Agnicayana
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The Agnicayana (ati-rātra agni-cayana; lit. 'over-night piling up of the fire')[1] or Athirathram (Malayalam: അതിരാത്രം) is a category of advanced Śrauta rituals.
After one has established the routine of the twice-daily routine of Agnihotra offerings and biweekly darśa-purna-masa offerings (Full and New Moon rites), one is eligible to perform the Agnistoma, the simplest soma rite.[2] After the agnistoma, one is eligible to perform more extensive soma rites and Agnicayana rites.[3] There are various varieties of Agnicayana.[4]
Agnicayana continues to be performed in Kerala and Andhra Pradesh.[5]
Overview
[edit]
The entire ritual takes twelve days to perform, in the course of which a great bird-shaped altar, the uttaravedi "northern altar" is built out of 1005 bricks. The liturgical text is in Chapters 20 through 25 of the Krishna Yajurveda. The immediate purpose of the Agnicayana is to build up for the sacrificer an immortal body that is permanently beyond the reach of the transitory nature of life, suffering and death that, according to this rite, characterizes man's mortal existence.[6]
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The earliest known falcon-shaped vedi are dated to the period of Kuninda Kingdom, between 2nd century BCE and 2nd century CE,[7] examples being discovered at Purola, Uttarkashi,[8] and Kosambi, Kaushambi.[9]
The ritual emerged from predecessor rituals, which were incorporated as building blocks, around the 10th century BCE,[citation needed] and was likely continuously practiced until the late Vedic period, or the 6th century BCE.[citation needed] In post-Vedic times, there were various revivals of the practice, under the Gupta Empire in the north (ca. 4th to 6th century), and under the Chola Empire in the south (ca. 9th century), but by the 11th century, the practice was held to have been discontinued, with the exception of the Nambudiris of Kerala.[citation needed]
The 1975 Nambudiri Agnicayana filmed by Frits Staal, was criticized by Andhra Śrautins who claimed the Nambudiri omitted animal sacrifice, which is an element in their own opinion.[10]
See also
[edit]- Yajurveda, the Vedic source for the ritual
- Brahmanas
- Yajna
- Vedic priesthood
References
[edit]- ^ Knipe 2015, p. 36.
- ^ Knipe 2015, p. 41-49, 220-221.
- ^ Knipe 2015, p. 46-47, 220-233.
- ^ Knipe 2015, p. 222-233.
- ^ Knipe 2015, p. 46.
- ^ Hyla Stuntz Converse (November 1974). "The Agnicayana Rite: Indigenous Origin?". History of Religions. 14 (2): 81–95. doi:10.1086/462716. JSTOR 1062002. S2CID 162189887.
- ^ Pattanaik, Devdutt (27 January 2023). "How the Gayatri Mantra, composed by men, heard by men, for a male deity, became embodied as a goddess". The Hindu. ISSN 0971-751X. Retrieved 23 April 2023.
- ^ "Archaeological Survey of India Dehradun Circle -Uttarkashi". 23 April 2023. Archived from the original on 23 April 2023. Retrieved 3 July 2024.
- ^ Sharma, G. R. (1960). Excavations at Kausambi (1957-59).
- ^ Knipe 2015, p. 215.
Sources
[edit]- Knipe, David M. (2015), Vedic Voices: Intimate Narratives of a Living Andhra Tradition, Oxford: Oxford University Press, ISBN 9780199397693
Further reading
[edit]
- Staal, Frits (1976). "The Nambudiri Agnicayana of April 1975". Journal of the American Oriental Society. 96 (1): 113. doi:10.2307/599897. JSTOR 599897.
- Drury, Naama. The Sacrificial Ritual in the Satapatha Brahmana. Motilal Banarsidass Publishers, 1981.
