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Alopen

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Alopen
The name "Alopen" (阿羅本) in the Xi'an Stele.
Traditional Chinese阿羅本
Simplified Chinese阿罗本
Transcriptions
Standard Mandarin
Hanyu PinyinĀluóběn
IPA[á.lwǒ.pə̀n]
Middle Chinese
Middle ChinesealapuənX

Alopen (Chinese: 阿羅本, fl. AD 635; also "Aleben", "Aluoben", "Olopen," "Olopan," or "Olopuen") is the first recorded Assyrian Christian missionary to have reached China, during the Tang dynasty. He was a missionary from the Church of the East (also known as the "Nestorian Church"),[1] and probably a Syriac speaker from the Sasanian Empire or from Byzantine Syria.[2] He is known exclusively from the Xi'an Stele, which describes his arrival in the Tang capital of Chang'an in 635 and his acceptance by Emperor Taizong of Tang. His is the earliest known name that can be attached to the history of the Church of the East in China.

History

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Detail of the Xi'an Stele artifact, mentioning Alopen

Alopen's name is known only from the Chinese of the Xi'an Stele. This may be a transliteration of the Semitic "Abraham"[3] or aloho punoya, "the conversion of God."[4] Amy Chua posits that his name could be a transcription of "Ruben".[5]

According to the Stele, Alopen and his fellow missionaries came to China from Daqin (or Ta Tsin – the Byzantine Empire) in the ninth year of Emperor Taizong (Tai Tsung; 635), bringing sacred books and images.[6] He would have come to China via the Silk Road. The Church of the East mission benefited from Taizong's policy of religious tolerance, which reversed measures his father Gaozu had taken against Buddhism and other foreign religions and influences.[1] Many of the religions that were tolerated entered through the Silk Road: Zoroastrianism, Manichaeism, Judaism, Islam, and Christianity. Taizong appreciated Jesus as another sage, and Christian doctrines as being profound and promoting peace, and therefore welcome to be preached throughout the Empire.[5]

太宗文皇帝，光華啓運，明聖臨人，大秦國有上徳曰阿羅本，占青雲而載真經，望風律以馳艱險。貞觀九祀，至扵長安。
In the time of the accomplished Emperor Taitsung, the illustrious and magnificent founder of the dynasty, among the enlightened and holy men who arrived was the Most-virtuous Olopun, from the country of Syria. Observing the azure clouds, he bore the true sacred books; beholding the direction of the winds, he braved difficulties and dangers. In the year AD 635 he arrived at Chang-an.

— Extract from the Xi'an Stele, about the arrival of Alopen.[7][8]

According to the Stele, Taizong welcomed Alopen and arranged for the translation of the holy writings he had brought with him at the Imperial Library. Upon studying them, Taizong, a great scholar and patron, found them most acceptable and arranged for their dissemination. Indeed, four documents from the early period of Christianity in China date to around Alopen's time.[1] Three years later, in 638, Taizong issued an official declaration protecting the Church of the East. He erected China's first Christian church and recognized twenty-one priests, likely all Persians, to administer it. Under Taizong's son and successor Gaozong, who continued this policy of toleration, Alopen's status expanded even further, and he was appointed bishop over the many churches built by the emperor.[9]

After Alopen's time, the Church of the East was prominent in China for the remainder of the Tang Dynasty's power. Different emperors treated it differently, with some showing it the tolerance it received in the early decades, and some openly persecuting it. The Church of the East disappeared with the fall of the Tang Dynasty in the early 10th century. It did not return for three centuries, when it was reintroduced by the Mongols.[1] The story of Alopen became prominent again in the 17th century, when the Xi'an Stele was rediscovered and the Chinese were surprised to find that the "new" religion being preached by the missionaries, had actually been in existence in China more than 1,000 years earlier.

See also

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References

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Library resources about
Alopen
  1. ^ a b c d Anderson, Gerald H. (1999). Biographical Dictionary of Christian Missions. Wm. B. Eerdmans Publishing. p. 14. ISBN 978-0-8028-4680-8.
  2. ^ Yeung, Daniel H. N. (2018). "The Multiple Identities of the Nestorian Monk Mar Alopen: A Discussion on Diplomacy and Politics". In Huang, Paul Z. (ed.). Yearbook of Chinese Theology 2018. Brill. p. 39. ISBN 978-90-04-38497-2.
  3. ^ Saeki, PY (1951), The Nestorian Documents and Relics in China (2nd ed.), Tokyo: Academy of Oriental Culture.
  4. ^ Ethridge, J.W (1846), The Syrian Churches, London: Longman, Green, Brown & Longmans.
  5. ^ a b Chua, Amy (2007). Day of Empire: How Hyperpowers Rise to Global Dominance–and Why They Fall (1st ed.). New York: Doubleday. p. 71. ISBN 978-0-385-51284-8. OCLC 123079516.
  6. ^ Ding, Wang (2006). "Remnants of Christianity from Chinese Central Asia in Medieval ages". In Malek, Roman; Hofrichter, Peter (eds.). Jingjiao: the Church of the East in China and Central Asia. Steyler Verlagsbuchhandlung. ISBN 978-3-8050-0534-0.
  7. ^ Holm, Frits Vilhelm. "The Nestorian Monument: An Ancient Record of Christianity in China".
  8. ^ "Wikisource".
  9. ^ "Nestorian Tablet: Eulogizing the Propagation of the Illustrious Religion in China, with a Preface, composed by a priest of the Syriac Church, 781 A.D." East Asian History Sourcebook. www.fordham.edu/halsall. Retrieved January 28, 2010.
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