Jump to content

Lycian language

From Wikipedia, the free encyclopedia
(Redirected from ISO 639:xlc)
Lycian
𐊗𐊕𐊐𐊎𐊆𐊍𐊆 Trm̃mili
Xanthos stele with Lycian inscriptions
Native toLycia, Lycaonia
RegionSouthwestern Anatolia
EthnicityLycians
Era500 – ca. 200 BC[1]
Early forms
Lycian script
Language codes
ISO 639-3xlc
xlc
Glottologlyci1241

The Lycian language (𐊗𐊕𐊐𐊎𐊆𐊍𐊆 Trm̃mili)[2] was the language of the ancient Lycians who occupied the Anatolian region known during the Iron Age as Lycia. Most texts date back to the fifth and fourth century BC. Two languages are known as Lycian: regular Lycian or Lycian A, and Lycian B or Milyan. Lycian became extinct around the beginning of the first century BC, replaced by the Ancient Greek language during the Hellenization of Anatolia. Lycian had its own alphabet, which was closely related to the Greek alphabet but included at least one character borrowed from Carian as well as characters proper to the language. The words were often separated by two points.

Area

[edit]

Lycia covered the region lying between the modern cities of Antalya and Fethiye in southern Turkey, especially the mountainous headland between Fethiye Bay and the Gulf of Antalya. The Lukka, as they were referred to in ancient Egyptian sources, which mention them among the Sea Peoples, probably also inhabited the region called Lycaonia, located along the next headland to the east, also mountainous, between the modern cities of Antalya and Mersin.

Discovery and decipherment

[edit]
Payava (his name is Pamphylian) as depicted on his tomb. The Lycian inscription runs: “Payava, son of Ed[...], acquired [this grave] in the sacred [burial] area of the acropolis(?) of A[rttumba]ra (a Lycian ruler), when Lycia saw(?) S[alas](??) [as governor(?)]. This tomb I made, a 10 year [h]iti (project?), by means of Xanthian ahamas.” Payava may be the soldier at the right, honoring his ruler Arttumbara with a laurel wreath.[3] 375-360 BC.
The inscription on the front of Payava's tomb in the Lycian language.

From the late eighteenth century Western European travellers began to visit Asia Minor to deepen their acquaintance with the worlds of Homer and the New Testament. In southwest Asia Minor (Lycia) they discovered inscriptions in an unknown script. The first four texts were published in 1820, and within months French Orientalist Antoine-Jean Saint-Martin used a bilingual showing individuals' names in Greek and Lycian as a key to transliterate the Lycian alphabet and determine the meaning of a few words.[4] During the next century the number of texts increased, especially from the 1880s when Austrian expeditions systematically combed through the region. However, attempts to translate any but the most simple texts had to remain speculative, although combinatorial analysis of the texts cleared up some grammatical aspects of the language. The only substantial text with a Greek counterpart, the Xanthos stele, was hardly helpful because the Lycian text was quite heavily damaged, and worse, its Greek text does not anywhere come near to a close parallel.[5]

It was only after the decipherment of Hittite, by Bedřich Hrozný in 1917, that a language became known that was closely related to Lycian and could help etymological interpretations of the Lycian vocabulary. A next leap forward could be made with the discovery in 1973 of the Letoon trilingual in Lycian, Greek and Aramaic.[6] Though much remains unclear, comprehensive dictionaries of Lycian have been composed since by Craig Melchert[7] and Günter Neumann.[8]

Sources

[edit]
Map showing places where Lycian inscriptions have been found.

Lycian is known from these sources, some of them fairly extensive:[9][10][11]

  • 172 inscriptions on stone in the Lycian script dating from the 5th and 4th century BC (until ca. 330 BC).[12] They include:
    • The Xanthus stele. The inscribed upper part of a tomb at Xanthos, called the Xanthus Stele or the Xanthus Obelisk. A Lycian A inscription covers the south, east and part of the north faces. The north side also contains a 12 line poem in Greek and additional text, found mainly on the west side, in Milyan. Milyan appears only there and on a tomb in Antiphellos. The total number of lines on the stele is 255, including 138 in Lycian A, 12 in Greek, and 105 in Milyan.
    • The Letoon trilingual, in Lycian A, Greek and Aramaic.
    • 150 burial instructions carved on rock tombs.
    • 20 votive or dedicatory inscriptions.
  • About 100 inscriptions on coins minted at Xanthus from the reign of Kuprili, 485-440 BC, to the reign of Pericle, 380-360 BC.[13]
  • Personal and place names in Greek.

Sample text

[edit]

Text in Lycian: Ebẽñnẽ prñnawu mẽn e prñnawatẽ hanadaza hrppi ladi ehbi setideime ebẽñnẽ eχbeχẽnẽ tẽti.

Translate: Hanadaza built this building for his wife and sons and this stone is dedicated

Lycian alphabet

[edit]

The Lycian alphabet consists of about 29 signs, many of them reminiscent of the Greek alphabet:

Lycian sign 𐊀 𐊂 𐊄 𐊅 𐊆 𐊇 𐊈 𐊛 𐊉 𐊊 𐊋 𐊍 𐊎 𐊏 𐊒 𐊓 𐊔 𐊕 𐊖 𐊗 𐊁 𐊙 𐊚 𐊐 𐊑 𐊘 𐊌 𐊃 𐊜
transcription a b g d i w z h θ j (y) k l m n u p κ (c) r s t e ã ñ τ q β χ
pronounced (IPA) /a/ /β/ /ɣ/ /ð/ /i/, /ĩ/ /w/ /t͡s/ /h/ /θ/ /j/ /kʲ/, /ɡʲ/ /l/, /l̩~əl/ /m/ /n/ /u/, /ũ/ /p/, /b/ /k/?, /kʲ/?, /h(e)/? /r/, /r̩~ər/ /s/ /t/ /e/ /ã/ /ẽ/ /m̩/, /əm/, /m./ /n̩/, /ən/, /n./ /tʷ/? /t͡ʃ/? /k/, /g/ /k/? /kʷ/? /q/
Greek equivalent Α Β Γ Δ Ε Ϝ Ζ Η Θ Ι Κ Λ Μ Ν Ο Π Ϙ Ρ Σ Τ Ψ

Classification

[edit]
Lycian alphabet: an early attempt at transliteration

Lycian was an Indo-European language, one in the Luwian subgroup of Anatolian languages. A number of principal features help identify Lycian as being in the Luwian group:[14]

The Luwian subgroup also includes cuneiform and hieroglyphic Luwian, Carian, Sidetic, Milyan and Pisidic.[15] The pre-alphabetic forms of Luwian extended back into the Late Bronze Age and preceded the fall of the Hittite Empire. These vanished at about the time of the Neo-Hittite states in southern Anatolia (and Syria); thus, the Iron Age members of the subgroup are localized daughter languages of Luwian.

Of the Luwic languages, only the Luwian parent language is attested prior to 1000 BC, so it is unknown when the classical-era dialects diverged. Whether the Lukka people always resided in southern Anatolia or whether they always spoke Luwian are different topics.

From the inscriptions, scholars have identified at least two languages that were termed Lycian. One is considered standard Lycian, also termed Lycian A; the other, which is attested on side D of the Xanthos stele, is Milyan or Lycian B, separated by its grammatical particularities.

Grammar

[edit]

Nouns

[edit]

Nouns and adjectives distinguish singular and plural forms. A dual has not been found in Lycian. There are two genders: animate (or 'common') and inanimate (or 'neuter'). Instead of the genitive singular case normally a so-called possessive (or "genitival adjective") is used, as is common practice in the Luwic languages: a suffix -(e)h- is added to the root of a substantive, and thus an adjective is formed that is declined in turn.

Nouns can be divided in five declension groups: a-stems, e-stems, i-stems, consonant stems, and mixed stems; the differences between the groups are very minor. The declension of nouns goes as follows:[16][17][18]

case ending lada
'wife, lady'
tideimi
'son, child'
tuhes
'nephew, niece'
tese
'vow, oath'
atlahi
'own'
animate inanimate (a-stem) (i/e-stem) (consonant stem) (inanimate) (adjective)[a]
Singular Nominative -Ø, -s -~, -Ø, -yẽ lada tideimi tuhes (tese) atlahi
Accusative -~, -u, -ñ ladã, ladu tideimi tuhe atlahi
Ergative ?
Dative -i ladi tideimi tuhesi atlahi
Locative -a, -e, -i (lada) (tideime) tesi (atlahi)
Genitive -Ø, -h(e);
Possessive: -(e)he-, -(e)hi-
(Poss.:) laθθi
SIng., Pl. Ablative-instrumental -di (ladadi) (tideimedi) tuhedi
Plural Nominative ~-i -a ladãi tideimi tuhẽi tasa
Accusative -s ladas tideimis
Ergative -ẽti tesẽti, teseti
Dative/Locative -e, -a lada tideime tuhe tese atlahe
Genitive -ẽ, -ãi ladãi (?) tideim
  1. ^ atlahi is the possessive derivative of atla, 'person'.

Pronouns

[edit]

Demonstrative pronoun

[edit]

The paradigm for the demonstrative pronoun ebe, "this" is:[19][18]

case Singular Plural
animate inanimate animate inanimate
Nominative ebe eb ebẽi ebeija
Accusative eb, ebeñnẽ, ebẽñni ebeis, ebeijes
Dative / Locative ebehi ebette
Genitive (Possessive:) ebehi ebẽhẽ
Ablative / Instrumental ? ?

Personal pronoun

[edit]

The demonstrative ebe, 'this', is also used as a personal pronoun: 'this one', therefore 'he, she, it'. Here is a paradigm of all attested personal pronouns:[18]

case ẽmu, amu
'I'
ẽmi-
'my'
eb(e)-
'he, she, it'
ehbi(je)-
'his'
epttehe/i-, eb(e)ttehe/i-
'their'
animate inanimate animate inanimate
Singular Nominative ẽmu, amu ẽmi ebe ehbi ehbijẽ ebttehi
Accusative ebñnẽ
Genitive (Possessive:) ehbijehi
Dative emu ehbi ebttehi
Ablative/Instrumental ehbijedi
Plural Nominative ehbi ehbija ebttehi
Accusative ẽmis ehbis ebttehis
Genitive
Dative / Locative ebtte ehbije epttehe

Other pronouns

[edit]

Other pronouns are:[18]

  • Relative or interrogative pronouns: ti-, 'who, which'; teri or ẽke, 'when'; teli, 'where'; km̃mẽt(i)-, 'how many' (also indefinite: 'however many').
  • Indefinite pronouns: tike-, 'someone, something'; tise, 'anyone, anything'; tihe, 'any'.

Numerals

[edit]

The following numerals are attested:[18]

cardinal number 'x-fold' 'x-year-old' also attested
two [kbi-] tupm̃me-, 'twofold, pair' kbisñne/i-, 'two-year-old' kbihu, 'twice'; kbijẽt(i)-, 'double';
kbi-, kbije-, '(an-)other'; kbisñtãta, 'twenty'
three teri- trppem-, 'threefold (?)' trisñne/i-, 'three-year-old' (Milyan:) trisu, 'thrice'
four mupm̃m[- mupm̃m[-, 'four, fourfold'
eight aitãta
nine nuñtãta
twelve qñnãkba (Milyan:) qñnãtbisu, 'twelve times'
twenty kbisñtãta

Verbs

[edit]

Just as in other Anatolian languages (Luwian, Lydian) verbs in Lycian were conjugated in the present-future and preterite tenses and in the imperative with three persons singular and plural. Some endings have many variants, due to nasalization (-a- → -añ-, -ã-; -e- → -eñ-, -ẽ-), lenition (-t- → -d-), gemination (-t- → -tt-; -d- → -dd-), and vowel harmonization (-a- → -e-: prñnawãtẽ → prñnewãtẽ).

About a dozen conjugations can be distinguished, on the basis of (1) the verbal root ending (a-stems, consonant stems, -ije-stems, etc.), and (2) the endings of the third person singular being either unlenited (present -ti; preterite -te; imperative -tu) or lenited (-di; -de; -du). For example, prñnawa-(ti) (to build) is an unlenited a-stem (prñnawati, he builds), a(i)-(di) (to make) is a lenited a(i)-stem (adi, he makes). Differences between the various conjugations are minor.

Verbs are conjugated as follows; Mediopassive (MP) forms are in brown:[20][21]

Active Mediopassive prñnawa-(ti) (t)ta-(di) a(i)-(di) (h)ha-(ti) si-(?)
ending ending 'to build' 'to put, place' 'to make, do' 'to release' 'to lie' (MP)
Present /
future
Singular 1 -u (-w) -xani, -xãni sixani
2 ? ?
3 -di, -(t)ti, -i, -e -ẽni, -tẽni prñnawati (t)tadi adi, edi hadi, hati sijẽni, sijeni, sitẽni
Plural 1 ? ?
2 (-tẽni ?) ?
3 ~-ti, -(i)ti, -ñti ~-tẽni (?) tãti (tẽti) aiti (h)hãti, (h)hati sitẽni (?)
Preterite Singular 1 -(x)xa, -xã, -ga, -ax(a) -xagã, -xaga (?) prñnawa, -waxa taxa axa, aga, a, a;
(MP:) axagã, axaga
3 -tẽ, -(t)te, -dẽ, -de (-tte ?) prñnawatẽ, -wate (-wetẽ, -wete) tadẽ, tade (tetẽ ?) adẽ. ade (ede, ada) hadẽ, hade
Plural 1 ? ?
3 ~-tẽ, -(i)tẽ, -(i)te, ~-te, -ñtẽ, -ñte ? prñnawãtẽ, -wãte; prñnewãtẽ tete aitẽ, aite hãtẽ, hãte
Imperative Singular 1 -lu (?)[22] ?
2 [22] ?
3 -(t)tu, -du, -u (-tẽnu ?) tatu hadu
Plural 2 (-tẽnu ?) (-tẽnu ?)
3 ~-tu (~-tẽnu ?) tãtu, tatu
Participle Active (Passive?) Singular -mi, ~-mi, -me, -ma
Plural -mi (acc. neutr.:) eim̃ (accusative:) hm̃mis
Infinitive -ne, ~-ne, -na, ~-na ? (t)tãne, tane, ttãna hane, hãne, hhãna

A suffix -s- (cognate with Greek, Latin -/sk/-), appended to the stem and attested with half a dozen verbs, is thought to make a verb iterative:[18][23]

stem a(i)-, 'to do, to make', s-stem as-; (Preterite 3 Singular:) ade, adẽ, 'he did, made', astte, 'he always did, has made repeatedly';
stem tuwe-, 'to erect, place (upright)', s-stem tus-; (Present/future 3 Plural:) tuwẽti, 'they erect', tusñti , 'they will erect repeatedly'.

Syntax

[edit]

Emmanuel Laroche, who analysed the Lycian text of the Letoon trilingual,[24] concluded that word order in Lycian is slightly more free than in the other Anatolian languages. Sentences in plain text mostly have the structure

ipc (initial particle cluster) - V (Verb) - S (Subject) - O (direct Object).

The verb immediately follows an "initial particle cluster", consisting of a more or less meaningless particle "se-" or "me-" (literally, 'and') followed by a series of up to three suffixes, often called emphatics. The function of some of these suffixes is mysterious, but others have been identified as pronomina like "he", "it", or "them". The subject, direct object, or indirect object of the sentence may thus proleptically be referred to in the initial particle cluster. As an example, the sentence "X built a house" might in Lycian be structured: "and-he-it / he-built / X / a-house".

Other constituents of a sentence, like an indirect object, predicate, or complimentary adjuncts, can be placed anywhere after the verb.

Contrary to this pattern, funeral inscriptions as a rule have a standard form with the object at the head of the sentence: "This tomb built X"; literally: "This tomb / it / he built / X" (order: O - ipc - V - S). Laroche suspects the reason for this deviation to be that in this way emphasis fell on the funerary object: "This object, it was built by X". Example:[25]

1. ebẽñnẽ prñnawã mẽti prñnawatẽ This building, [it was] he who built it:
2. xisteriya xzzbãzeh tideimi Qisteria, Qtsbatse's son,
3. hrppi ladi ehbi se tideime for his wife and for the sons.

In line 1 mẽti = m-ẽ-ti is the initial particle cluster, where m- = me- is the neutral "steppingstone" to which two suffixes are affixed: -ẽ- = "it", and the relative pronoun -ti, "who, he who".

Subject-verb-object hypothesis

[edit]

Kim McCone proposed in the 1970s that Lycian's unmarked word order was instead subject-verb-object. The apparent VSO and OVS orders come from various frontings and dislocations of a basic SVO structure.

Lycian's SVO is itself a shift from the typical Anatolian subject-object-verb order, of which Lycian preverbal object pronouns like "him/her/it" would be a relic.[26]

mexisttẽn

Megasthenes.NOM

ẽ-ep[i]tuwe-te

it-set.up.PRET-3sg

mexisttẽn ẽ-ep[i]tuwe-te

Megasthenes.NOM it-set.up.PRET-3sg

Megasthenes set it up…

In spite of McCone's alternative analysis, the assumption that verb-subject-object was Lycian's unmarked word order went unchallenged until the 2010s, when Alwin Kloekhorst independently formulated and adopted the SVO hypothesis. This led to other linguists like Heiner Eichner and H. Craig Melchert to adopt the SVO hypothesis after him.[27] The principal unmarked example cited by SVO supporters comes from the following sentence:[28]

pajawa

Pajawa.NOM

m[a]n[ax]ine:

Manaxine

prñnawa-te:

build.PRET-3sg

prñnaw-ã

building-ACC

ebẽ-ñnẽ:

this-ACC

pajawa m[a]n[ax]ine: prñnawa-te: prñnaw-ã ebẽ-ñnẽ:

Pajawa.NOM Manaxine build.PRET-3sg building-ACC this-ACC

Pajawa Manaxine built this building. (Note the absence of the initial particle cluster.)

Further examples of subject-initial unmarked clauses cited by Melchert include:[27]

tebursseli

Tebursseli.NOM

prñnawa-te

build.PRET-3sg

lusñ[tr]e

Lysander.GEN

ẽti

at

waziss-e

leadership-LOC

tebursseli prñnawa-te lusñ[tr]e ẽti waziss-e

Tebursseli.NOM build.PRET-3sg Lysander.GEN at leadership-LOC

Tebursseli built (this tomb) under Lysander's leadership.[29]

upazij

Upazij.NOM

ẽne-prñnawa-te

it-build.PRET-3sg

hrppi

for

prñnezi

household

ehbi

his.DAT

upazij ẽne-prñnawa-te hrppi prñnezi ehbi

Upazij.NOM it-build.PRET-3sg for household his.DAT

Upazij built it for his household.[30]

Endonym

[edit]
An epitaph in the Lycian language, which reads:

𐊁𐊂𐊚𐊑𐊏𐊚:

ebẽñnẽ

𐊓𐊕𐊑𐊏𐊓𐊇𐊒:

prñnawu

𐊎𐊚𐊏:

mẽn.

𐊁𐊓𐊕𐊑𐊏𐊀𐊥𐊀𐊗𐊚:

e prñnawatẽ

𐊛𐊀𐊏𐊀𐊅𐊀𐊈𐊀:

hanadaza

𐊛𐊕𐊓𐊓𐊆𐊍𐊀𐊅𐊆:

hrppi ladi

𐊁𐊛𐊂𐊆:

ehbi

𐊖𐊁𐊗𐊆𐊅𐊁𐊆𐊎𐊁

setideime

𐊁𐊂𐊚𐊑𐊏𐊚: 𐊓𐊕𐊑𐊏𐊓𐊇𐊒: 𐊎𐊚𐊏: 𐊁𐊓𐊕𐊑𐊏𐊀𐊥𐊀𐊗𐊚: 𐊛𐊀𐊏𐊀𐊅𐊀𐊈𐊀: 𐊛𐊕𐊓𐊓𐊆𐊍𐊀𐊅𐊆: 𐊁𐊛𐊂𐊆: 𐊖𐊁𐊗𐊆𐊅𐊁𐊆𐊎𐊁

ebẽñnẽ prñnawu mẽn. {e prñnawatẽ} hanadaza {hrppi ladi} ehbi setideime

"Hanadaza built this building for his wife and sons."

A few etymological studies of the Lycian language endonym exist, namely:[2]

  • Language of the mountain people (Laroche): Luwian tarmi- "pointed object" becomes a hypothetical *tarmašši- "mountainous" used in Trm̃mis- "Lycia." Lycia and Pisidia each had a hill-town named Termessos.
  • Attarima (Carruba): A previously unknown Late Bronze Age place name among the Lukka.
  • Termilae (Bryce): A people displaced from Crete about 1600 BC.
  • Termera (Strabo[31]): A Lelege people displaced by the Trojan War, first settling in Caria and assigning such names as Telmessos, Termera, Termerion, Termeros, Termilae, then displaced to Lycia by the Ionians.[32]

See also

[edit]

References

[edit]
  1. ^ Lycian at MultiTree on the Linguist List
  2. ^ a b Bryce (1986) page 30.
  3. ^ Schürr, Diether. "Der lykische Dynast Arttumbara und seine Anhänger". Akademie Verlag. Retrieved 2021-04-07. = Klio 94/1 (2012) 18-44.
  4. ^ Saint-Martin (1821). "Observations sur les inscriptions lyciennes découvertes par M. Cockerell". Journal des Savans (Avril): 235–248. Retrieved 2021-04-06. (archived at BnF Gallica).
  5. ^ Neumann, Günther (1969), "Lydisch". In: Handbuch der Orientalistik, II. Band, 1. und 2. Abschnitt, Lieferung 2, Altkleinasiatische Sprachen, Leiden/Köln: Brill, pp. 358-396: pp. 360-371.
  6. ^ Laroche, Emmanuel (1979). "L'inscription lycienne". Fouilles de Xanthos. VI: 51-128.
  7. ^ Melchert, H. Craig (2004). A Dictionary of the Lycian Language. Ann Arbor: Beech Stave.
  8. ^ Neumann, Günter & Tischler, Johann (2007). Glossar des lykischen. Wiesbaden: Harrassowitz.
  9. ^ Adiego (2007) page 764.
  10. ^ Bryce (1986) page 42.
  11. ^ Christiansen, Birgit (2019), Editions of Lycian Inscriptions not Included in Melchert’s Corpus from 2001, in: Adiego (et al., eds.), Ignasi-Xavier (2019). Luwic dialects and Anatolian. Inheritance and diffusion (PDF). Barcelona: Universitat de Barcelona. pp. 65–134. ISBN 978-84-9168-414-5. Retrieved 2021-10-26.
  12. ^ Bryce (1986) pp. 50, 54.
  13. ^ Bryce (1986) pages 51–52.
  14. ^ Adiego (2007) page 765.
  15. ^ Adiego (2007) page 763.
  16. ^ Laroche, Emmanuel (1979). "L'inscription lycienne". Fouilles de Xanthos. VI: 51-128: 87, 119–122.
  17. ^ Kloekhorst, Alwin (2013). "Ликийский язык (The Lycian language), in: Языки мира: Реликтовые индоевропейские языки Передней и Центральной Азии (Languages of the World: Relict Indo-European languages of Western and Central Asia)". Языки Мира: Реликтовые Индоевропейские Языки Передней И Центральной Азии ["Languages of the World: Relict Indo-European Languages of Western and Central Asia"] (Edd. Y.b. Koryakov & A.a. Kibrik), Moscow, 2013, 131-154. Moscow: Москва Academia: 131–154. Retrieved 2021-04-17. (in Russian)
  18. ^ a b c d e f Calin, Didier (January 2019). "A short English-Lycian/Milyan lexicon". Academia. Retrieved 2021-04-21.
  19. ^ Neumann, Günther (1969), "Lydisch". In: Handbuch der Orientalistik, II. Band, 1. und 2. Abschnitt, Lieferung 2, Altkleinasiatische Sprachen, Leiden/Köln: Brill, pp. 358-396: p. 386.
  20. ^ Billings, Nils Oscar Paul. "Finite verb formation in Lycian" (thesis), Leiden 2019.
  21. ^ Sasseville, David (2020). Anatolian Verbal Stem Formation: Luwian, Lycian and Lydian. Leiden / Boston: Brill. ISBN 9789004436282.
  22. ^ a b Only attested in Lycian B.
  23. ^ Billings (2019), pp. 116-118.
  24. ^ Laroche, Emmanuel (1979). "L'inscription lycienne". Fouilles de Xanthos. VI: 51–128: 95–98.
  25. ^ Inscription TL 19 from Pinara.
  26. ^ McCone, Kim (1979). "The Diachronic Possibilities of the IE "Amplified" Sentence". In Brogyanyi, Bela (ed.). Studies in Diachronic, Synchronic, and Typological Linguistics: Festschrift for Oswald Szemerényi on the Occasion of His 65th Birthday. Amsterdam studies in the theory and history of linguistic science. John Benjamins. ISBN 978-90-272-3504-6. Retrieved May 9, 2022.
  27. ^ a b Melchert, H. Craig (2021). "Lycian relative clauses" (PDF). Hungarian Assyriological Review. 2 (1). Budapest: 65–75. doi:10.52093/hara-202101-00013-000. S2CID 249356921.
  28. ^ Inscription TL 40 from Xanthos.
  29. ^ Inscription TL 104 from Limyra.
  30. ^ Inscription TL 31 from Kadyanda.
  31. ^ Strabo 7.7.1, 13.1.59.
  32. ^ Strabo 14.1.3, 14.2.18.
[edit]

References

[edit]
  • Adiego, I.J. (2007). "Greek and Lycian". In Christidis, A.F.; Arapopoulou, Maria; Chriti, Maria (eds.). A History of Ancient Greek From the Beginning to Late Antiquity. Translated by Markham, Chris. Cambridge University Press. ISBN 978-0-521-83307-3.
  • Bryce, Trevor R. (1986). The Lycians in Literary and Epigraphic Sources. Vol. I. Copenhagen: Museum Tusculanum Press. ISBN 87-7289-023-1.

Further reading

[edit]
  • Goldstein, David M. "Object agreement in Lycian". In: Historische Sprachforschung Vol. 127, Number 1 (2014): 101-124. 10.13109/hisp.2014.127.1.101 [1]
  • Patri, Sylvain (2023). "Les nasales syllabiques en lycien". Kadmos. 62 (1–2): 131–160. doi:10.1515/kadmos-2023-0007.
  • Patri, Sylvain (2023). "Voyelles nasales et voyelles nasalisées en lycien". Kadmos. 62 (1–2): 161–192. doi:10.1515/kadmos-2023-0008.