Heliastic oath
The Heliastic oath (Ancient Greek: ἡλιαστικὸς ὅρκος; heliastikos horkos) was an oath sworn by jurors in the ancient Athenian law courts.
In Demosthenes' speech Against Timocrates, the oath was quoted, and using quotations from other speeches, we can reconstruct the oath's main lines. The oath was sworn in the names of Zeus, Apollo, and Demeter.[1] Which played a significant role of divine witnesses in Athenian judicial practices. At the end of the oath, the juror said a curse against himself if he should break his oath. Voting in the court was secret though, so a juror could not be accused of breaking the oath. However, the juror could experience divine punishment for breaking the oath.
Oath
[edit]"I will cast my vote in consonance with the laws and with the decrees passed by the Assembly and by the Council, but, if there is no law, in consonance with my sense of what is most just, without favour or enmity. I will vote only on the matters raised in the charge, and I will listen impartially to accusers and defenders alike."[2]
German philologist Max Fränkel (1846 - 1903)[3] reconstructed the full text of the Heliastic Oath, which detailed jurors' pledges to abide by the laws and decisions of the Assembly and Council and to vote based on their understanding of justice when no specific law applied. "I will vote according to the laws and the votes of the Demos of Athenians and the Council of the Five Hundred, and concerning matters about which there are no laws by the most just understanding, and for the sake of neither favour nor enmity. And I will vote concerning the very matters about which the prosecution is, and I will listen to both the accusers and defendants, both of them equally. I swear these things by Zeus, Apollo, and Demeter, and may I have many good things if I swear well, but destruction for me and my family if I forswear."[4]
The Oaths Religious and Governmental impact
[edit]The oath included a self-imposed curse, where jurors acknowledged the risk of divine retribution if they violated their promise to judge cases impartially, emphasizing the high moral stakes in Athenian legal proceedings. Although court voting was conducted in secret, belief in divine punishment reinforced the oath's significance.[5] The Heliastic Oath was a solemn pledge sworn by jurors in ancient Athenian courts, witnesses to their commitment to fairness and justice. This invocation emphasized the religious and ethical dimensions of Athenian legal practices, linking divine authority to judicial integrity.[6]
See also
[edit]References
[edit]- ^ "Criminal Procedure in Ancient Greece". Retrieved 2013-04-30.
- ^ Hansen, Mogens (1998). Athenian Democracy in the Age of Demosthenes. Bristol Classical Press. ISBN 9781853995859.
- ^ Krüger, Doris Maja (2018-04-09), "„… die Praxis hat uns verlassen." Leo Löwenthal im Dienste der amerikanischen Regierung zu Beginn des Kalten Krieges", Judentum und Arbeiterbewegung, De Gruyter, pp. 255–272, ISBN 978-3-11-052393-5, retrieved 2024-11-25
- ^ Fränkel, Max (1877) Die attischen Geschworenengerichte. Ein Beitrag zum attischen Staatsrecht, Berlin. Quoted in Mirhady, David C., "The Dikasts' Oath and the Question of Fact." Translated by Mirhady, David C.
- ^ "Criminal Procedure in Ancient Athens and in the Trial of Socrates". law2.umkc.edu. Retrieved 2024-11-25.
- ^ "Criminal Procedure in Ancient Athens and in the Trial of Socrates". law2.umkc.edu. Retrieved 2024-11-25.
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