[267] The ban was overturned in 1943 when the High Court concluded that these restrictions violated the constitution.[268]

In 2015, the Australian Royal Commission into Institutional Responses to Child Sexual Abuse found that "there was no evidence before the Royal Commission of the Jehovah's Witness organisation having or not having reported to police any of the 1,006 alleged perpetrators of child sexual abuse identified by the organisation since 1950."[269] The Royal Commission also found that the Watch Tower Society legal department routinely provided incorrect information to elders based on an incorrect understanding of what constitutes a legal obligation to report crimes in Australia.[270][271] In 2021, Jehovah's Witnesses in Australia agreed to join the nation's redress scheme for sexual assault survivors to maintain its charity status there.[272]

Canada

Main article: Persecution of Jehovah's Witnesses in Canada

In 1940, a year after Canada entered World War II, the denomination was banned under the War Measures Act. This ban continued until 1943.[273][274] Hundreds of members were prosecuted for being members of an illegal organization.[275] Jehovah's Witnesses were interned in camps along with political dissidents and people of Chinese and Japanese descent.[276]

Jehovah's Witnesses faced discrimination in Quebec until the Quiet Revolution, including bans on distributing literature or holding meetings.[277][278] Roncarelli v Duplessis was a 1959 legal case heard by the Supreme Court of Canada. The court held that in 1946 Maurice Duplessis, Premier and Attorney General of Quebec, had overstepped his authority by ordering the manager of the Liquor Commission to revoke the liquor licence of Frank Roncarelli, a Montreal restaurant owner and Jehovah's Witness who was an outspoken critic of the Roman Catholic Church in Quebec. Roncarelli provided bail for Jehovah's Witnesses arrested for distributing pamphlets attacking the Roman Catholic Church. The Supreme Court found Duplessis liable for $33,123.56 in damages plus Roncarelli's court costs.[279] Another legal case heard that year was Lamb v Benoit, where a Jehovah's Witness woman was arrested for distributing religious pamphlets.[280]

France

Jehovah's Witnesses were officially registered as a religious group in France in 1947.[281] In 1995, they were designated as a "dangerous sect" by French law.[282] In 1999, the country demanded back taxes on donations to the religious group's organization from 1993 and 1996, which would have been €57.5 million. This tax ruling was overturned by the European Court of Human Rights on June 30, 2011.[281]

Germany

Main article: Persecution of Jehovah's Witnesses in Nazi Germany
Jehovah's Witness prisoners were identified by purple triangle badges in Nazi concentration camps.
Nazi renunciation of faith document

In 1933, there were approximately 20,000 Jehovah's Witnesses in Nazi Germany,[283] of whom about 10,000 were imprisoned. Jehovah's Witnesses suffered religious persecution by the Nazis because they refused military service and allegiance to Hitler's National Socialist Party.[284][285] Of those, 2,000 were sent to Nazi concentration camps, where they were identified by purple triangles;[285] as many as 1,200 died, including 250 who were executed.[286][287] They were hanged,[288] beheaded,[289][290] beaten to death,[291] or shot dead.[292] Conditions for Jehovah's Witnesses improved in 1942, when they were increasingly given work details that required little supervision, such as farming, gardening, transportation and unloading goods, while others worked in civilian clothing in a health resort, as housekeepers for Nazi officials, or were given construction and craft tasks at military buildings.[293]

Unlike Jews and Romani, who were persecuted on the basis of their ethnicity, Jehovah's Witnesses could escape persecution and personal harm by signing a document indicating renunciation of their faith, submission to state authority, and support of the German military.[294] Historian Sybil Milton writes, "their courage and defiance in the face of torture and death punctures the myth of a monolithic Nazi state ruling over docile and submissive subjects."[295] Jehovah's Witnesses would preach inside the concentration camps,[296] hold meetings, and smuggle in their religious literature.[297]

Approximately 800 children of Jehovah's Witnesses were taken away from their families.[298] Witness children typically expressed defiance to the Nazi regime's attempts to make them act against their beliefs.[299] They were often expelled from public schools due to their refusal to say "Heil Hitler". Some children were sent to reeducation centers,[300] while others were adopted by families in good standing with the Nazi regime.[298]

In East Germany, from the 1950s to the 1980s, Jehovah's Witnesses were persecuted extensively by the State Security Service (the Stasi), which frequently used decomposition methods against them. Jehovah's Witnesses were considered a threat because their beliefs did not conform to socialist standards and their members sometimes had contact with the West.[301]

Japan

In Japan, following the publication of Shūkyō nisei-related guidelines, several lawyers began investigating alleged Jehovah's Witness child abuse. They reported that almost ninety percent of respondents had experienced various forms of religious abuse, including sexual abuse.[302][303][304]

Norway

Norway provides state subsidies to religious communities with some restrictions. Although Jehovah's Witnesses qualified for more than thirty years, they did not receive this funding in Oslo and Viken in 2022. The decision was appealed and upheld by the Ministry of Children and Families.[305] In 2023, Jehovah's Witnesses were fully deregistered as a religious community in Norway as a result of their shunning practice. The Supreme Court ruled that religious communities can determine who can be members but that restrictions on additional funding are acceptable.[305] Therefore, the organization no longer receives 1.3 million euros each year in state subsidies.[207] The denomination's deregistration also means that they lost the right to perform civil marriages.[306] The director of Human Rights Without Frontiers believes that by deregistering Jehovah's Witnesses, Norway is interfering with the group's religious freedom. Other academics disagree with this interpretation.[207]

Russia

Main article: Persecution of Jehovah's Witnesses in Russia

In April 1951, about 9,300 Jehovah's Witnesses in the Soviet Union were deported to Siberia as part of Operation North.[307]

In April 2017, the Supreme Court of Russia labeled Jehovah's Witnesses an extremist organization, banned its activities in Russia, and issued an order to confiscate its assets.[308]

United States

In the United States, legal challenges by Jehovah's Witnesses prompted a series of state and federal court rulings that reinforced judicial protections for civil liberties.[309][310] Among the rights strengthened by Witness court victories in the US are the protection of religious conduct from federal and state interference, the right to abstain from patriotic rituals and military service, the right of patients to refuse medical treatment, and the right to engage in public discourse.[311] Authors including William Whalen, Shawn Francis Peters and former members Barbara Grizzuti Harrison, Alan Rogerson, and William Schnell have claimed the arrests and mob violence in the 1930s and 1940s were the consequence of what appeared to be a deliberate course of provocation of authorities and other religious groups by Jehovah's Witnesses.[312][313] Harrison, Schnell, and Whalen have suggested Rutherford invited and cultivated opposition for publicity purposes in a bid to attract dispossessed members of society, and to convince members that persecution by the outside world was evidence of the truth of their struggle to serve God.[314][315]

In 1943, the Supreme Court ruled in West Virginia State Board of Education v. Barnette that requiring students to salute the flag was a violation of their first amendment rights.[316]

Criticism

Main article: Criticism of Jehovah's Witnesses

The Jehovah's Witnesses denomination has been criticized by mainstream Christians, members of the medical community, and former members and commentators for its beliefs and practices. It has been accused of doctrinal inconsistency and reversals, failed predictions, mistranslation of the Bible, harsh treatment and shunning of former members, and autocratic and coercive leadership. Criticism has also focused on the rejection of blood transfusions, particularly in life-threatening medical situations, and failing to report cases of sexual abuse to the authorities.

Free speech and thought

Raymond Franz (1922–2010), writer of Crisis of Conscience, former member of the Governing Body of Jehovah's Witnesses and critic of the institution

Former members Heather and Gary Botting compare the cultural paradigms of the denomination to George Orwell's Nineteen Eighty-Four,[317] and Alan Rogerson describes the group's leadership as totalitarian.[318] Other critics say that by disparaging individual decision-making, the group's leaders cultivate a system of unquestioning obedience[116][319] in which members abrogate all responsibility and rights over their personal lives.[320][321] Critics also accuse the group's leaders of exercising "intellectual dominance" over adherents,[322] controlling information[119][323][324] and creating "mental isolation", which former Governing Body member Raymond Franz argued were all elements of mind control.[325]

Jehovah's Witness publications state that consensus of faith aids unity, and deny that it restricts individuality or imagination.[326] Historian James Irvin Lichti has rejected the description of the denomination as "totalitarian".[327] Sociologist Rodney Stark states that Jehovah's Witness leaders are "not always very democratic" and that members "are expected to conform to rather strict standards," but adds that "enforcement tends to be very informal, sustained by the close bonds of friendship within the group", and that members see themselves as "part of the power structure rather than subject to it."[80] Sociologist Andrew Holden states that most members who join millenarian movements such as Jehovah's Witnesses have made an informed choice,[328] but that defectors "are seldom allowed a dignified exit",[191] and describes the administration as autocratic.[329]

Some Jehovah's Witnesses describe themselves to academics as "Physically In, Mentally Out" (PIMO); these individuals privately question certain doctrine but remain inside the organization to keep contact with their friends and family.[122]

New World Translation

Main article: New World Translation of the Holy Scriptures

Various Bible scholars, including Bruce M. Metzger[330] and MacLean Gilmour,[331] have said that while scholarship is evident in New World Translation, its rendering of certain texts is inaccurate and biased in favor of Witness practices and doctrines.[102][332][333][334][335][336] Critics of the group such as Edmund C. Gruss[337] and Christian writers such as Ray C. Stedman,[338] Walter Martin, Norman Klann,[339] and Anthony Hoekema[340] state that the New World Translation is scholastically dishonest. Most criticism of the New World Translation relates to its rendering of the New Testament, particularly regarding the introduction of the name Jehovah and in passages related to the Trinity doctrine.[341][342]

Handling of sexual abuse cases

Main article: Jehovah's Witnesses' handling of child sex abuse
Case Study of Jehovah's Witnesses in Australia's Royal Commission into Institutional Responses to Child Sexual Abuse

Jehovah's Witnesses have been accused of having policies and culture that help to conceal cases of sexual abuse within the organization.[343] The group has been criticized for its "two witness rule" for congregational discipline, based on its application of scriptures in Deuteronomy 19:15 and Matthew 18:15–17, which requires sexual abuse to be substantiated by secondary evidence if the accused person denies any wrongdoing.[344][345] In cases where corroboration is lacking, the Watch Tower Society's instruction is that "the elders will leave the matter in Jehovah's hands".[346]

A former member has said that the policy effectively requires that there be another witness to an act of molestation, "which is an impossibility".[347] However, in response to the charge that their policies "protect pedophiles rather than protect the children",[347] the organization has maintained that the best way to protect children is to educate parents; they also say they do not sponsor activities that separate children from parents.[348]

The group's failure to report abuse allegations to authorities has also been criticized.[349] The Watch Tower Society's policy is that elders inform authorities when required by law to do so, but otherwise leave that up to the victim and their family.[350] William Bowen, a former Jehovah's Witness elder who established the Silentlambs organization to assist sex abuse victims in the denomination, has claimed that Witness leaders discourage followers from reporting incidents of sexual misconduct to authorities. Other critics have alleged that the organization is reluctant to alert authorities to protect its "crime-free" reputation.[343][351]

In court cases in the United Kingdom and the United States, the Watch Tower Society has been found negligent in its protection of children from known sex offenders within the congregation.[352][353] The Society has settled other child abuse lawsuits out of court, reportedly paying as much as $780,000 to one plaintiff without admitting wrongdoing.[347] In 2017, the Charity Commission for England and Wales began an inquiry into Jehovah's Witnesses' handling of allegations of child sexual abuse in the United Kingdom.[354][355]

See also

Explanatory notes

  1. ^ a b The Watch Tower Society provides 'average' and 'peak' figures. Regarding the 'peak' figures, The Watchtower, August 15, 2011, states, "'Peak publishers' is the highest number reporting for any one month of the service year and may include late reports that were not added to the preceding month’s report. In this way some publishers may be counted twice." For this reason, the 'average' figure is used here.
  2. ^ Based on Isaiah 43:10–12,[12] the name was restyled as Jehovah's Witnesses (with a capital W) in the 1970s.
  3. ^ Raymond Franz cites numerous examples. In Crisis of Conscience, 2002, pg. 173, he quotes from "They Shall Know That a Prophet Was Among Them". The Watchtower. April 1, 1972. pp. 197–200. which states that God had raised Jehovah's Witnesses as a prophet "to warn (people) of dangers and declare things to come". He also cites "Identifying the Right Kind of Messenger". The Watchtower. May 1, 1997. p. 8. which identifies the Witnesses as his "true messengers ... by making the messages he delivers through them come true", in contrast to "false messengers", whose predictions fail. In In Search of Christian Freedom, 2007, he quotes Commissioned to Speak in the Divine Name. Watchtower Bible and Tract Society. 1971. pp. 70, 292. which describes Witnesses as the modern Ezekiel class, "a genuine prophet within our generation". The Watch Tower book noted: "Concerning the message faithfully delivered by the Ezekiel class, Jehovah positively states that it 'must come true' ... those who wait undecided until it does 'come true' will also have to know that a prophet himself had proved to be in the midst of them." He also cites "Execution of the Great Harlot Nears". The Watchtower. October 15, 1980. p. 17. which claims God gives the Witnesses "special knowledge that others do not have ... advance knowledge about this system's end".
  1. ^ This does not require a judicial committee, as a member is automatically determined to have disassociated themselves from the denomination in this situation
  2. ^ Unless a spouse committed adultery

References

  1. ^ Chryssides 2008, p. 93.
  2. ^ Cobb v. Brede (California Superior Court, San Mateo County February 22, 2012).
  3. ^ a b Stanley I. Kutler, ed. (2003). "Jehovah's Witnesses". Dictionary of American History (3rd ed.). New York: Charles Scribner's Sons. ISBN 978-0-684-80533-7.
  4. ^ Rogerson 1969, p. 55
  5. ^ Bergman 1995, p. 33.
  6. ^ a b c d e "2023 Grand Totals". Watchtower Bible and Tract Society. 2023. Retrieved January 9, 2024.
  7. ^ a b "Missionaries "to the Most Distant Part of the Earth"". jw.org. June 1, 2021. Retrieved March 22, 2024. Currently, there are 3,090 field missionaries worldwide. These missionaries are assigned to congregations where there is a need in the preaching work. Another 1,001 field missionaries serve in the circuit work.
  8. ^ Sources for descriptors:
  9. ^ "Jehovah's Witness". Britannica Concise Encyclopedia. Encyclopædia Britannica, Inc. 2007. ISBN 978-1-59339-293-2.
  10. ^ Michael Hill, ed. (1972). "The Embryonic State of a Religious Sect's Development: The Jehovah's Witnesses". Sociological Yearbook of Religion in Britain (5): 11–12.
  11. ^ Leo P. Chall (1978). "Sociological Abstracts". Sociology of Religion. 26 (1–3): 193.
  12. ^ "Bearers of the Fear-inspiring Name". The Watchtower. Watch Tower Society. November 1, 1961. p. 654.
  13. ^ a b Rogerson 1969, p. 55.
  14. ^ a b Beckford 1975, p. 30.
  15. ^ Franz 2007, pp. 274–275.
  16. ^ Edwards, Linda (2001). A Brief Guide to Beliefs. Louisville, Kentucky: Westminster John Knox Press. p. 438. ISBN 978-0-664-22259-8.
  17. ^ Chryssides 2008, p. 100.
  18. ^ Singelenberg, Richard (1989). "It Separated the Wheat From the Chaff: The 1975 Prophecy and its Impact Among Dutch Jehovah's Witnesses". Sociological Analysis. 50 (Spring 1989): 23–40. doi:10.2307/3710916. JSTOR 3710916.
  19. ^ Penton 1997, p. 280–283.
  20. ^ Beckford 1975, p. 221: "Doctrine has always emanated from the Society's elite in Brooklyn and has never emerged from discussion among, or suggestion from, rank-and-file Witnesses."
  21. ^ a b c Penton 1997, pp. 58, 61–62.
  22. ^ Chryssides, George D. (1999). Exploring New Religions. London: Continuum. p. 5. ISBN 978-0-8264-5959-6.
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  25. ^ a b c d Grendele, Windy; Bapir-Tardy, Savin; Flax, Maya (2023). "Experiencing Religious Shunning: Insights into the Journey From Being a Member to Leaving the Jehovah's Witnesses Community". Pastoral Psychology. 73 (1): 43–61. doi:10.1007/s11089-023-01074-y. S2CID 259447164.
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  27. ^ Botting 1993, pp. 1–13.
  28. ^ Chryssides 2022, p. 1.
  29. ^ Knox, Zoe (2017). "The History of the Jehovah's Witnesses: An Appraisal of Recent Scholarship". Journal of Religious History. 41 (2): 258–259. doi:10.1111/1467-9809.12425.
  30. ^ Chryssides 2022, p. 3.
  31. ^ a b Knox 2018, p. 19.
  32. ^ a b Knox 2018, p. 20.
  33. ^ Chryssides 2022, p. 2.
  34. ^ Rogerson 1969, p. 6.
  35. ^ a b c Beckford 1975, p. 2.
  36. ^ Crompton 1996, pp. 37–39.
  37. ^ Chryssides, George (July 29, 2010). "How Prophecy Succeeds: Jehovah's Witnesses and Prophetic Expectations". International Journal for the Study of New Religions. 1 (1): 33–48. doi:10.1558/ijsnr.v1i1.27. ISSN 2041-952X.
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  40. ^ a b Abrahams, Edward H. (1977). "The Pain of the Millennium: Charles Taze Russell and the Jehovah's Witnesses 1879–1916". American Studies. 18 (1): 57–70. ISSN 0026-3079. JSTOR 40641257.
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  42. ^ Vergilius Ture Anselm Ferm (1948). Religion in the Twentieth Century. Philosophical Library. p. 383.
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  44. ^ A Chronology and Glossary of Propaganda in the United States. Greenwood Press. 1996. p. 35.
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  46. ^ W.T. Ellis (October 3, 1912). "(Title unknown)". The Continent. Vol. 43, no. 40. McCormick Publishing Company. p. 1354.
  47. ^ by Walter H. Conser; Sumner B. Twiss (1997). Religious Diversity and American Religious History. University of Georgia Press. p. 136.
  48. ^ The New Schaff–Herzog Encyclopedia of Religious Knowledge. Vol. 7. 1910. p. 374.
  49. ^ Penton 1997, p. 26.
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  51. ^ Penton 1997, p. 53.
  52. ^ Crompton 1996, p. 101.
  53. ^ Lawson, John D. (1921). American State Trials. Vol. 13. Thomas Law Book Company. p. viii.
  54. ^ Crompton 1996, pp. 84–85
  55. ^ Penton 1997, p. 55.
  56. ^ Rogerson 1969, p. 44.
  57. ^ a b Franz 2007, "Chapter 4".
  58. ^ Franz 2007, p. 144.
  59. ^ Chryssides, George D. (2010). "How Prophecy Succeeds: The Jehovah's Witnesses and Prophetic Expectations". International Journal for the Study of New Religions. 1 (1): 27–48. doi:10.1558/ijsnr.v1i1.27. ISSN 2041-952X.
  60. ^ Rogerson 1969, pp. 39, 52.
  61. ^ Herbert H. Stroup (1945). The Jehovah's Witnesses. New York: Columbia University Press. pp. 14, 15.
  62. ^ a b Penton 1997, pp. 58, 61
  63. ^ Gruss, Edmond C. (2001). Jehovah's Witnesses: Their Claims, Doctrinal Changes, and Prophetic Speculation. What Does the Record Show?. Xulon Press. p. 218. ISBN 978-1-931232-30-2.
  64. ^ Reed, David (1993). "Whither the Watchtower?". Christian Research Journal: 27. Archived from the original on September 9, 2011.
  65. ^ Thirty Years a Watchtower Slave, William J. Schnell, Baker, Grand Rapids, 1956, as cited by Rogerson 1969, p. 52. Rogerson notes that it is not clear exactly how many Bible Students left, but quotes Rutherford (Jehovah, 1934, page 277) as saying "only a few" who left other groups were then "in God's organization".
  66. ^ Gruss, Edmond C. (1970). Apostles of Denial: An Examination and Exposé of the History, Doctrines and Claims of the Jehovah's Witnesses. Presbyterian and Reformed Publishing Co. p. 265. ISBN 978-0-87552-305-7.
  67. ^ Beckford 1975, p. 31
  68. ^ Penton 1997, pp. 71–72.
  69. ^ Crompton 1996, pp. 109–110.
  70. ^ Beckford 1975, p. 35
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  75. ^ Chryssides 2008, p. 19
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  307. ^ Валерий Пасат ."Трудные страницы истории Молдовы (1940–1950)". Москва: Изд. Terra, 1994 (in Russian)
  308. ^ "Russian court bans Jehovah's Witnesses as extremist". Reuters. April 20, 2017. Retrieved April 20, 2017.
  309. ^ Botting 1993, pp. 1–14.
  310. ^ Shawn Francis Peters (2000). Judging Jehovah's Witnesses. University Press of Kansas. pp. 12–16.
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  312. ^ Peters, Shawn Francis (2000). Judging Jehovah's Witnesses: Religious Persecution and the Dawn of the Rights Revolution. University Press of Kansas. p. 82. ISBN 978-0-7006-1008-2.
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  314. ^ Barbara Grizzuti Harrison (1978). "6". Visions of Glory.
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  316. ^ Knox 2018, p. 69.
  317. ^ Botting & Botting 1984, p. [page needed].
  318. ^ Rogerson 1969, p. 50.
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  322. ^ James A. Beverley (1986). Crisis of Allegiance. Burlington, Ontario: Welch Publishing Company. pp. 25–26, 101. ISBN 0-920413-37-4.
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