Ishiobiukwu Gedegwum
Orlu Ishiobiukwu Gedegwum is the ancient palace and nerve centre of the Orlu people. This is the residence of the traditional monarchy of Orlu, known as the Igwe of Orlu in Nigeria. Located in Imo state, the palace is often at the centre of state occasions and royal hospitality. It has always been a focal point for traditional festivals, ceremonies and dispute resolution.
The original pre-colonial features, many of which survive, include the Ancient Obi-Hall, the remodelled Mansion of Duruojinnaka (and his forebears), the old Kitchen, Antique Expedition Cannons, the Ekwe-ukwu, the symbolic Iroko trees and the Central Chrysophyllum africanum-tree in Ishiobiukwu of Orlu.
Eze Patick I, Crown-Prince Pats-Acholonu, Dr. B.C. Douglas Acholonu, Igwe Patrick II, Chief Veronica Acholonu (Adaobi / Princess Royal) and other members of the Royal family oversaw the remodelling of the estate from the 1930s to the 2020s.[1][2][3]
Recent Obi custodians
[edit]The current King of Orlu and custodian of Ishiobiukwu Gedegwum is Eze Dr. Patrick-II Chinedu Acholonu, Igwe XI, Duru IX of Orlu. As the eleventh Igwe (King), he is also the ninth Duru (Noble), the highest Ofor holder, Opara or Okwara (Primus inter pares) and Obi Custodian of the Orlu kingdom. Igwe-XI is the head of "Ogu-Ọzọ" traditional heritage and the Ọzọ institution. He is a humble servant of Orlu town. His siblings are:
- Prince Christopher Acholonu currently in the United States
- Prince Kodizie Acholonu currently in the United Kingdom
- Ada Ugo Patience Effosa nee Acholonu
Acholonu is an old family name that originated from the House of Duru (nobility). They are descendants of the ancient bloodline of Okwara-ugwele or Okwaraigweolu (First-born king of Orlu), who was granted Ọfọ-ukwu of the land.
A great Isu man called Ishiuburu founded the Ozo society in Orlu. He took the title Okwara-Ugwele - Okwaraigweolu. Ugwele has been described as the source of Igweolu - Igwe of Orlu, the title borne by the holders of the sceptre of Orlu's royal ancestry.[4][5][6]
Ancient Obi
[edit]The Obi is a hallowed place. Every Igbo family, kindred (Ụmụ-Ọkala), village, town or kingdom respects the symbolism of the Obi. The Obi, in all its essence, represents the socio-political and spiritual centre of the people's link to their ancestry. At the central level is the Oshiobi-ukwu - the foremost of all the Obi's.
Ishiobiukwu (Ishi-Obi-Ukwu) Gedegwum is the spiritual, symbolic and physical space of the palace, ancestral descent and the inviolable profundity of the everlasting ancient Nobles (Durus) of old Orlu.
The appellation of Gedegwum means, that which was established in the origin, from which other things came forth.
Ishiobiukwu Ceremonies & Palace Activities
[edit]- Eze-in-Council meetings
- New Yam Festival (Ịri-ji)
- Ụmụ-Ọkala Assembly
- Masquerade Dance Ceremony at Ama-Ukwu
- Bestowing of Chieftaincy title
- Prayers and Thanksgiving
_Douglas_Acholonu_with_his_father_Igwe_Ibeakanma.webp)
See also
[edit]References
[edit]- ^ Acholonu Papers a Documentary Source Book on the History of Old Orlu Division [ Eastern Nigeria ]. Owerri: Springfield. 1999.
- ^ Okemezie, Okems (1990). More Than Five Decades of Reign: Eze Patrick Ibeakamma Acholonu (Igwe X of Orlu). Goddom. ISBN 978-978-31113-0-1.
- ^ "Patrick Acholonu - NigerianWiki". nigerianwiki.com. Retrieved 2021-11-25.
- ^ Harneit-Sievers, Axel (1998). "Igbo 'Traditional Rulers': Chieftaincy and the State in Southeastern Nigeria". Africa Spectrum. 33 (1): 57–79. ISSN 0002-0397. JSTOR 40174764.
- ^ Okemezie, Okems (1990). More Than Five Decades of Reign: Eze Patrick Ibeakamma Acholonu (Igwe X of Orlu). Goddom. ISBN 978-978-31113-0-1.
- ^ "HISTORY OF THE ISU - Wap.org.ng". wap.org.ng. Retrieved 2023-04-13.
External links
[edit]
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