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Doctrine of the affections

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The doctrine of the affections, also known as the doctrine of affects, doctrine of the passions, theory of the affects, or by the German term Affektenlehre (after the German Affekt; plural Affekte) was a theory in the aesthetics of painting, music, and theatre, widely used in the Baroque era (1600–1750).[1][2] Literary theorists of that age, by contrast, rarely discussed the details of what was called "pathetic composition", taking it for granted that a poet should be required to "wake the soul by tender strokes of art".[3] The doctrine was derived from ancient theories of rhetoric and oratory.[4] Some pieces or movements of music express one Affekt throughout; however, a skillful composer like Johann Sebastian Bach could express different affects within a movement.[5]

History and definition

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The doctrine of the affections was an elaborate theory based on the idea that the passions could be represented by their outward visible or audible signs. It drew largely on elements with a long previous history, but first came to general prominence in the mid-seventeenth century amongst the French scholar-critics associated with the Court of Versailles, helping to place it at the centre of artistic activity for all of Europe.[6] The term itself, however, was only first devised in the twentieth century by German musicologists Hermann Kretzschmar, Harry Goldschmidt, and Arnold Schering, to describe this aesthetic theory.[4][7]

René Descartes held that there were six basic affects, which can be combined into numerous intermediate forms:[8]

  1. Admiration (admiration)
  2. Amour (love)
  3. Haine (hatred)
  4. Désir (desire)
  5. Joie (joy)
  6. Tristesse (sorrow)

Another authority also mentions sadness, anger, and jealousy.[4] These were attributed to the physiological effects of humors. Lorenzo Giacomini (1552–1598) in his Orationi e discorsi defined an affection as "a spiritual movement or operation of the mind in which it is attracted or repelled by an object it has come to know as a result of an imbalance in the animal spirits and vapours that flow continually throughout the body".[9] Descartes also proposed that the affections were reliant upon humors. Contemporary beliefs were that the humors' consistency or location could be affected by external factors. This allowed for an expectation of contemporary art to have an objective physical effect on its consumer.[10]

"Affections are not the same as emotions; however, they are a spiritual movement of the mind".[11]

A prominent Baroque proponent of the Doctrine of the Affections was Johann Mattheson.[12]

Examples for affects and corresponding musical figures

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The following table cites instructions from Johann Mattheson on how to express affects.[13]

"Since for example joy is an expansion of our soul, thus it follows reasonably and naturally that I could best express this affect by large and expanded intervals".[14]
"Whereas if one knows that sadness is a contraction of these subtle parts of our body,then it is easy to see that the small and smallest intervals are the most suitable for this passion".[15]
"Hope is an elevation of the soul or spirits; but despair is a depression of this: all of which are things which can very naturally be represented with sound, especially when the other circumstances (tempo in particular) contribute their part. And in this way one can form a sensitive concept of all the emotions and compose accordingly".[16]
"Pride, haughtiness, arrogance, and the like, are also usually depicted or expressed with their special colors in notes and sounds, for which purpose the composer usually draws upon a bold, pompous style. He thus has the opportunity to use all sorts of majestic musical figures which require a special seriousness and grandiloquent motion; but he must never permit a musical line that is fleeting and falling, but always ascending".[17]
"Anger, ardor, vengeance, rage, fury, and all other such violent affections, are actually far better at making available all sorts of musical inventions than the gentle and pleasant passions which are handled with much more refinement. Yet it is also not enough with the former if one only rumbles along strongly, makes a lot of noise and boldly rages: notes with many tails will simply not suffice, as many think; but each of these violent qualities requires its own particular characteristics, and, despite forceful expression, must still have a becoming singing quality: as our general principle, which we must not lose sight of, expressly demands".[18]
"That which is to a certain degree placed in opposition to hope and consequently gives rise to a contrasting arrangement of sounds is called fear, dejection, failure, etc. Fright and horror also belong here, which, if one thinks of them rightly and has a good mental picture of their natural character, yield very suitable musical passages corresponding with the condition of the affections".[19]

References

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Citations

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  1. ^ Harnoncourt 1983.
  2. ^ Harnoncourt 1988.
  3. ^ Alexander Pope, cited in Rogerson 1953, p. 68
  4. ^ a b c Buelow 2001.
  5. ^ Boetticher 2010.
  6. ^ Rogerson 1953, p. 70.
  7. ^ Nagley and Bujić 2002.
  8. ^ Descartes 1649, p. 94.
  9. ^ Giacomini Tebalducci Malespini 1597, p. [page needed].
  10. ^ Seaton 2010, pp. 166–168.
  11. ^ Palisca 1991, p. 3.
  12. ^ Poultney 1996, p. 107.
  13. ^ Mattheson 1739.
  14. ^ Mattheson 1981, part 1, chapter 3, section 56.
  15. ^ Mattheson 1981, part 1, chapter 3, section 57.
  16. ^ Mattheson 1981, part 1, chapter 3, section 59.
  17. ^ Mattheson 1981, part 1, chapter 3, section 72.
  18. ^ Mattheson 1981, part 1, chapter 3, section 75.
  19. ^ Mattheson 1981, part 1, chapter 3, section 78.

Sources

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  • Aristotle (1959). Ars rhetorica, edited and translated by William David Ross. Scriptorum Classicorum Bibliotheca Oxoniensis. Publisher: Oxford: Clarendon Press.
  • Boetticher, Jörg-Andreas (2010), Einführung in die Kantaten vom 14. März 2010, Basel: Bachkantaten in der Predigerkirche: Dokumentation zur Aufführung sämtlicher geistlicher Kantaten Johann Sebastian Bachs in der Basler Predigerkirche, 2004–2012, retrieved 3 June 2014.
  • Buelow, George J. (2001), "Affects, Theory of the", in Stanley Sadie; John Tyrrell (eds.), The New Grove Dictionary of Music and Musicians, (editors) (second ed.). London: Macmillan Publishers.
  • Descartes, René (1649), Les passions de l'âme, Paris: Henry Le Gras.
  • Giacomini Tebalducci Malespini, Lorenzo (1597), Orationi e discorsi, Florence: Ne le case de Sermartelli.
  • Harnoncourt, Nikolaus (1983), Musik als Klangrede: Wege zu einem neuen Musikverständnis (in German), Salzburg: Residenz Verlag, ISBN 978-3-7017-0315-9
  • Harnoncourt, Nikolaus (1988), Reinhard G. Pauly (ed.), Baroque Music Today: Music As Speech, translated by Mary O'Neill, Portland, OR: Amadeus Press, ISBN 978-0-931340-91-8
  • Mattheson, Johann. 1739. Der Vollkommene Capellmeister, Das ist Gründliche Anzeige aller derjenigen Sachen, die einer wissen, können, und vollkommen inne haben muß, der einer Capelle mit Ehren und Nutzen vorstehen will. Hamburg: Christian Herold. Facsimile reprint, edited by Margarete Reimann. Documenta musicologica 1. Reihe, Druckschriften-Faksimiles 5. Kassel: Bärenreiter, 1954. ISBN 978-3-7618-0100-0. Study edition with the text and notes newly typeset, edited by Friederike Ramm. Kassel, Basel, London, New York, and Prague: Bärenreiter, 1999. Third edition, 2012. ISBN 978-3-7618-1413-0.
  • Mattheson, Johann. 1981. Johann Mattheson's Der vollkommene Capellmeister: A Revised Translation with Critical Commentary, edited and translated by Ernest Charles Harriss. Studies in Musicology, no. 21. Ann Arbor: UMI Research Press. ISBN 978-0-8357-1134-0.
  • Nagley, Judith, and Bojan Bujić (2002). "Affections, Doctrine of". The Oxford Companion to Music, edited by Alison Latham. Oxford and New York: Oxford University Press. ISBN 978-0-19-866212-9.
  • Palisca, Claude V. (1991), Baroque Music (3rd Edition), Prentice Hall History of Music Series, Englewood Cliffs, N. J.: Prentice Hall, ISBN 978-0-13-058496-0.
  • Poultney, David (1996), Studying Music History: Learning, Reasoning, and Writing about Music History and Literature (2nd ed.), Upper Saddle River, N.J.: Prentice Hall, ISBN 978-0-13-190224-4.
  • Quintilian (1920–22). The Instituto Oratoria of Quintilian, edited and translated by Harold Edgeworth Butler, 4 vols. Loeb Classical Library 124–27. Cambridge, Mass.: Harvard University Press; London: W. Heinemann.
  • Rogerson, Brewster (1953), "The Art of Painting the Passions", Journal of the History of Ideas, 14 (1): 68–94, doi:10.2307/2707496, JSTOR 2707496.
  • Seaton, Douglas (2010), Ideas and Styles in the Western Musical Tradition (third ed.), Oxford and New York: Oxford University Press

Further reading

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  • Bayreuther, Rainer (2005). "Theorie der musikalischen Affektivität in der Frühen Neuzeit". In Musiktheoretisches Denken und kultureller Kontext, edited by Dörte Schmidt, 69–92. Forum Musikwissenschaft 1. Schliengen: Edition Argus. ISBN 978-3-931264-51-2.
  • Bartel, Dietrich (2003). "Ethical Gestures: Rhetoric in German Baroque Music". The Musical Times 144, no. 1885 (Winter): 15–19.
  • Campe, Rüdiger. Affekt und Ausdruck. Zur Umwandlung der literarischen Rede im 17. und 18. Jahrhundert (Tübingen: Niemeyer, 1990).
  • Bartel, Dietrich (2003). "Ethical Gestures: Rhetoric in German Baroque Music". The Musical Times 144, no. 1885 (Winter): 15–19.
  • Clark, Andrew (2013). Making Music Speak. In Speaking of Music: Addressing the Sonorous, edited by Keith M. Chapin and Andrew Clark, 70–85. New York: Fordham University Press. ISBN 978-0-8232-5138-4; ISBN 978-0-8232-5139-1.
  • Eusterschulte, Anne (1999), "'Effetti maravigliosi': Ethos und Affektenlehre in Musiktraktaten des 16. Jahrhunderts", Musiktheorie (in German), 14 (3): 195–212.
  • Fubini, Enrico. 2003. "La musica e il linguaggio degli affetti". In 'Et facciam dolçi canti': Studi in onore di Agostino Ziino in occasione del suo 65° compleanno, 2 vols., edited by Bianca Maria Antolini, Maria Teresa Gialdroni, and Annunziato Pugliese, 2:1467–76. Lucca, Italy: Libreria Musicale Italiana (LIM). ISBN 978-88-7096-321-2.
  • Harriss, Ernest. 1986. "Johann Mattheson and the Affekten-, Figuren-, and Rhetoriklehren". In La musique et le rite sacré et profane, 2 vols., edited by Marc Honegger, Christian Meyer, and Paul Prévost, 517–31. Strasbourg: Association des publications près les Universités de Strasbourg. ISBN 978-2-86820-107-2.
  • Kircher, Athanasius (1650), Musurgia Universalis Sive Ars Magna Consoni Et Dissoni, Rome: Corbelletti. Vol. 1 Vol. 2. Facsimile reprint, with a foreword and indexes by Ulf Scharlau, 2 vols. in 1. Hildesheim and New York: G. Olms, 1970.
  • Kircher, Athanasius (1650), Musurgia universalis sive ars magna consoni et dissoni in X. libros digesta (in Latin), Rome: Francisci Corbelletti.
  • Koch, Klaus-Peter. 2010. "Das Malen bei Telemann mit Hilfe von Gattungen der Melodien und ihren besondern Abzeichen". In Telemann, der musikalische Maler: Telemann-Kompositionen im Notenarchiv der Sing-Akademie zu Berlin, edited by Carsten Lange and Brit Reipsch, 114–25. Telemann-Konferenzberichte, no. 15. Hildesheim: Georg Olms. ISBN 978-3-487-14336-1.
  • Krones, Hartmut (2002). "Johann Gottfried Herder: Die Affektenlehre und die Musik". In Ideen und Ideale: Johann Gottfried Herder in Ost und West, edited by Peter Andraschke and Helmut Loos, 71–88. Rombach Wissenschaften: Reihe Litterae 103. Freiburg im Breisgau: Rombach Verlag. ISBN 978-3-79309-343-5.
  • Lachmirowicz, Ewa. 2010. "Technika wyrażania afektów według Francesca Geminianiego i Giuseppe Tartiniego". Muzyka 55 No. 4:219: 21–44.
  • Lippman, Edward A. (ed.). 1986. Musical Aesthetics: A Historical Reader. Volume 1: "From Antiquity to the Eighteenth Century". Aesthetics in Music 4. New York: Pendragon Press, ; ISBN 978-0-918728-41-8
  • Mackensen, Karsten. 2008. "Sinn und System: zur Auflösung der Topik in der Erfahrung bei Johann Mattheson". In Musiktheorie im Kontext, edited by Jan Philipp Sprick, Reinhard Bahr, and Michael von Troschke, 357–72. Berlin: Weidler. ISBN 978-3-89693-515-1.
  • Manika, Jürgen (1989), "Athanasius Kirchers Exemplifizierungen zur Affektenlehre: Ein Beitrag zur Geschichte der Musikpsychologie", Beiträge zur Musikwissenschaft (in German), 31 (1): 81–94.
  • Mersenne, Marin (1636). Harmonie universelle, contenant la théorie et la pratique de la musique, 3 vols. Paris: Sebastien Cramoisy. Facsimile reprint of the copy preserved in the Bibliothèque des arts et métiers, with annotations by the author, with an introduction by François Lesure, 3 vols. Paris: Centre national de la recherche scientifique, 1963.
  • Neu, Ulrike (1995). Harmonik und Affektgestaltung in den Lautenkompositionen von Silvius Leopold Weiss. Europäische Hochschulschriften. Reihe XXXVI, Musikwissenschaft; Publications universitaires européennes. Série XXXVI, Musicologie; European university studies. Series XXXVI, Musicology 141. Frankfurt am Main and New York: P. Lang. ISBN 978-3-631-48382-4.
  • Pečman, Rudolf (2001). "C.Ph.E. Bach und die Affektenlehre: Bemerkungen zur Aufführungspraxis". In Rudolfu Pečmanovi k sedmdesátinám/Rudolf Pečman zu seinem 70. Geburtstag, edited by Peter Macek, 17–22. Musicologica brunensia: Sborník prací Filozofické Fakulty Brněnské Univerzity. H: Řada hudebněvědná, 50–51(36–37).
  • Pontremoli, Alessandro (ed.) (2003). Il volto e gli affetti: Fisiognomica ed espressione nelle arti del Rinascimento. Biblioteca dell'Archivum Romanicum. I: Storia, letteratura, paleografia 311. Florence: Leo S. Olschki. ISBN 978-88-222-5256-2.
  • Pozzi, Egidio (2009). "Il primo Settecento e la Melodielehre di Mattheson, Riepel e Kirnberger". In Storia dei concetti musicali. III: Melodia, stile, suono, edited by Gianmario Borio, 53–70. Rome: Carocci. ISBN 978-88-430-5166-3.
  • Praetorius, Michael (1615–1620), Syntagma Musicum (in German), 3 vols. in 4. Wittenberg: Johannes Richter (vol. 1); Wolfenbüttel: Elias Holwein (vols. 2 & 3).
  • Rathey, Markus (2012). "Johann Mattheson's 'Invention': Models and Influences for Rhythmic Variation in Der vollkommene Capellmeister". Dutch Journal of Music Theory/Tijdschrift voor muziektheorie 17, no. 2 (May): 77–90.
  • Seedorf, Thomas, and Christian Schaper. 2013. Händels Arien: Form, Affekt, Kontext: Bericht über die Symposien der Internationalen Händel-Akademie Karlsruhe 2008 bis 2010. Veröffentlichungen der Internationalen Händel-Akademie Karlsruhe Bd. 10. ISBN 978-3-89007-389-7.
  • Selfridge-Field, Eleanor. 2013. "Associative Aspects of Perceived Musical Similarity and Their Intersections with Seconda-Prattica Affetti". In À Fresco: Mélanges offerts au professeur Étienne Darbellay, edited by Georges Starobinski and Brenno Boccadoro, 433–52. Bern: Peter Lang. ISBN 978-3-0343-1397-1.
  • Siegmund, Bert (ed.). 2003. Gestik und Affekt in der Musik des 17. und 18. Jahrhunderts: XXVIII. Internationale Wissenschaftliche Arbeitstagung, Michaelstein, 19. bis 21. Mai 2000: gewidmet dem Gedenken an Günter Fleischhauer. [Michaelstein]: Stiftung Kloster Michaelstein; Dössel: J. Stekovics, ; ISBN 978-3-89512-121-0 (Stiftung Kloster Michaelstein); ISBN 978-3-89923-034-5 (J. Stekovics).
  • Siekiera, Anna (2000), "Sulla terminologia musicale del Rinascimento. Le traduzioni dei testi antichi dal Quattrocento alla Camerata de' Bardi", in Nicolodi, F.; Trovato, P. (eds.), Parole della musica vol.III Studi di lessicologia musicale (in Italian), Florence: Olschki, pp. 3–30.
  • Siekiera, Anna (2000), "Tradurre per musica : lessico musicale e teatrale nel cinquecento", Cahiers Accademia (in Italian), vol. 2.[page needed].
  • Stoll, Albrecht D. 1981. Figur und Affekt: zur höfischen Musik und zur bürgerlichen Musiktheorie der Epoche Richelieu, second edition. Frankfurter Beiträge zur Musikwissenschaft 4. Tutzing: H. Schneider. ISBN 978-3-7952-0197-5.
  • Thieme, Ulrich (1984), Die Affektenlehre im philosophischen und musikalischen Denken des Barock: Vorgeschichte, Ästhetik, Physiologie (in German), Celle: Moeck Verlag, ISBN 978-3-87549-021-3.Ulrich Thieme
  • Watts, Isaac (1770), The Doctrine of the Passions Explain'd and Improv'd or, a Brief and Comprehensive Scheme of the Natural Affections of Mankind; With an Account of Their Names, Nature, Appearances, Effects, and Different Uses in Human Life; To Which Are Subjoin'd Moral and Divine Rules, corrected and enlarged (5th ed.), London: Printed for J. Buckland, and T. Longman; E. and C. Dilly; and T. Field.
  • Wiegmann, Hermann (1987), "Die Ästhetische Leidenschaft: Texte zur Affektenlehre im 17. und 18. Jahrhundert", Germanistische Texte und Studien (in German), 27, Hildesheim and New York: G. Olms, ISBN 978-3-487-07840-3. Hermann Wiegmann [de]
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